July 13, 2024

Saturday, July 13, 2024
July 13, 2024

Support Biblical Truth 

untitled artwork

untitled artwork

World news biblically understood


Despite God’s Warning, An Increasing Number of Churches Corrupt The Book Of Revelation’s Message

Jonathan Brentner

The last book in the Bible begins with these words: “The revelation of Jesus Christ.” From beginning to end, the prophetic account magnifies the person of our Lord Jesus Christ. It’s all about His glory, sovereignty, and power.

Revelation is all the more relevant as we watch many of its prophecies came into sharper focus. Conditions are set for the four “horsemen of the apocalypse” to begin their trek through the world; it’s just a matter of time.

Unfortunately, the numbers of those disputing the message of the book of Revelation continues to grow, even in churches that claim to believe in the inerrancy and inspiration of Scripture. Those willing to mess with its message seemingly increase by the day.

Many appear content to ignore the fact that no other book comes with both a promised blessing for those who read it (1:3) as well as a severe warning for those who mess with it by adding to or subtracting from its words (22:18-19).


Revelation magnifies Christ from beginning to end. Here’s a sampling of how it glorifies the Lamb upon the throne.


Chapters 1-3 display Jesus as the Head over His church. These chapters show the Lord in charge of His people just as Paul described in Ephesians 1:22-23.

Revelation 3:10-11a contains a promise of the Rapture through which Jesus will take us out of the world before the wrath of the day of the Lord descends upon “those that dwell on the earth.”

Chapters 4 and 5 exalt the Lamb as the only One worthy to open the seals binding the title deed to this world. The ensuing seal judgments begin the process of the coming King wresting the kingdoms of this world out of Satan’s grasp.


Chapter 6-18 proclaim the Lord’s supreme power and sovereignty over the kings of the earth, history, nature, and all the forces that now rebel against Him. They depict the testing that Jesus said would come upon “the whole world” (Revelation 3:10).

Jesus will prove the righteousness of His Name as He destroys the kingdom of the antichrist along with its lawlessness, deception, and exceedingly great wickedness. Heaven will roar with praise for Him (Revelation 19:1-5) in anticipation of His return with us to the earth and thousand-year rule over the earth seated on the throne of David.


Jesus’ ultimate display of glory to the earth happens at His Second Coming. He will then destroy the armies of the world gathered against Jerusalem, lock up Satan, and establish His rule upon the earth (19:11-20:6). After putting down a final rebellion, He will judge the world and forever eliminate death and sin (20:7-15).

Revelation 21-22 describes the glorious eternal state of the new earth and the New Jerusalem. Jesus last words to us, His church, are these, “Surely I am coming quickly!”

The exaltation of Jesus finds its fullest expression in all of the events recorded in the book of Revelation. And His victory will be ours someday.


You’ve likely heard the phrase, “Don’t mess with Texas!” The consequences of doing that might be dire, but they are nothing compared to messing with the book of Revelation.

Consider the warning that occurs in its last chapter:

Revelation 22:18-19 KJV – “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.”

I believe these strong words occur here because Revelation . . .

  • exalts the Person of Jesus.
  • describes the Lord’s final victory over sin and death.
  • provides immeasurable comfort to believers with its description of how God will deal with this wicked world and bring in a joyous eternal state including a New Jerusalem.
  • promises a glorious eternity free of death, pain, tears, and suffering (21:4).

Those who scoff at the book’s message of hope do so to their own peril.

Teachers, pastors, and scholars mess with the message of Revelation in the following ways:


Many regard the book of the Revelation as allegory, or just symbolism, rather than an eyewitness account of what John actually saw and heard. This is the most popular way that the scoffers take away from its message of victory and hope.

Allegory began long ago as a way to combine pagan Greek philosophy with Christianity, especially that of the pagan philosopher Plato who believed that only the spiritual realm was good. He believed the material world was inherently evil.

Augustine, the one who firmly established allegory as the way to approach biblical prophecy, said the idea of a millennium “would not be objectionable” if somehow “the nature of the millennial kingdom was a ‘spiritual one’ rather than a physical one.”[i] Augustine modified his beliefs regarding Jesus’ future thousand-year reign on the earth in order to make them comply with the teachings of Plato.

Augustine’s hatred of the Jewish people also factored into his theology of dismissing the biblical promises regarding the future restoration of Israel.

There are many reasons to reject the allegorical approach to the book of Revelation:

  • Revelation repeatedly identifies itself as a book of prophecy (1:3; 22:7, 10, 18-19).
  • The allegorical approach elevates the human wisdom of the interpreter above the inspired words of the text. Words matter very little with those who employ this method.
  • John’s language negates the allegorical approach to the book of Revelation. The apostle uses the word “saw” forty-four times by itself and twelve times with the word “looked.” He uses “heard” thirty times. The apostle was not telling us a story, but rather writing down words as he listened to the angels and the Lord speak.
  • Those who use symbolism to interpret the book of Revelation do not agree among themselves about what is allegorical and literal.
  • Those who use allegory claim to have a special “lens” by which they know the meaning of a passage that often has nothing to do with the actual words of the text.
  • Allegory turns Christ’s triumphal victory over Satan’s world system into something that fails to glorify Him or comfort us in any way.
  • If Revelation is symbolical and not prophetic through chapter 20, does that not greatly reduce our confidence in the promises of chapters 21-22? I believe it would.


A pastor once told me that the book of Revelation was “apocalyptic” thereby suggesting that this gave him license to interpret its words other than the way that the Lord inspired them. It came as no surprise to me that he had a unique view of biblical prophecy and the future of Israel, one I had never heard prior to meeting with him.

The word “apocalyptic” is translated “revelation” in verse one of Revelation. Contrary to how we regard the English equivalent of the word, in the Greek it signifies an unveiling or revealing. In other words, this term introduces the final book of the Bible as the unveiling of Jesus and His glory, which is precisely what it does.


The preterists tells us that John wrote the book in AD 65 and that the Lord fulfilled all or most of the words of the book of Revelation in AD 70.

There are many problems with this errant approach:

  • Church history assigns the time of the writing of Revelation to about AD 95. Irenaeus, who grew up in the church at Smyrna in the second century AD, tells us that John wrote the book of Revelation at this time. If anyone would know when the book first arrived at the church in Smyrna, it would be someone who grew up in that church and received his training in the faith from Polycarp whom the Apostle John himself discipled.
  • It’s readily apparent that the prophetic events described in Revelation have not yet happened. John describes Jesus’ Second Coming as a time when “every eye will see him” (1:7). This was most certainly not a first century AD event.
  • The problems Jesus addressed in the church at Ephesus (2:1-7) differ significantly from what Paul wrote about in 2 Timothy as he addressed his prodigy who served as the pastor of this church. The apostle wrote his final book in about AD 67-68.
  • Many believe that the church at Smyrna did not exist until after the martyrdom of the apostle Paul in about AD 68
  • An earthquake caused considerable damage to the city of Laodicea in about AD 65. They would not have regarded themselves as “rich” at this time.
  • Even if John wrote Revelation in AD 65, it’s doubtful all seven churches would have received the book, read it aloud in all the house gatherings, and possibly made a copy of it by AD 70. For sure, no other church at the time would have seen its prophecies concerning the Lord’s return.

The preterist approach makes the book of Revelation all about the church with prophecies that would have happened long before the majority of believers living at the time would have seen the book or even known of its existence. The preterist view exalts the body of Christ above its Head.


Another popular approach states that John wrote the entire book of Revelation in code for the suffering saints who lived during the first century AD.

All the arguments against the errant use of symbolism apply here. John recorded future events as he saw them and wrote down the words spoken to him by the Lord and by angels.

And since Revelation was written in AD 95, the majority of believers living at the time would not have even seen the book until well into the second century AD.


I’m convinced that the book of Revelation is future prophecy and as such glorifies Jesus from beginning to end. Those that discredit its message do so at their own peril. Those that regard the book for what it claims to be receive a blessing when they read it (1:3).

There are verses in the book of Revelation that I do not fully understand.

However, other passages have come into sharper focus as the day of their fulfillment rapidly approaches. For example, the advancements in technology and artificial intelligence (AI) in the past two decades now make it possible for one man, the antichrist, to control the buying and selling in all the earth.

Revelation fills me with hope for what is to come. Since we see its account of future judgments rising rapidly on the horizon, how much closer must the Rapture be that happens before they hit “those who dwell on the earth.”

 We truly live in biblical times!

Jonathan Brentner - Logo

Harbinger's Daily is funded by Christians like you who long for people to hear Biblical Truth.

 Your donations are vital to help this ministry continue its efforts to reach the lost and boldly equip the church with the truth of God's Word.

Trusted Analysis From A Biblical Worldview

Help reach the lost and equip the church with the living and active truth of God's Word in our world today.




Together, We Can Deliver A Biblical Understanding

Of News Events Around The World.

Fmr. President Trump Struck In The Ear By Gunfire In Assassination Attempt At Campaign Rally

Former President Donald Trump was shot in the ear and rushed off the stage during a campaign rally in Butler, Pennsylvania, in an assassination attempt on Saturday.

In-Depth: Darwin, Nazi Germany, And Canada — The Champions Of ‘Sanctioned Homicide’

Secular views affirm euthanasia by depicting people as isolated, self-possessed machines with rights to “turn themselves off” should their inner values so direct. Thus, debates about euthanasia are not just political disagreements but worldview conflicts hinging on questions of humanity’s meaning.

untitled artwork 6391

We May Face Mockery, But Jesus Will Reward Our Watchfulness

Everything will change after the Rapture; the Lord will reward our steadfastness in watching for His appearing. His special recognition of our faithfulness will replace the mocking that now rings in our ears.

ABC's of Salvation


worldview matters

Decision Magazine V AD


Amir V Ad #1

Decision Magazine V AD