August 3, 2026

August, 3, 2026
August 3, 2026

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World news biblically understood

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Is Revelation Difficult To Understand… Or Difficult To Believe?

Tim Moore

Some people have a hard time accepting reality. Some things simply sound “too good to be true.” That could be said of Jesus’ promises to those who accept Him: absolute forgiveness and eternal life in the presence of God.

On the other hand, some people cannot accept the clear teaching of Scripture regarding the wrath of God that abides on all who do not obey the Son by accepting Him as Savior and Lord (John 3:36). They like the sound of a god who would not harm a fly but cannot accept the living God who will pour out His righteous indignation on a world that has rejected Him. They are even more appalled by the idea of Jesus, the Lamb who was slain, administering the wrath of God. Yet that is exactly what Revelation teaches (6:16).

It has been said that Revelation is too hard to understand. But Henry Morris, the founder of the Institute for Creation Research, once said: “Revelation is not hard to understand. It is hard to believe; but if you will believe it, you will understand it.”

It is critical that we understand up front that this final book in the canon of God’s Word is not merely the fanciful and imaginative vision of John the Apostle. The very first verse in the book establishes that it is “The Revelation of Jesus Christ.”

The same verse goes on to explain the purpose behind Jesus unveiling all that John would be tasked to record: “…which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John.” Driving the point home even further, verse 2 tells us that John “testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.”

Other prophets of God affirm the divine inspiration to their prophecies by frequently weaving in the phrase, “Thus saith the Lord.” But John established up front that Revelation is the testimony of none other than Jesus Christ.

Revelation is unique in one other respect. No other book offers a promise of blessing for merely reading what is written. But verse 3 says, “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.” Not clear enough? Jesus repeats the same promise in 22:7: “And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”

Reading and hearing can be easily done. But how do you heed a book of prophecy—especially one as expansive as Revelation? How can I heed the sweeping prophecies yet to be fulfilled and often related to God’s wrath that abides on the unbelieving world? By doing what Henry Morris advocated and believing this great book of prophecy.

In other words—taking Jesus at His Word.


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Literal, Eternal, And Unconditional: Bible Prophecy Begins And Ends With Israel

Imagine you open to the middle of a book. Immediately, you face unfamiliar names and locations. To make sense of the story, you flip to the end. But the ending seems more confusing than the middle. You slam the book shut in disgust. This analogy is about as subtle as a sledgehammer. But it illustrates why so many people have trouble with Bible prophecy. To understand prophecy, we should not start in the middle of the Book or at the end. No, we should begin at the beginning. It’s there, in Genesis 12:1-3, that God makes a startling promise to a man named Abraham. All prophecy hangs on this promise, or “covenant.”

World’s Largest Transgender Org Questions The Irreversible Effects Of Sex‑Rejecting Surgeries—But Only Behind Closed Doors

Even the world’s leading transgender organization promoting medical gender interventions recognizes, at least behind closed doors, that some patients will later need specialized medical help to live with the permanent consequences. And this despite many critics warning about such consequences from the beginning. As Miceli concluded, this “contradiction” within WPATH “cannot be brushed aside: it exposes a fundamental inconsistency in which life-altering interventions are championed for minors on the one hand while the reality of those who later seek to reverse them has unfortunately been minimized and gone unaddressed.”

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The Slippery Slope Of Australia’s Spirituality: A Deliberate Campaign Of Atheism

On 29 July 2026, the church that I pastor played host for the Brisbane leg of a tour of Australia by Amir Tsarfati and Pastor Barry Stagner. On that blessed evening, over 1,000 people gathered together for praise, powerful preaching, prayer, and of course, photos with these two beloved servants of God. Even though we hired a large venue for the evening, seating was limited. This meant that, sadly, many missed out on being able to attend. One such person who was not able to secure tickets remarked that it would be wonderful if this was the dilemma faced by every Bible-believing church in Australia on a Sunday morning. Yet Australia's overall spiritual landscape suggest a disturbing deterioration away from Biblical belief.

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Israel My Glory

Tim Moore

Some people have a hard time accepting reality. Some things simply sound “too good to be true.” That could be said of Jesus’ promises to those who accept Him: absolute forgiveness and eternal life in the presence of God.

On the other hand, some people cannot accept the clear teaching of Scripture regarding the wrath of God that abides on all who do not obey the Son by accepting Him as Savior and Lord (John 3:36). They like the sound of a god who would not harm a fly but cannot accept the living God who will pour out His righteous indignation on a world that has rejected Him. They are even more appalled by the idea of Jesus, the Lamb who was slain, administering the wrath of God. Yet that is exactly what Revelation teaches (6:16).

It has been said that Revelation is too hard to understand. But Henry Morris, the founder of the Institute for Creation Research, once said: “Revelation is not hard to understand. It is hard to believe; but if you will believe it, you will understand it.”

It is critical that we understand up front that this final book in the canon of God’s Word is not merely the fanciful and imaginative vision of John the Apostle. The very first verse in the book establishes that it is “The Revelation of Jesus Christ.”

The same verse goes on to explain the purpose behind Jesus unveiling all that John would be tasked to record: “…which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John.” Driving the point home even further, verse 2 tells us that John “testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.”

Other prophets of God affirm the divine inspiration to their prophecies by frequently weaving in the phrase, “Thus saith the Lord.” But John established up front that Revelation is the testimony of none other than Jesus Christ.

Revelation is unique in one other respect. No other book offers a promise of blessing for merely reading what is written. But verse 3 says, “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.” Not clear enough? Jesus repeats the same promise in 22:7: “And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book.”

Reading and hearing can be easily done. But how do you heed a book of prophecy—especially one as expansive as Revelation? How can I heed the sweeping prophecies yet to be fulfilled and often related to God’s wrath that abides on the unbelieving world? By doing what Henry Morris advocated and believing this great book of prophecy.

In other words—taking Jesus at His Word.


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Literal, Eternal, And Unconditional: Bible Prophecy Begins And Ends With Israel

Imagine you open to the middle of a book. Immediately, you face unfamiliar names and locations. To make sense of the story, you flip to the end. But the ending seems more confusing than the middle. You slam the book shut in disgust. This analogy is about as subtle as a sledgehammer. But it illustrates why so many people have trouble with Bible prophecy. To understand prophecy, we should not start in the middle of the Book or at the end. No, we should begin at the beginning. It’s there, in Genesis 12:1-3, that God makes a startling promise to a man named Abraham. All prophecy hangs on this promise, or “covenant.”

World’s Largest Transgender Org Questions The Irreversible Effects Of Sex‑Rejecting Surgeries—But Only Behind Closed Doors

Even the world’s leading transgender organization promoting medical gender interventions recognizes, at least behind closed doors, that some patients will later need specialized medical help to live with the permanent consequences. And this despite many critics warning about such consequences from the beginning. As Miceli concluded, this “contradiction” within WPATH “cannot be brushed aside: it exposes a fundamental inconsistency in which life-altering interventions are championed for minors on the one hand while the reality of those who later seek to reverse them has unfortunately been minimized and gone unaddressed.”

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The Slippery Slope Of Australia’s Spirituality: A Deliberate Campaign Of Atheism

On 29 July 2026, the church that I pastor played host for the Brisbane leg of a tour of Australia by Amir Tsarfati and Pastor Barry Stagner. On that blessed evening, over 1,000 people gathered together for praise, powerful preaching, prayer, and of course, photos with these two beloved servants of God. Even though we hired a large venue for the evening, seating was limited. This meant that, sadly, many missed out on being able to attend. One such person who was not able to secure tickets remarked that it would be wonderful if this was the dilemma faced by every Bible-believing church in Australia on a Sunday morning. Yet Australia's overall spiritual landscape suggest a disturbing deterioration away from Biblical belief.

ABC's of Salvation

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Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.