January 25, 2026

January, 25, 2026
January 25, 2026

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The 70th Week Of Daniel: An Astounding Glimpse Of The Future

When it comes to prophecy, perhaps none is more amazing than the one we call the 70 weeks of Daniel (Dan. 9:24–27). God gave this astounding glimpse of the future to the Jewish prophet Daniel in 538 BC, 48 years after Babylon destroyed Jerusalem and burned Solomon’s Temple to the ground.

Not only does this prophecy pinpoint the exact time the Messiah would be on Earth, but it also reaches thousands of years into the future to describe end-times events still on the horizon, including a unique time of horror and judgment known as the Great Tribulation, as well as God’s final deliverance of a redeemed Israel.

The prophecy begins, “Seventy weeks are determined for your people [Israel] and for your holy city [Jerusalem]” (v. 24). The weeks are weeks of years (Hebrew, “seventy sevens”) totaling 490 years, each being a biblical year of 360 days. This period of years is divided into three parts:

1. Seven Weeks (49 years). “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times” (v. 25).

The countdown began in 445 BC, when Persian King Artaxerxes commanded the rebuilding of Jerusalem. Both the city and walls were reconstructed (Neh. 1—13).

2. Sixty-Two Weeks (434 years). “And after the sixty-two weeks Messiah shall be cut off [die], but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary” (Dan. 9:26). Jesus was crucified in ca. AD 33. In AD 70, the Romans destroyed Jerusalem and the Second Temple.

3. One Week (seven years, yet to come). “Then he shall confirm a covenant with many for one week; but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate” (v. 27).

As with many prophecies, a time gap exists. Here the gap shows up between the 69th and 70th weeks. After the Messiah’s death and resurrection, God stopped the countdown and inserted the Church Age, the age of grace, which will end with the Rapture when He removes His church from Earth. Then the Antichrist (“the prince who is to come,” v. 26) will appear and confirm a strong, binding covenant with Israel for “one week” (the final seven years). This is the 70th week of Daniel.

It encompasses the Great Tribulation, which will occur after the Rapture but before Christ’s Second Coming and before Christ sets up His Millennial Kingdom. Daniel 9:24 states the purpose of the 70th week:

1. To finish the transgression
2. To make an end of sins
3. To make reconciliation for iniquity
4. To bring in everlasting righteousness
5. To seal up vision and prophecy
6. To anoint the Most Holy

Today the world is living in the gap between the 69th and 70th weeks. The 70th week will begin when the Antichrist confirms a seven-year covenant with many in Israel, committing himself to Israel’s protection. However, Scripture says he will break the covenant after three and a half years; defile the Jewish Temple (there again will be a Temple on Mount Moriah); and sit in the Temple, proclaiming himself to be God (2 Th. 2:4). Jesus called this self-deification the “‘abomination of desolation,’ spoken of by Daniel the prophet” (Mt. 24:15; cf. Dan. 11:31; 12:11).

A remnant in Israel will try to hide from the Antichrist’s persecution and rule (Mt. 24:15–28; Rev. 12:13–17). The 70th week will culminate with Jesus’ glorious Second Coming to deliver Israel and destroy and judge the Antichrist and his kingdom of Gentile oppressors.


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‘Isaiah 5:20 Hermeneutic’: The Anti-Zionist Message Is Unmistakably Clear

Sadly, anti-Zionist rhetoric does not only come from the pro-Palestinian mob, it also comes from those within the Christian community whose anti-Zionist tendencies have led them to upend established interpretive principles where it concerns the Bible. In other words, they have fundamentally adopted a hermeneutic which I can only bewilderingly describe as “the Isaiah 5:20 hermeneutic.”

Class Is In Session: Since Minnesota’s Attorney General Doesn’t Understand The Law… Let Me Explain It

For those watching the attorney general’s response after protestors barged into a church last Sunday and disrupted a worship service, this probably doesn’t surprise you. In Minnesota, you don’t have to be a lawyer — or even know the law — to be attorney general. Even though he is an attorney, that helps explain how Keith Ellison got the job without a) knowing the law, or b) being able to read it. It is beyond you, Mr. Ellison — so let me help you out. Class is in session.

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In An Ever Darkening World, We Can Find Solace In Bible Prophecy

The bright side of the growing evil in the world is that it is a sure sign that we are living in the season of the Lord’s return. If you will check Genesis 6, you will find that Noah’s society was characterized by violence and immorality. This is the reason that the great pastor, Adrian Rogers (1931-2005), once said, “The world is growing gloriously dark.” How can the acceleration of evil be considered “glorious”? Because it is a sign of the imminent return of Jesus.

ABC's of Salvation

Decision

UTT

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Israel My Glory

When it comes to prophecy, perhaps none is more amazing than the one we call the 70 weeks of Daniel (Dan. 9:24–27). God gave this astounding glimpse of the future to the Jewish prophet Daniel in 538 BC, 48 years after Babylon destroyed Jerusalem and burned Solomon’s Temple to the ground.

Not only does this prophecy pinpoint the exact time the Messiah would be on Earth, but it also reaches thousands of years into the future to describe end-times events still on the horizon, including a unique time of horror and judgment known as the Great Tribulation, as well as God’s final deliverance of a redeemed Israel.

The prophecy begins, “Seventy weeks are determined for your people [Israel] and for your holy city [Jerusalem]” (v. 24). The weeks are weeks of years (Hebrew, “seventy sevens”) totaling 490 years, each being a biblical year of 360 days. This period of years is divided into three parts:

1. Seven Weeks (49 years). “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times” (v. 25).

The countdown began in 445 BC, when Persian King Artaxerxes commanded the rebuilding of Jerusalem. Both the city and walls were reconstructed (Neh. 1—13).

2. Sixty-Two Weeks (434 years). “And after the sixty-two weeks Messiah shall be cut off [die], but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary” (Dan. 9:26). Jesus was crucified in ca. AD 33. In AD 70, the Romans destroyed Jerusalem and the Second Temple.

3. One Week (seven years, yet to come). “Then he shall confirm a covenant with many for one week; but in the middle of the week he shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate” (v. 27).

As with many prophecies, a time gap exists. Here the gap shows up between the 69th and 70th weeks. After the Messiah’s death and resurrection, God stopped the countdown and inserted the Church Age, the age of grace, which will end with the Rapture when He removes His church from Earth. Then the Antichrist (“the prince who is to come,” v. 26) will appear and confirm a strong, binding covenant with Israel for “one week” (the final seven years). This is the 70th week of Daniel.

It encompasses the Great Tribulation, which will occur after the Rapture but before Christ’s Second Coming and before Christ sets up His Millennial Kingdom. Daniel 9:24 states the purpose of the 70th week:

1. To finish the transgression
2. To make an end of sins
3. To make reconciliation for iniquity
4. To bring in everlasting righteousness
5. To seal up vision and prophecy
6. To anoint the Most Holy

Today the world is living in the gap between the 69th and 70th weeks. The 70th week will begin when the Antichrist confirms a seven-year covenant with many in Israel, committing himself to Israel’s protection. However, Scripture says he will break the covenant after three and a half years; defile the Jewish Temple (there again will be a Temple on Mount Moriah); and sit in the Temple, proclaiming himself to be God (2 Th. 2:4). Jesus called this self-deification the “‘abomination of desolation,’ spoken of by Daniel the prophet” (Mt. 24:15; cf. Dan. 11:31; 12:11).

A remnant in Israel will try to hide from the Antichrist’s persecution and rule (Mt. 24:15–28; Rev. 12:13–17). The 70th week will culminate with Jesus’ glorious Second Coming to deliver Israel and destroy and judge the Antichrist and his kingdom of Gentile oppressors.


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Of News Events Around The World.

‘Isaiah 5:20 Hermeneutic’: The Anti-Zionist Message Is Unmistakably Clear

Sadly, anti-Zionist rhetoric does not only come from the pro-Palestinian mob, it also comes from those within the Christian community whose anti-Zionist tendencies have led them to upend established interpretive principles where it concerns the Bible. In other words, they have fundamentally adopted a hermeneutic which I can only bewilderingly describe as “the Isaiah 5:20 hermeneutic.”

Class Is In Session: Since Minnesota’s Attorney General Doesn’t Understand The Law… Let Me Explain It

For those watching the attorney general’s response after protestors barged into a church last Sunday and disrupted a worship service, this probably doesn’t surprise you. In Minnesota, you don’t have to be a lawyer — or even know the law — to be attorney general. Even though he is an attorney, that helps explain how Keith Ellison got the job without a) knowing the law, or b) being able to read it. It is beyond you, Mr. Ellison — so let me help you out. Class is in session.

untitled artwork 6391

In An Ever Darkening World, We Can Find Solace In Bible Prophecy

The bright side of the growing evil in the world is that it is a sure sign that we are living in the season of the Lord’s return. If you will check Genesis 6, you will find that Noah’s society was characterized by violence and immorality. This is the reason that the great pastor, Adrian Rogers (1931-2005), once said, “The world is growing gloriously dark.” How can the acceleration of evil be considered “glorious”? Because it is a sign of the imminent return of Jesus.

ABC's of Salvation

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Decision Magazine V AD

Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

Israel My Glory

untitled artwork

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.