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Yesterday, the Virginia Senate Education and Health Committee considered legislation legalizing assisted suicide, SB 688. Thankfully, with a vote of 7-7-1, this legislation failed. Modeled after similar bills across the country, SB 688 would have allowed a patient with a six-month terminal diagnosis to request and ingest medication for the explicit purpose of ending their own life.

Oregon was the first state to legalize assisted suicide in 1997. Since that time, nine other states and the District of Columba have also legalized it. Although proponents of assisted suicide argue it “empowers” everyone to dictate their end of life, this misguided desire for complete control has the unintended consequence of creating a culture in which certain lives are deemed unworthy of living.

According to the Oregon Health Authority, which has compiled over 20 years of data on assisted suicide, excruciating pain is not the reason most people choose assisted suicide. The top five reasons for choosing assisted suicide are the inability to engage in activities that make life enjoyable; the loss of autonomy; the loss of dignity; the feeling of being a burden on family, friends, or caregivers; and loss of control of bodily functions. These struggles are incredibly challenging, but they by no means devalue a person’s life. People facing struggles such as these need true compassion based in the willingness to share their suffering.

People with disabilities are some of assisted suicide’s strongest opponents. They recognize that every person has dignity and that many of the reasons deemed valid for ending a life are challenges people with disabilities overcome every day. Certainly, not everyone who lives with a disability has a terminal illness, but at some point, everyone who has a terminal illness will experience some form of disability. People aren’t choosing to end their lives because of their terminal illness but because of the disabilities caused by their terminal illness. Legalizing assisted suicide sends the message that a life with disabilities is not a life worth living.

In a profit-driven health care system, the odds are already stacked against people with disabilities. So states need to pass legislation protecting people with disabilities from discrimination—not legislation that allows insurance companies to choose to cover the cheapest option, lethal drugs, instead of actual care.

People with disabilities are not the only ones negatively impacted by this discriminatory practice. All people—especially minorities—who have disparate access to health care feel its effects. As Anita Cameron, minority outreach director for Not Dead Yet, said, “As long as racial disparities and disability discrimination exist in health care, assisted suicide cannot be the answer.” Sadly, in both Oregon and California, patients who would not have been terminal had they received medical care have been refused treatment and instead offered assisted suicide drugs.

Moreover, the option of assisted suicide prevents people with terminal illnesses from getting the mental health support they desperately need. Medical literature suggests that 25 to 77 percent of patients with terminal illnesses suffer from major depression. Yet, since its legalization in 1998, only four percent of patients who died through assisted suicide were referred for psychiatric evaluation. Tragically, instead of receiving the help they need, patients are offered the option to kill themselves. The assisted suicide legislation does not require family notification or the presence of a witness at the time of death. And so, those struggling with the desire to end their lives by taking the lethal drugs may simply suffer in silence until their death, with heartbroken loved ones left wondering if they could have done more.

The legalization of assisted suicide attempts to normalize and affirm the suicide of patients with terminal illnesses; however, it has the unintended consequence of normalizing and affirming suicide itself. For those suffering from suicide ideation, this has tragic consequences. The Centers for Disease Control reported a 49 percent increase in the suicide rate in Oregon from 1999-2010, as opposed to a 28 percent increase nationally.

The assisted suicide legislation proposed in Virginia disregards the value of human life and opens the door for exploitation and coercion. Pray that assisted suicide legislation would fail and for a renewed respect for the dignity of the human person—not only in Virginia but in all 50 states.

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HD Editor’s Note: Why Is This News Biblically Relevant?

The Christian organization, Answers In Genesis, has written extensively on the topic of euthanasia. One such article, written by Dr. Elizabeth Mitchell, described the dangers that arise from Euthanasia, specifically, the tremendous pressure placed on patients to “choose death.”

“To be blunt, when someone who is consuming resources dies, he or she stops consuming resources, and whatever is left behind becomes the property of others. There is an enormous risk that the financial incentive to hasten death can lead to the abuse of the terminally ill and disabled,” she warned.

“The elderly, the poor, the disabled, and the handicapped children and adults among us are those least able to defend themselves,” Dr. Mitchell explained. “Liberalization of laws allowing increased access to “opt out” options—whether physician-assisted suicide or actual euthanasia—may well lead to a tragic loss of self-determination for them.”

“In a world in which death is increasingly allowed to be voluntarily embraced,” she continued. “how horrid a prospect it is that those so vulnerable may find they are pressured to choose death. Their so-called autonomy, their ‘right to die,’ may become their duty to die!”

Ken Ham, founder and CEO of Answers In Genesis, wrote: 

“While euthanasia advocates have assured us over the years that abuses like this won’t happen, they apparently do and will only continue to occur as our western culture embraces death rather than life,” Ham explained. “Increasingly our culture is placing a value on human life that’s contingent on health, level of ability, or level of dependency. Those who are old, infirm, terminally ill, unborn, or disabled are increasingly seen as having no value, so they may as well die and relieve the burden they allegedly cause to their caregivers and the economy.”

“The Bible presents quite the opposite view,” he explained. “In a biblical worldview, we’re created in the very image of God (Genesis 1:27). We have unique value and worth not because of our abilities, level of dependency, health, or any other subjective standard. We have unique value because we’re image bearers of the Creator. And taking the life of an image bearer is murder—and it’s serious. God loves us so much he stepped into history to pay the price for our sin so we can be reconciled to God. That gift of salvation is of infinite value!”

“The biblical worldview is life-affirming—for every human life,” he reiterated.

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A Welcome Defeat of Assisted Suicide in Virginia

Yesterday, the Virginia Senate Education and Health Committee considered legislation legalizing assisted suicide, SB 688. Thankfully, with a vote of 7-7-1, this legislation failed. Modeled after similar bills across the country, SB 688 would have allowed a patient with a six-month terminal diagnosis to request and ingest medication for the explicit purpose of ending their own life.

Oregon was the first state to legalize assisted suicide in 1997. Since that time, nine other states and the District of Columba have also legalized it. Although proponents of assisted suicide argue it “empowers” everyone to dictate their end of life, this misguided desire for complete control has the unintended consequence of creating a culture in which certain lives are deemed unworthy of living.

According to the Oregon Health Authority, which has compiled over 20 years of data on assisted suicide, excruciating pain is not the reason most people choose assisted suicide. The top five reasons for choosing assisted suicide are the inability to engage in activities that make life enjoyable; the loss of autonomy; the loss of dignity; the feeling of being a burden on family, friends, or caregivers; and loss of control of bodily functions. These struggles are incredibly challenging, but they by no means devalue a person’s life. People facing struggles such as these need true compassion based in the willingness to share their suffering.

People with disabilities are some of assisted suicide’s strongest opponents. They recognize that every person has dignity and that many of the reasons deemed valid for ending a life are challenges people with disabilities overcome every day. Certainly, not everyone who lives with a disability has a terminal illness, but at some point, everyone who has a terminal illness will experience some form of disability. People aren’t choosing to end their lives because of their terminal illness but because of the disabilities caused by their terminal illness. Legalizing assisted suicide sends the message that a life with disabilities is not a life worth living.

In a profit-driven health care system, the odds are already stacked against people with disabilities. So states need to pass legislation protecting people with disabilities from discrimination—not legislation that allows insurance companies to choose to cover the cheapest option, lethal drugs, instead of actual care.

People with disabilities are not the only ones negatively impacted by this discriminatory practice. All people—especially minorities—who have disparate access to health care feel its effects. As Anita Cameron, minority outreach director for Not Dead Yet, said, “As long as racial disparities and disability discrimination exist in health care, assisted suicide cannot be the answer.” Sadly, in both Oregon and California, patients who would not have been terminal had they received medical care have been refused treatment and instead offered assisted suicide drugs.

Moreover, the option of assisted suicide prevents people with terminal illnesses from getting the mental health support they desperately need. Medical literature suggests that 25 to 77 percent of patients with terminal illnesses suffer from major depression. Yet, since its legalization in 1998, only four percent of patients who died through assisted suicide were referred for psychiatric evaluation. Tragically, instead of receiving the help they need, patients are offered the option to kill themselves. The assisted suicide legislation does not require family notification or the presence of a witness at the time of death. And so, those struggling with the desire to end their lives by taking the lethal drugs may simply suffer in silence until their death, with heartbroken loved ones left wondering if they could have done more.

The legalization of assisted suicide attempts to normalize and affirm the suicide of patients with terminal illnesses; however, it has the unintended consequence of normalizing and affirming suicide itself. For those suffering from suicide ideation, this has tragic consequences. The Centers for Disease Control reported a 49 percent increase in the suicide rate in Oregon from 1999-2010, as opposed to a 28 percent increase nationally.

The assisted suicide legislation proposed in Virginia disregards the value of human life and opens the door for exploitation and coercion. Pray that assisted suicide legislation would fail and for a renewed respect for the dignity of the human person—not only in Virginia but in all 50 states.

frc - Family Research Council - logo

HD Editor’s Note: Why Is This News Biblically Relevant?

The Christian organization, Answers In Genesis, has written extensively on the topic of euthanasia. One such article, written by Dr. Elizabeth Mitchell, described the dangers that arise from Euthanasia, specifically, the tremendous pressure placed on patients to “choose death.”

“To be blunt, when someone who is consuming resources dies, he or she stops consuming resources, and whatever is left behind becomes the property of others. There is an enormous risk that the financial incentive to hasten death can lead to the abuse of the terminally ill and disabled,” she warned.

“The elderly, the poor, the disabled, and the handicapped children and adults among us are those least able to defend themselves,” Dr. Mitchell explained. “Liberalization of laws allowing increased access to “opt out” options—whether physician-assisted suicide or actual euthanasia—may well lead to a tragic loss of self-determination for them.”

“In a world in which death is increasingly allowed to be voluntarily embraced,” she continued. “how horrid a prospect it is that those so vulnerable may find they are pressured to choose death. Their so-called autonomy, their ‘right to die,’ may become their duty to die!”

Ken Ham, founder and CEO of Answers In Genesis, wrote: 

“While euthanasia advocates have assured us over the years that abuses like this won’t happen, they apparently do and will only continue to occur as our western culture embraces death rather than life,” Ham explained. “Increasingly our culture is placing a value on human life that’s contingent on health, level of ability, or level of dependency. Those who are old, infirm, terminally ill, unborn, or disabled are increasingly seen as having no value, so they may as well die and relieve the burden they allegedly cause to their caregivers and the economy.”

“The Bible presents quite the opposite view,” he explained. “In a biblical worldview, we’re created in the very image of God (Genesis 1:27). We have unique value and worth not because of our abilities, level of dependency, health, or any other subjective standard. We have unique value because we’re image bearers of the Creator. And taking the life of an image bearer is murder—and it’s serious. God loves us so much he stepped into history to pay the price for our sin so we can be reconciled to God. That gift of salvation is of infinite value!”

“The biblical worldview is life-affirming—for every human life,” he reiterated.

Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Israel My Glory

Yesterday, the Virginia Senate Education and Health Committee considered legislation legalizing assisted suicide, SB 688. Thankfully, with a vote of 7-7-1, this legislation failed. Modeled after similar bills across the country, SB 688 would have allowed a patient with a six-month terminal diagnosis to request and ingest medication for the explicit purpose of ending their own life.

Oregon was the first state to legalize assisted suicide in 1997. Since that time, nine other states and the District of Columba have also legalized it. Although proponents of assisted suicide argue it “empowers” everyone to dictate their end of life, this misguided desire for complete control has the unintended consequence of creating a culture in which certain lives are deemed unworthy of living.

According to the Oregon Health Authority, which has compiled over 20 years of data on assisted suicide, excruciating pain is not the reason most people choose assisted suicide. The top five reasons for choosing assisted suicide are the inability to engage in activities that make life enjoyable; the loss of autonomy; the loss of dignity; the feeling of being a burden on family, friends, or caregivers; and loss of control of bodily functions. These struggles are incredibly challenging, but they by no means devalue a person’s life. People facing struggles such as these need true compassion based in the willingness to share their suffering.

People with disabilities are some of assisted suicide’s strongest opponents. They recognize that every person has dignity and that many of the reasons deemed valid for ending a life are challenges people with disabilities overcome every day. Certainly, not everyone who lives with a disability has a terminal illness, but at some point, everyone who has a terminal illness will experience some form of disability. People aren’t choosing to end their lives because of their terminal illness but because of the disabilities caused by their terminal illness. Legalizing assisted suicide sends the message that a life with disabilities is not a life worth living.

In a profit-driven health care system, the odds are already stacked against people with disabilities. So states need to pass legislation protecting people with disabilities from discrimination—not legislation that allows insurance companies to choose to cover the cheapest option, lethal drugs, instead of actual care.

People with disabilities are not the only ones negatively impacted by this discriminatory practice. All people—especially minorities—who have disparate access to health care feel its effects. As Anita Cameron, minority outreach director for Not Dead Yet, said, “As long as racial disparities and disability discrimination exist in health care, assisted suicide cannot be the answer.” Sadly, in both Oregon and California, patients who would not have been terminal had they received medical care have been refused treatment and instead offered assisted suicide drugs.

Moreover, the option of assisted suicide prevents people with terminal illnesses from getting the mental health support they desperately need. Medical literature suggests that 25 to 77 percent of patients with terminal illnesses suffer from major depression. Yet, since its legalization in 1998, only four percent of patients who died through assisted suicide were referred for psychiatric evaluation. Tragically, instead of receiving the help they need, patients are offered the option to kill themselves. The assisted suicide legislation does not require family notification or the presence of a witness at the time of death. And so, those struggling with the desire to end their lives by taking the lethal drugs may simply suffer in silence until their death, with heartbroken loved ones left wondering if they could have done more.

The legalization of assisted suicide attempts to normalize and affirm the suicide of patients with terminal illnesses; however, it has the unintended consequence of normalizing and affirming suicide itself. For those suffering from suicide ideation, this has tragic consequences. The Centers for Disease Control reported a 49 percent increase in the suicide rate in Oregon from 1999-2010, as opposed to a 28 percent increase nationally.

The assisted suicide legislation proposed in Virginia disregards the value of human life and opens the door for exploitation and coercion. Pray that assisted suicide legislation would fail and for a renewed respect for the dignity of the human person—not only in Virginia but in all 50 states.

frc - Family Research Council - logo

HD Editor’s Note: Why Is This News Biblically Relevant?

The Christian organization, Answers In Genesis, has written extensively on the topic of euthanasia. One such article, written by Dr. Elizabeth Mitchell, described the dangers that arise from Euthanasia, specifically, the tremendous pressure placed on patients to “choose death.”

“To be blunt, when someone who is consuming resources dies, he or she stops consuming resources, and whatever is left behind becomes the property of others. There is an enormous risk that the financial incentive to hasten death can lead to the abuse of the terminally ill and disabled,” she warned.

“The elderly, the poor, the disabled, and the handicapped children and adults among us are those least able to defend themselves,” Dr. Mitchell explained. “Liberalization of laws allowing increased access to “opt out” options—whether physician-assisted suicide or actual euthanasia—may well lead to a tragic loss of self-determination for them.”

“In a world in which death is increasingly allowed to be voluntarily embraced,” she continued. “how horrid a prospect it is that those so vulnerable may find they are pressured to choose death. Their so-called autonomy, their ‘right to die,’ may become their duty to die!”

Ken Ham, founder and CEO of Answers In Genesis, wrote: 

“While euthanasia advocates have assured us over the years that abuses like this won’t happen, they apparently do and will only continue to occur as our western culture embraces death rather than life,” Ham explained. “Increasingly our culture is placing a value on human life that’s contingent on health, level of ability, or level of dependency. Those who are old, infirm, terminally ill, unborn, or disabled are increasingly seen as having no value, so they may as well die and relieve the burden they allegedly cause to their caregivers and the economy.”

“The Bible presents quite the opposite view,” he explained. “In a biblical worldview, we’re created in the very image of God (Genesis 1:27). We have unique value and worth not because of our abilities, level of dependency, health, or any other subjective standard. We have unique value because we’re image bearers of the Creator. And taking the life of an image bearer is murder—and it’s serious. God loves us so much he stepped into history to pay the price for our sin so we can be reconciled to God. That gift of salvation is of infinite value!”

“The biblical worldview is life-affirming—for every human life,” he reiterated.

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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.