November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

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20 States Show Support For Christian Mother Barred From Adopting Over Beliefs On Gender

A mother in Oregon has been barred by the state from adopting children from foster care due to her refusal to affirm a hypothetical child’s gender transition, use false pronouns that do not match a child’s biological sex and allow a child access to cross-sex hormones or puberty blockers.

Jessica Bates is represented in court by Alliance Defending Freedom (ADF) attorneys and has received support from detransitioners and adoptive parents, as well as other entities such as religious liberty groups, free speech advocates and even 20 states, through friend-of-the-court briefs.

Bates’ application to adopt from Oregon’s foster care system was denied when she notified the Oregon Department of Human Services (ODHS) that her Christian faith prevented her from affirming a child’s gender transition and that she would not take a child to receive cross-sex hormone treatment.

Bates, whose husband died in a car accident in 2017, is a Christian single mother of five biological children. She applied to adopt from Oregon’s foster care system in March of 2022, according to a district court ruling. When she attended a training as part of her application process, she and the others present were informed that “supporting a child’s sexual orientation, gender identity, or gender expression meant that parents should use a child’s preferred pronouns and affirm a child’s gender identity.” The training and materials gave suggestions for how to support LGBTQ children, such as taking a child to a gay pride parade or hanging a rainbow flag or a “pink triangle” (a symbol for the LGBTQ community) in the house.

An Oregon Administrative Rule (OAR) requires applicants to “respect, accept and support the … sexual orientation, gender identity, gender expression … of a child or young adult in the care or custody of [ODHS].”

Bates notified ODHS that her faith conflicts with affirming a child’s gender identity if it differs from the child’s biological sex, but that she has “no problem accepting [children] as they are.” Bates has repeatedly said that she is open to receiving any child, regardless of who they are or where they come from.

Bates received no response at first, but eventually was asked by an ODHS employee how she would react in a hypothetical situation in which ODHS asked her to “take a child to receive hormone shots as a part of a child’s ‘gender transition.’” Bates replied that she would not take the child to the appointment, adding that she believed giving children cross-sex hormones to be child abuse.

Bates’ application was denied for failure to comply with the above-mentioned OAR. She took the matter to a district court, claiming among other allegations that the OAR is not a neutral rule and favors secular viewpoints over religious viewpoints. The court ruled against her, stating that the rule is “both neutral and generally applicable” and that “prioritizing applicants who will respect and affirm an LGBTQ+ child’s identity is not, in and of itself, an endorsement of a secular viewpoint because … religious applicants may also have neutral or pro-LGBTQ+ views.”

ADF attorneys filed an appeal with the U.S. Court of Appeals for the 9th Circuit on Dec. 13, and Bates filed her opening brief on Jan. 11. According to ADF, she is asking the court to allow her certification while her lawsuit, Bates v. Pakseresht, progresses.

Last Thursday, Jan. 18, 20 states, several groups—including Christian Alliance for Orphans and Concerned Women for America—as well as several individuals, including four detransitioners, filed friend-of-the-court briefs in favor of Bates with the U.S. Court of Appeals for the 9th Circuit.

The multi-state brief was led by Idaho and says, “Here, it is not difficult to see the next applications of Oregon’s unconstitutional law. Unchecked, it will spread and effectively ostracize people of faith from society. The First Amendment exists to prevent that very thing. And its protections apply against Oregon’s law, which must be enjoined if the First Amendment is to be given force.”

“Oregon is essentially using an ideological litmus test,” Bates’s attorney Christiana Kiefer told Fox News last April. “It welcomes people from all cultural and religious backgrounds to adopt, unless they disagree with the State’s gender ideology.”

Bates discussed how the rule bars anyone with traditional beliefs about gender, regardless of their religious background, from taking in these children who desperately need families.

“It’s not going to help them get out of there, it’s not advocating for their best interest,” she said.


Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

A mother in Oregon has been barred by the state from adopting children from foster care due to her refusal to affirm a hypothetical child’s gender transition, use false pronouns that do not match a child’s biological sex and allow a child access to cross-sex hormones or puberty blockers.

Jessica Bates is represented in court by Alliance Defending Freedom (ADF) attorneys and has received support from detransitioners and adoptive parents, as well as other entities such as religious liberty groups, free speech advocates and even 20 states, through friend-of-the-court briefs.

Bates’ application to adopt from Oregon’s foster care system was denied when she notified the Oregon Department of Human Services (ODHS) that her Christian faith prevented her from affirming a child’s gender transition and that she would not take a child to receive cross-sex hormone treatment.

Bates, whose husband died in a car accident in 2017, is a Christian single mother of five biological children. She applied to adopt from Oregon’s foster care system in March of 2022, according to a district court ruling. When she attended a training as part of her application process, she and the others present were informed that “supporting a child’s sexual orientation, gender identity, or gender expression meant that parents should use a child’s preferred pronouns and affirm a child’s gender identity.” The training and materials gave suggestions for how to support LGBTQ children, such as taking a child to a gay pride parade or hanging a rainbow flag or a “pink triangle” (a symbol for the LGBTQ community) in the house.

An Oregon Administrative Rule (OAR) requires applicants to “respect, accept and support the … sexual orientation, gender identity, gender expression … of a child or young adult in the care or custody of [ODHS].”

Bates notified ODHS that her faith conflicts with affirming a child’s gender identity if it differs from the child’s biological sex, but that she has “no problem accepting [children] as they are.” Bates has repeatedly said that she is open to receiving any child, regardless of who they are or where they come from.

Bates received no response at first, but eventually was asked by an ODHS employee how she would react in a hypothetical situation in which ODHS asked her to “take a child to receive hormone shots as a part of a child’s ‘gender transition.’” Bates replied that she would not take the child to the appointment, adding that she believed giving children cross-sex hormones to be child abuse.

Bates’ application was denied for failure to comply with the above-mentioned OAR. She took the matter to a district court, claiming among other allegations that the OAR is not a neutral rule and favors secular viewpoints over religious viewpoints. The court ruled against her, stating that the rule is “both neutral and generally applicable” and that “prioritizing applicants who will respect and affirm an LGBTQ+ child’s identity is not, in and of itself, an endorsement of a secular viewpoint because … religious applicants may also have neutral or pro-LGBTQ+ views.”

ADF attorneys filed an appeal with the U.S. Court of Appeals for the 9th Circuit on Dec. 13, and Bates filed her opening brief on Jan. 11. According to ADF, she is asking the court to allow her certification while her lawsuit, Bates v. Pakseresht, progresses.

Last Thursday, Jan. 18, 20 states, several groups—including Christian Alliance for Orphans and Concerned Women for America—as well as several individuals, including four detransitioners, filed friend-of-the-court briefs in favor of Bates with the U.S. Court of Appeals for the 9th Circuit.

The multi-state brief was led by Idaho and says, “Here, it is not difficult to see the next applications of Oregon’s unconstitutional law. Unchecked, it will spread and effectively ostracize people of faith from society. The First Amendment exists to prevent that very thing. And its protections apply against Oregon’s law, which must be enjoined if the First Amendment is to be given force.”

“Oregon is essentially using an ideological litmus test,” Bates’s attorney Christiana Kiefer told Fox News last April. “It welcomes people from all cultural and religious backgrounds to adopt, unless they disagree with the State’s gender ideology.”

Bates discussed how the rule bars anyone with traditional beliefs about gender, regardless of their religious background, from taking in these children who desperately need families.

“It’s not going to help them get out of there, it’s not advocating for their best interest,” she said.


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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

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Decision Magazine V AD

Decision

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Israel My Glory

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.