November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

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Trial By Jury: The Next Item On The Chopping Block In England Holds Major Ramifications For Freedom

Thank God that the United States declared independence from England two-and-a-half centuries ago and dependence upon the Lord at the same time. Great Britain, which was a prime mover toward human progress in many ways, seems to be going through a period of jettisoning its former greatness – one move at a time. On the chopping block? Trial by jury for many cases.

Trial by jury is as old as 829 AD in France, but according to Judge Joseph A. Wapner (a TV judge in the 1980s), the system could be traced back to the law of Moses. That would mean 1400 years before Christ.

In Guideposts Magazine (November 1988), Judge Wapner wrote: “Taken for granted in America and Great Britain, trial by jury, one of the strongest safeguards against government’s arbitrary authority, remains a rare privilege in much of the rest of the world. But where, long before the Magna Charta, did it gain its first, rough expression? That’s right, in Leviticus. To be precise, in chapter 19, verse 15: “In righteousness shalt thou judge thy neighbor.”

The Magna Charta (the Great Charter) of 1215 AD ensured the right to a trial in England by a jury of one’s peers. The Magna Charta was a milestone in legal history. This was an agreement by the nobles and signed by King John (basically against his will) to curtail the king’s tyranny. Trial by jury was only one part of this great forerunner to constitutional government.

Dr. Peter Lillback – founding president of Providence Forum, for which I serve as the executive director, as a division of Coral Ridge Ministries – said of the “Great Charter,” which enshrines the trial by jury as part of its guaranteed rights: “Magna Charta is one of the most important documents in world history. The Magna Charta, issued in 1215, is the foundation of constitutional liberty in English-speaking lands. By compelling King John to obey laws that limited his power precisely, it became the earliest guarantee against tyranny in England.”

But now, Great Britain, notes Breitbart News, is “looking at abolishing the right to a trial by jury in all but the most serious cases, such as murder, rape, terrorism, and others.”

Breitbart News adds, “The U.K. government is trying to abolish trial by jury — because it’s too expensive.”

Yipes. The news source quotes Lord Toby Youn, the founder of the Free Speech Union (FSU), who opposes this idea: “Trial by jury is a bulwark of British liberty and if people charged with speech offences are denied that right, they’re more likely to be convicted.” Twice as likely, in fact, in free speech cases.

Member of Parliament Nigel Farage reacted to this potential development: “The jury trial has been an essential part of our freedoms for centuries. It is our protection against the state. For the government to remove it in most cases will give our politicised judiciary far too much power.”

In September, Forbes magazine highlighted Great Britain’s current curtailing of free speech in an article entitled, “People Are Being Thrown In U.K. Prisons Over What They’ve Said Online. Can Free Speech Be Saved?”

Meanwhile, historically, because of British influence, here in the U.S., we have the trial by jury system. In fact, it is even in our Constitution, in the Bill of Rights, Amendment #7.

But long before we became a nation, in his Concessions of 1676, William Penn, founder of Pennsylvania, wrote of the justice administered in a trial by jury, describing it this way: “That all differences, between the planters and the natives, shall also be ended by twelve men, that is, by six planters and six natives.”

In his First Inaugural Address, on March 4, 1801, President Thomas Jefferson declared, “You should understand what I deem the essential principles of our Government….Equal and exact justice to all men…freedom of religion; freedom of the press… and trial by jury impartially selected.”

Jefferson also once declared, “Trial by jury [is] the best of all safeguards for the person, the property and the fame of every individual.”

For this article, I asked historian Bill Federer of AmericanMinute.com for a statement. He told me regarding America’s founders: “They understood that the judges’ loyalty went with their paycheck. If the judge wanted to keep his job, he had to always make decisions in line with the will of the King’s agenda.”

Federer added, “Efficiency in the area of justice was viewed by America’s founders as bad. The most efficient form of government is a totalitarian dictatorship. America’s founders set up an inefficient government on purpose. Slow to making good decisions but thankfully slow to making irreversible bad decisions.”

This kind of misguided development in England (or, for that matter, any part of the Western world) shows us the ongoing need for eternal vigilance to safeguard our God-given liberties.


Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

Thank God that the United States declared independence from England two-and-a-half centuries ago and dependence upon the Lord at the same time. Great Britain, which was a prime mover toward human progress in many ways, seems to be going through a period of jettisoning its former greatness – one move at a time. On the chopping block? Trial by jury for many cases.

Trial by jury is as old as 829 AD in France, but according to Judge Joseph A. Wapner (a TV judge in the 1980s), the system could be traced back to the law of Moses. That would mean 1400 years before Christ.

In Guideposts Magazine (November 1988), Judge Wapner wrote: “Taken for granted in America and Great Britain, trial by jury, one of the strongest safeguards against government’s arbitrary authority, remains a rare privilege in much of the rest of the world. But where, long before the Magna Charta, did it gain its first, rough expression? That’s right, in Leviticus. To be precise, in chapter 19, verse 15: “In righteousness shalt thou judge thy neighbor.”

The Magna Charta (the Great Charter) of 1215 AD ensured the right to a trial in England by a jury of one’s peers. The Magna Charta was a milestone in legal history. This was an agreement by the nobles and signed by King John (basically against his will) to curtail the king’s tyranny. Trial by jury was only one part of this great forerunner to constitutional government.

Dr. Peter Lillback – founding president of Providence Forum, for which I serve as the executive director, as a division of Coral Ridge Ministries – said of the “Great Charter,” which enshrines the trial by jury as part of its guaranteed rights: “Magna Charta is one of the most important documents in world history. The Magna Charta, issued in 1215, is the foundation of constitutional liberty in English-speaking lands. By compelling King John to obey laws that limited his power precisely, it became the earliest guarantee against tyranny in England.”

But now, Great Britain, notes Breitbart News, is “looking at abolishing the right to a trial by jury in all but the most serious cases, such as murder, rape, terrorism, and others.”

Breitbart News adds, “The U.K. government is trying to abolish trial by jury — because it’s too expensive.”

Yipes. The news source quotes Lord Toby Youn, the founder of the Free Speech Union (FSU), who opposes this idea: “Trial by jury is a bulwark of British liberty and if people charged with speech offences are denied that right, they’re more likely to be convicted.” Twice as likely, in fact, in free speech cases.

Member of Parliament Nigel Farage reacted to this potential development: “The jury trial has been an essential part of our freedoms for centuries. It is our protection against the state. For the government to remove it in most cases will give our politicised judiciary far too much power.”

In September, Forbes magazine highlighted Great Britain’s current curtailing of free speech in an article entitled, “People Are Being Thrown In U.K. Prisons Over What They’ve Said Online. Can Free Speech Be Saved?”

Meanwhile, historically, because of British influence, here in the U.S., we have the trial by jury system. In fact, it is even in our Constitution, in the Bill of Rights, Amendment #7.

But long before we became a nation, in his Concessions of 1676, William Penn, founder of Pennsylvania, wrote of the justice administered in a trial by jury, describing it this way: “That all differences, between the planters and the natives, shall also be ended by twelve men, that is, by six planters and six natives.”

In his First Inaugural Address, on March 4, 1801, President Thomas Jefferson declared, “You should understand what I deem the essential principles of our Government….Equal and exact justice to all men…freedom of religion; freedom of the press… and trial by jury impartially selected.”

Jefferson also once declared, “Trial by jury [is] the best of all safeguards for the person, the property and the fame of every individual.”

For this article, I asked historian Bill Federer of AmericanMinute.com for a statement. He told me regarding America’s founders: “They understood that the judges’ loyalty went with their paycheck. If the judge wanted to keep his job, he had to always make decisions in line with the will of the King’s agenda.”

Federer added, “Efficiency in the area of justice was viewed by America’s founders as bad. The most efficient form of government is a totalitarian dictatorship. America’s founders set up an inefficient government on purpose. Slow to making good decisions but thankfully slow to making irreversible bad decisions.”

This kind of misguided development in England (or, for that matter, any part of the Western world) shows us the ongoing need for eternal vigilance to safeguard our God-given liberties.


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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Decision

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Israel My Glory

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.