I have often heard evangelicals insist that antisemitism is more than prejudice—that it is spiritual warfare, a satanic assault on God’s Chosen People. I agree. But to confront the rising tide of Jew-hatred—which now spreads far beyond progressive leftist politics, infecting conservative spaces and even Christian communities—we must determine what Satan is trying to accomplish.
Antisemitism is fundamentally a theological grievance disguised as critique. It is an ancient lie retold in new vocabulary. Jew-hatred historically has shapeshifted, taking three dominant forms:
1. Religious Antisemitism. The oldest form of Jewish hatred posits that Jewish faith and observance of God’s Law (Torah) threaten the world’s progress. This lie emerged in the book of Esther when Haman described the Jews as a people who refused to obey the Persian king’s laws. It resurfaced centuries later in Antiochus Epiphanes, a Greek king who outlawed Jewish practice because it interfered with his imperial vision of cultural singularity. It appeared in medieval Spain when King Ferdinand and Queen Isabella insisted Jewish difference was so intolerable after the Reconquista that Jews must convert, leave, or die.
Religious antisemitism persists today by claiming that Jewish people are a problem because they will not conform.
2. Racial Antisemitism. Unlike earlier hatred, which targeted Jewish belief, this newer version targeted Jewish genetics. As this form gained traction in 19th-century Europe, Jewishness came to be considered a biological stain, an inborn problem, a threat embedded in DNA. Whether Jews were secular or observant or religious or atheist didn’t matter; the Jewish people’s very existence, their bloodline, was blamed for society’s corruption.
Adolf Hitler seized this worldview, accusing the Jewish people of poisoning Germany and dragging it into humiliation after World War I. Nazi propaganda emphasized genetic identifiers, like an exaggeratedly elongated “Jewish nose,” even though scientific studies definitively debunked such claims. But the truth was irrelevant. Demonization was the goal—and the Holocaust was the result.
3. Statehood Antisemitism. This 21st-century form seemingly offers only political criticism of the State of Israel but always ends by targeting Jewish people everywhere.
It’s been more evident since Hamas’s massacre on October 7, 2023. Jewish college students—many of whom aren’t even Israeli—have been ostracized, harassed, and assaulted. Synagogues, kosher restaurants, and Jewish community centers across the world have been threatened and vandalized. The message is unmistakable: Israel’s existence is the problem, and Jewish people everywhere must pay the price.
Statehood antisemitism collapses Israel, Judaism, and the Jewish people into a single target. The war in Gaza becomes a pretext for hating Jews who may never have set foot in Israel. This is not “critique.” It is the same old lie wrapped in modern language.
Though Jew-hatred has mutated throughout history, it always aims to undermine God’s foundational promise to Abraham (Gen. 12:3) of a land (Israel), a people (Jewish people), and a blessing for the nations (salvation). Religious antisemitism attacks the blessing God promised, denigrating the Jewish people’s uniqueness and importance regarding the Scriptures, the covenants, and the Messiah. Racial antisemitism attacks the Jewish people by attempting to erase them entirely, which would void God’s promises. Statehood antisemitism attacks the land by denying the State of Israel’s legitimacy and national Israel’s centrality in God’s redemptive plan.
Antisemitism is Satan’s direct assault on God’s credibility. If the Devil could deceive the world into believing the land no longer matters, that the Jewish people are not chosen, and that the blessing through Abraham is irrelevant, he could convince the world that God is unfaithful. As long as God’s covenant with Abraham remains intact, antisemitism will persist.
To stand with the Jewish people and to resist antisemitism is to celebrate God’s everlasting faithfulness, including His covenant with Abraham. And to proclaim the truth is to declare again and again that God always keeps His promises.
