November 4, 2026

November, 4, 2026
November 4, 2026

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World news biblically understood

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The World’s Hatred For Jews, Zion, God, And His Messiah Are Inextricably Linked

Hal Lindsey

A Salt Lake City bar recently instituted a “No Zionists Allowed” policy. The bar owner wrote on social media, “We are pleased to announce we are banning all Zionists forever from our establishments. Zionism is hate speech, it is white supremacy and has nothing to do with the beautiful Jewish faith.”

Really? So, he hates Zionists but finds the Jewish faith “beautiful.” He thinks Zionism is “unrelated” to Judaism. I have no idea what his motivations are, but his statements have become a common theme among those who want to be anti-Jewish without seeming to be anti-Semitic. Zion is part and parcel, not only of the Jewish faith, but of the Jewish soul.

Psalm 137 expresses the intense feelings of the Jewish captives taken from their homes by Babylonians. Verses 1 and 3 (NASB) say, “By the rivers of Babylon, There we sat down and wept, When we remembered Zion…. Our captors demanded of us songs, And our tormentors mirth, saying, ‘Sing us one of the songs of Zion.’”

Even the Babylonians knew that the word Zion represented something deep and precious to the Jews. The captives equated singing about Zion to singing “the Lord’s song.” In verse 4 they ask, “How can we sing the Lord’s song in a foreign land?” This was about God.

Verses 5 and 6 say, “If I forget you, O Jerusalem, May my right hand forget her skill. May my tongue cleave to the roof of my mouth, If I do not remember you, If I do not exalt Jerusalem Above my chief joy.”

In Jeremiah 25:11-12, God said that Babylon would fall only seventy years later. All those who oppress Israel are eventually brought low. Someday, it will happen on a global stage for a fully redeemed Israel. Isaiah 60:14 promises to Israel, “And the sons of those who afflicted you will come bowing to you, And all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the Lord, The Zion of the Holy One of Israel.”

The world’s hatred for Jews, Zion, God, and His Messiah are linked together in Psalm 2:1-6.

“Why are the nations in an uproar, And the peoples devising a vain thing? The kings of the earth take their stand, And the rulers take counsel together Against the Lord and against His Anointed: ‘Let us tear their fetters apart, And cast away their cords from us!’ He who sits in the heavens laughs, The Lord scoffs at them. Then He will speak to them in His anger And terrify them in His fury: ‘But as for Me, I have installed My King Upon Zion, My holy mountain.’”

Zionism encompasses Christians as well as Jews. To rail against Zion is to rail against God. Psalms 132:13 says, “The Lord has chosen Zion.” It is also an attack on the Anointed One, Jesus the Messiah. Psalms 48:2 calls “Zion… the city of the great King.” That’s Jesus.

I realize that even some Jews say they are against Zionism. That’s not surprising. A growing number of Americans hate America. Those people can rightly be called anti-American. In the same way, a Jew can be an anti-Zionist. It doesn’t make them less Jewish, just sad.

Israel’s army works every day to minimize civilian casualties in Gaza. In the process, they increase the risk to their own lives. They did not start this war. Hamas did. Israel has responded in appropriate ways, one of which is to attack the aggressor. Meanwhile, the rest of the world continues to fund the terrorists even as those terrorists continue to hold and torture civilian hostages. Until those hostages are free and until the murderers, butchers, and rapists of October 7th are subdued, a ceasefire is not appropriate.


Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

Hal Lindsey

A Salt Lake City bar recently instituted a “No Zionists Allowed” policy. The bar owner wrote on social media, “We are pleased to announce we are banning all Zionists forever from our establishments. Zionism is hate speech, it is white supremacy and has nothing to do with the beautiful Jewish faith.”

Really? So, he hates Zionists but finds the Jewish faith “beautiful.” He thinks Zionism is “unrelated” to Judaism. I have no idea what his motivations are, but his statements have become a common theme among those who want to be anti-Jewish without seeming to be anti-Semitic. Zion is part and parcel, not only of the Jewish faith, but of the Jewish soul.

Psalm 137 expresses the intense feelings of the Jewish captives taken from their homes by Babylonians. Verses 1 and 3 (NASB) say, “By the rivers of Babylon, There we sat down and wept, When we remembered Zion…. Our captors demanded of us songs, And our tormentors mirth, saying, ‘Sing us one of the songs of Zion.’”

Even the Babylonians knew that the word Zion represented something deep and precious to the Jews. The captives equated singing about Zion to singing “the Lord’s song.” In verse 4 they ask, “How can we sing the Lord’s song in a foreign land?” This was about God.

Verses 5 and 6 say, “If I forget you, O Jerusalem, May my right hand forget her skill. May my tongue cleave to the roof of my mouth, If I do not remember you, If I do not exalt Jerusalem Above my chief joy.”

In Jeremiah 25:11-12, God said that Babylon would fall only seventy years later. All those who oppress Israel are eventually brought low. Someday, it will happen on a global stage for a fully redeemed Israel. Isaiah 60:14 promises to Israel, “And the sons of those who afflicted you will come bowing to you, And all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the Lord, The Zion of the Holy One of Israel.”

The world’s hatred for Jews, Zion, God, and His Messiah are linked together in Psalm 2:1-6.

“Why are the nations in an uproar, And the peoples devising a vain thing? The kings of the earth take their stand, And the rulers take counsel together Against the Lord and against His Anointed: ‘Let us tear their fetters apart, And cast away their cords from us!’ He who sits in the heavens laughs, The Lord scoffs at them. Then He will speak to them in His anger And terrify them in His fury: ‘But as for Me, I have installed My King Upon Zion, My holy mountain.’”

Zionism encompasses Christians as well as Jews. To rail against Zion is to rail against God. Psalms 132:13 says, “The Lord has chosen Zion.” It is also an attack on the Anointed One, Jesus the Messiah. Psalms 48:2 calls “Zion… the city of the great King.” That’s Jesus.

I realize that even some Jews say they are against Zionism. That’s not surprising. A growing number of Americans hate America. Those people can rightly be called anti-American. In the same way, a Jew can be an anti-Zionist. It doesn’t make them less Jewish, just sad.

Israel’s army works every day to minimize civilian casualties in Gaza. In the process, they increase the risk to their own lives. They did not start this war. Hamas did. Israel has responded in appropriate ways, one of which is to attack the aggressor. Meanwhile, the rest of the world continues to fund the terrorists even as those terrorists continue to hold and torture civilian hostages. Until those hostages are free and until the murderers, butchers, and rapists of October 7th are subdued, a ceasefire is not appropriate.


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Of News Events Around The World.

Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

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Decision Magazine V AD

Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.