New Zealand Euthanasia

New Zealand has overwhelmingly voted to legalize euthanasia and allow assisted suicide. 

With about 83 percent of votes counted, New Zealanders emphatically endorsed the euthanasia measure with 65 percent voting in favor and 34 percent voting against.

The referendum on euthanasia applies to adults who have terminal illnesses and are likely to die within six months.

Supporters say it makes the country more compassionate and humane, but opponents say the vote puts vulnerable people on a dangerous path.

The vote makes New Zealand the seventh country in the world to legalize assisted dying. Other countries that allow some form of euthanasia include The Netherlands, Luxembourg, Canada, Belgium, and Colombia.

The government’s ministry of health will be tasked with assisting those who want to end their lives.

People who suffer from mental illness or decline due to aging would not be eligible. Nor would those applying solely on the basis of “advanced age” or a disability, The Guardian reported. 

Two doctors would have to agree and sign off on the decision.  A psychiatrist would be consulted if either doctor would have any doubts. 

“It is a victory for all New Zealand as we become a more compassionate and humane society,” said lawmaker David Seymour, of the libertarian ACT Party. “Thousands of New Zealanders who might have suffered excruciating deaths will have choice, dignity, control, and autonomy over their own bodies, protected by the rule of law.”

But Dr. John Kleinsman said the vote put vulnerable people on a dangerous path. He said the mere option of euthanasia would be a burden and pressure for many ailing people and their families, as well as for health care and religious workers.

The referendum is scheduled to go into effect on Nov. 6, 2021.


HD Editors Note: Why Is This News Biblically Relevant?

In 2 Timothy Chapter 3, the apostle Paul describes to us what the character of mankind would be like in the last days. These characteristics would serve as a sign that Jesus’ return is fast approaching. Among this list is a “Loss of Natural Affection,” A society is required to have this characteristic to be able to murder the weakest among them.

2 Timothy 3:1-4 KJV – “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.”

Answers in Genesis in their Article “Is Euthanasia a Biblical Solution to Terminal Illness or Suffering?” wrote:

As people around the world grapple with the issue of whether euthanasia (“mercy killing”) and physician-assisted suicide should be legal, it is the desire to retain control over our lives until the end that motivates many to push for a legal “right to die” on their own terms. When we realize that this is tantamount to asking for murder-on-demand, the sanitized sounding word euthanasia takes on its true colors.

How should we as Christians view this issue? Whatever direction the legal systems of this and other nations take—and whatever unhappy surprises our own lives may hold for us as individuals and for those we love—how can we be certain that our thinking on this issue is correct? It is quite easy to be caught up in the emotional rhetoric surrounding this subject and to be overwhelmed by emotional distress when we hear bad news from our doctors. Without a firm foundation in the Word of God, the decisions we make and the beliefs we hold about these complex issues may be swayed by emotions and governed by the fallible pronouncements of secular ethics committees or even resource utilization guidelines. Therefore, to prepare ourselves for the unexpected, it is important to base our thinking on the Word of God from the very beginning. Let’s get this straight in our minds now.

From the beginning—back in the Garden of Eden—human beings have wanted to take control of their lives. We see this in the historical account of Eve’s yielding to the serpent’s temptation to “be like God” (Genesis 3:5) and in Adam’s decision to follow her in rebellion to God.

The Bible does not condone the taking of one’s own life or euthanasia. It simply does not. God exhorts us to defend the “speechless … who are appointed to die” (Proverbs 31:8–9), not to kill them. God forbids murder (Exodus 20:13). Euthanasia—the destruction of another person’s life even to end their suffering—is a form of murder. It is wrong to do it and wrong to ask someone to do it for you. Having the choice to “shuffle off this mortal coil” through our own hand or the hand of another is not God’s plan for us. We human beings do not have the authority to make that decision for ourselves or our loved ones.

Yet despite all the appealing talk of “dying with dignity”—and who in their right mind would desire to die without dignity—suicide, even when assisted by a physician’s lethal prescription, and euthanasia—which is just a nice word for murder with a presumably merciful motive—are not acceptable options unless we are nothing more than animals.

But we are not just animals! We—every one of us—are all made in his image and therefore all human beings have lives of special value to God, so much so that Jesus Christ, God’s Son, gave his own life for us (John 3:161 Corinthians 15:22Hebrews 2:9–10). God’s account of creation recorded in the Bible is consistent with what we see in the physical world and validates his ownership of humanity and his right to set our standards. And apart from a source of truth from someone greater than man, no person’s moral judgments are more valid than another’s. Human beings have many ideas about right and wrong, but as described in the biblical book of Judges, when God’s Word is ignored, everyone does what is right in his own eyes (Judges 21:25), and that is a recipe for disaster as much now as it was during the days described in the book of Judges. Only God who created mankind is justly in a position of moral authority over all mankind.

We must not, therefore, yield the ground to those exhorting us to embrace death prematurely—much less to put subtle pressure on others to do so—but rather focus on how we live in the light of God’s truth until life’s end.

This is a complex issue, and this article is not intended to address every aspect, much less to review the legal ramifications of laws and court decisions that can change in a day. This is, instead, a reminder that we need to base our thinking on the Word of God, which never changes and can be trusted to guide us through life and death.