Among the many consequences of the fallacies of Replacement Theology and Dual Covenant Theology is they rob the beauty we can witness and the lessons we can learn from God’s relationship with His chosen people.
Replacement Theology says that God replaced His chosen people with another group, the church. Dual Covenant theology says God has a different covenant through which He will save the Jews than He does for the salvation of the Gentiles. Both teachings are grievous errors in Biblical interpretation and thieves and robbers of wonderful truths.
Jeremiah 31:35-37 KJV – “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.”
Replacement Theology requires that God break an everlasting, unconditional covenant made with both Israel and the land He promised to them. Dual Covenant theology makes the Holy One of Israel a misnomer because they sat that Israel can be saved without the One whom the title represents, Jesus.
The truth is that Israel has not been replaced by the church, and in order for any Jew to be saved they must come to the King of Jews for salvation just like any Gentile.
Romans 11:25-27 KJV – “For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins.”
If the church has replaced Israel, then why is Paul talking about God taking away their sins and all Israel being saved? If Dual Covenant theology is true, then Jews can be saved by keeping the law. So, why is Paul referring to a Deliverer out of Zion, which is an idiom for Jerusalem?
The lessons we should be learning from Israel are that God keeps His word, and He disciplines those whom He loves. God never loses track of His people. Israel is God’s timepiece, and the last days center on Israel. God never meant for Israel to become religious, instead He desires a relationship with His people. God can protect His people through anything. On and on the list goes of lessons we can learn from God’s special relationship with His chosen people.
Does “God saving all Israel” include unbelieving Jews who reject the Messiah? No. No one is saved because of their nationality, and anyone who is saved receives that salvation by the blood of the Lamb of God slain from the foundations of the world – Jesus.
Zechariah 13:8-9 KJV – “And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. 9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.”
Two-thirds of the Jews will die during the Tribulation and they will all die in unbelief. The Jews who come to faith in Yeshua, Jesus, will survive the Tribulation by means of divine protection, and in the end they will declare, “The Lord is my God!”
Acts 2:36 KJV – “Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.”
The declaration that “the Lord is my God” is an acknowledgement that the surviving Jews of whom the Lord will say “This is My people” will finally see Jesus as whom they never before would accept Him to be – God with us.
Zechariah 12:10 KJV – “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”
It is at this moment, when Jesus returns to the Mount of Olives, that Israel, all Israel, will be saved and declare that Jesus is my Lord and my God.
Replacement Theology and Dual Covenant theology are not just heresies, they are robbers and deniers of the faithfulness of God to those whom He has chosen. One of the biggest takeaways for us regarding God’s covenant relationship with Israel is this:
Romans 8:38-39 KJV – “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Our God is faithful, and His relationship with Israel is proof of just how faithful He truly is!
Even so, come quickly Lord Jesus
