November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

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‘Unbelievable’: Florida Holocaust Centre Hosts George Floyd Exhibit, Sparking Outrage

Public outrage ensued after the Holocaust centre in Florida opened a George Floyd Exhibit, commemorating the May 25 death that sparked months of protests, riots, calls to defund the polices, and a national conversation on police work.

The exhibit at The Holocaust Memorial Resource & Education Center in Maitland, Fla., features a series of photographs taken by John Nolter, and depict the places and people surrounding Floyd’s death. In a press release about his work, Noltner said that his goal for the exhibit was to capture a sense of the historical wounds present in nation’s ongoing conflict.

“I hope you can challenge some of your own preconceptions and I hope you can see the humanity of each and every person,” Noltner said. “When I photograph a person—no matter who they are—I strive to leave a simple message: I see you. I hear you. And you matter.”

To many, however, the exhibit seems out of place—and egregiously so. Nolter’s work presenting in the context of a Holocaust memorial has drawn international criticism for comparing the death of Floyd to the horror faced by Jews in Europe in the early 20th century, one of most horrifying and tragic chapters in human history.

Martin Daubney, a former member of the British Parliament, slammed the exhibit, calling it “unbelievable.”

“Unbelievable: the Holocaust Museum in Maitland, Florida has added a George Floyd section To align Floyd’s tragic death with the massacre of 6million Jews is hugely insensitive But it’s also political: it positions police as Nazis. Awful decision”

Jewish Columnist Carolina Glick believes that the key problem with the exhibit is the trivialization of Jewish suffering. For Glick, Floyd’s death was a tragedy but ought not to be likened to the extermination of 6 million Jews.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Public outrage ensued after the Holocaust centre in Florida opened a George Floyd Exhibit, commemorating the May 25 death that sparked months of protests, riots, calls to defund the polices, and a national conversation on police work.

The exhibit at The Holocaust Memorial Resource & Education Center in Maitland, Fla., features a series of photographs taken by John Nolter, and depict the places and people surrounding Floyd’s death. In a press release about his work, Noltner said that his goal for the exhibit was to capture a sense of the historical wounds present in nation’s ongoing conflict.

“I hope you can challenge some of your own preconceptions and I hope you can see the humanity of each and every person,” Noltner said. “When I photograph a person—no matter who they are—I strive to leave a simple message: I see you. I hear you. And you matter.”

To many, however, the exhibit seems out of place—and egregiously so. Nolter’s work presenting in the context of a Holocaust memorial has drawn international criticism for comparing the death of Floyd to the horror faced by Jews in Europe in the early 20th century, one of most horrifying and tragic chapters in human history.

Martin Daubney, a former member of the British Parliament, slammed the exhibit, calling it “unbelievable.”

“Unbelievable: the Holocaust Museum in Maitland, Florida has added a George Floyd section To align Floyd’s tragic death with the massacre of 6million Jews is hugely insensitive But it’s also political: it positions police as Nazis. Awful decision”

Jewish Columnist Carolina Glick believes that the key problem with the exhibit is the trivialization of Jewish suffering. For Glick, Floyd’s death was a tragedy but ought not to be likened to the extermination of 6 million Jews.

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Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.