June 16, 2026

June, 16, 2026
June 16, 2026

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World news biblically understood

TRENDING:

Will Graham: What Can We Learn From Jonah’s Tumultuous Journey?

We live in a sin-sick and dark world. This statement shouldn’t come as a surprise to you, especially if you’re reading it as a follower of Jesus Christ. All around us are people—from family to co-workers to celebrities—trying to push a sin-filled, post-Christian worldview.

Sadly, many in our churches are also falling for the lie that there are no consequences to our sin. After all, if Christ died for our sins, why can’t we just go on sinning? The price has been paid.

Of course, sin does matter. Our sin—yours and mine—is what drove Jesus to the cross. It’s hard to consider the suffering He endured on our behalf and not recognize the gravity of sin.

The first chapter of Jonah is a prime example of the consequences of our sin. We all know the story:

God commanded the Prophet Jonah: “Arise, go to Ninevah, that great city, and cry out against it”(Jonah 1:2).

untitled artwork 418

In Your Inbox

Nineveh was at one time considered the largest city in the world. However, it is not called “great” simply because of its size, but also because of its sin. The city was notorious for its violence. It’s no wonder that when Jonah got the message, he went in the opposite direction.

Was he scared? Maybe, but we also know that he did not want Nineveh to experience God’s forgiveness (Jonah 3:10, 4:1-2). Instead Jonah ran away from Ninevah, ultimately ending up on the sea and being tossed overboard, finding himself in the “belly of the fish” (Jonah 1:17).

What can we learn from Jonah’s tumultuous journey?

First, sin causes us to flee from the Lord. Twice in verse 3 alone, we are told plainly that Jonah was trying to escape the “presence of the Lord.” It is alluded to again in verse 10. Jonah went to Joppa, paid the fare, and got on the boat.

It’s interesting that this prophet, who conversed with Almighty God, thought he could escape the presence of the Lord by physically moving from one place to another. How often, however, do we do the same thing spiritually? Sin causes us to spend less time studying the Bible and less time in prayer, moving away from the presence of God in our lives.

Second, our sin will affect others. Jonah’s sin so impacted the experienced sailors that they were scared to death. They had never seen a storm such as this, and they were forced to throw their cargo (i.e. their income) into the sea as the ship was breaking apart. Further, when they learned that Jonah was the cause of the storm, they were forced into the position of having to make a heartbreaking life-or-death decision.

Similarly, you may think that your sin isn’t harming anybody, but that’s not the case. Your spouse, children, colleagues, or church are likely being impacted, whether you or they realize it.

Third, sin can bring a false sense of peace. Even in the midst of the huge storm—as the sailors frantically unloaded their ship and cried out to pagan gods—Jonah slept soundly in the bottom of the boat.

One of the worst things we can do is to use “peace” as a determining factor in judging if we are in the middle of God’s will. You may feel like you’re getting away with sin, or that it’s no big deal, but it will eventually rear its ugly head.

Finally, sin will take us where we don’t want to go. Because Jonah disobeyed God, he found himself in the midst of a storm in the middle of the Mediterranean Sea. Ultimately he was thrown overboard into the sea, and—by verse 17—he was in the belly of a fish. Not good.

I have a friend who says that sin will take you where you don’t want to go, keep you longer than you want to stay, and cost you more than you can afford to pay. When we stay in sin, sin tightens its grip on us and makes it harder for us to get away. Consider this: If we never have our sins forgiven, then it will be our sins that will take us to hell—a place where no one wants to go.

The city of Ninevah was infected by sin, but once Jonah proclaimed God’s message, they immediately repented and cried out to God. “Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it”(Jonah 3:10).

The same can happen for us. Rather than taking pride in our sin or minimizing its impact, we must see the gravity of it and repent as well. When that happens, the chains and bondage of sin can and will be broken through Jesus, our Savior.

BGEA

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A Deliberate Campaign: The Surprising Marxist Agenda Behind The Transgenderism Phenomenon

“Would you rather have a living daughter or a dead son?” is the script many parents have heard when they seek help regarding a child who is convinced his true self is not aligned with his biological sex. This statement sends children and their families down a road of hormone blockers, cross-sex hormones, and surgical interventions. But what if this has very little to do with an organic phenomenon of gender confusion but is the result of a deliberate campaign of brainwashing as part of a Marxist agenda?

Psychedelic Drugs Are The Wrong Solution To America’s Vast ‘Mental Health’ Crisis

These sorts of practices all fall under the umbrella of what the Bible labels “sorcery.” One of the Greek words in the New Testament translated into English as “sorcery” is “pharmakeia” (φαρμακεία), having the same root word “pharmakon” from where we derive our English words, pharmacy or pharmaceuticals. This Greek word had a range of meanings such as medicine, potion, or any biologically active substance, whether beneficial or harmful. It conveyed the idea of something having a powerful effect on the body or the mind – something that goes hand in hand with the practice of sorcery or witchcraft.

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Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

ABC's of Salvation

Decision

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Israel My Glory

We live in a sin-sick and dark world. This statement shouldn’t come as a surprise to you, especially if you’re reading it as a follower of Jesus Christ. All around us are people—from family to co-workers to celebrities—trying to push a sin-filled, post-Christian worldview.

Sadly, many in our churches are also falling for the lie that there are no consequences to our sin. After all, if Christ died for our sins, why can’t we just go on sinning? The price has been paid.

Of course, sin does matter. Our sin—yours and mine—is what drove Jesus to the cross. It’s hard to consider the suffering He endured on our behalf and not recognize the gravity of sin.

The first chapter of Jonah is a prime example of the consequences of our sin. We all know the story:

God commanded the Prophet Jonah: “Arise, go to Ninevah, that great city, and cry out against it”(Jonah 1:2).

untitled artwork 418

In Your Inbox

Nineveh was at one time considered the largest city in the world. However, it is not called “great” simply because of its size, but also because of its sin. The city was notorious for its violence. It’s no wonder that when Jonah got the message, he went in the opposite direction.

Was he scared? Maybe, but we also know that he did not want Nineveh to experience God’s forgiveness (Jonah 3:10, 4:1-2). Instead Jonah ran away from Ninevah, ultimately ending up on the sea and being tossed overboard, finding himself in the “belly of the fish” (Jonah 1:17).

What can we learn from Jonah’s tumultuous journey?

First, sin causes us to flee from the Lord. Twice in verse 3 alone, we are told plainly that Jonah was trying to escape the “presence of the Lord.” It is alluded to again in verse 10. Jonah went to Joppa, paid the fare, and got on the boat.

It’s interesting that this prophet, who conversed with Almighty God, thought he could escape the presence of the Lord by physically moving from one place to another. How often, however, do we do the same thing spiritually? Sin causes us to spend less time studying the Bible and less time in prayer, moving away from the presence of God in our lives.

Second, our sin will affect others. Jonah’s sin so impacted the experienced sailors that they were scared to death. They had never seen a storm such as this, and they were forced to throw their cargo (i.e. their income) into the sea as the ship was breaking apart. Further, when they learned that Jonah was the cause of the storm, they were forced into the position of having to make a heartbreaking life-or-death decision.

Similarly, you may think that your sin isn’t harming anybody, but that’s not the case. Your spouse, children, colleagues, or church are likely being impacted, whether you or they realize it.

Third, sin can bring a false sense of peace. Even in the midst of the huge storm—as the sailors frantically unloaded their ship and cried out to pagan gods—Jonah slept soundly in the bottom of the boat.

One of the worst things we can do is to use “peace” as a determining factor in judging if we are in the middle of God’s will. You may feel like you’re getting away with sin, or that it’s no big deal, but it will eventually rear its ugly head.

Finally, sin will take us where we don’t want to go. Because Jonah disobeyed God, he found himself in the midst of a storm in the middle of the Mediterranean Sea. Ultimately he was thrown overboard into the sea, and—by verse 17—he was in the belly of a fish. Not good.

I have a friend who says that sin will take you where you don’t want to go, keep you longer than you want to stay, and cost you more than you can afford to pay. When we stay in sin, sin tightens its grip on us and makes it harder for us to get away. Consider this: If we never have our sins forgiven, then it will be our sins that will take us to hell—a place where no one wants to go.

The city of Ninevah was infected by sin, but once Jonah proclaimed God’s message, they immediately repented and cried out to God. “Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it”(Jonah 3:10).

The same can happen for us. Rather than taking pride in our sin or minimizing its impact, we must see the gravity of it and repent as well. When that happens, the chains and bondage of sin can and will be broken through Jesus, our Savior.

BGEA

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Help reach the lost and equip the church with the living and active truth of God's Word in our world today.

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Of News Events Around The World.

A Deliberate Campaign: The Surprising Marxist Agenda Behind The Transgenderism Phenomenon

“Would you rather have a living daughter or a dead son?” is the script many parents have heard when they seek help regarding a child who is convinced his true self is not aligned with his biological sex. This statement sends children and their families down a road of hormone blockers, cross-sex hormones, and surgical interventions. But what if this has very little to do with an organic phenomenon of gender confusion but is the result of a deliberate campaign of brainwashing as part of a Marxist agenda?

Psychedelic Drugs Are The Wrong Solution To America’s Vast ‘Mental Health’ Crisis

These sorts of practices all fall under the umbrella of what the Bible labels “sorcery.” One of the Greek words in the New Testament translated into English as “sorcery” is “pharmakeia” (φαρμακεία), having the same root word “pharmakon” from where we derive our English words, pharmacy or pharmaceuticals. This Greek word had a range of meanings such as medicine, potion, or any biologically active substance, whether beneficial or harmful. It conveyed the idea of something having a powerful effect on the body or the mind – something that goes hand in hand with the practice of sorcery or witchcraft.

untitled artwork 6391

Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

ABC's of Salvation

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Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.