July 17, 2026

July, 17, 2026
July 17, 2026

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Agenda-Driven Handling Of The Bible: Scripture Does Not Mandate Lawlessness And Open Borders

For centuries, Christians have wrestled with the tension between mercy and order, compassion and responsibility. That tension is at the heart of todayโ€™s immigration debate, where some in the church insist that Biblical commands to โ€œwelcome the strangerโ€ (Leviticus 19:34) require support for open borders and tolerance of illegal immigration. This reading, however sincere, reflects a misuse of Scripture, Christian benevolence, and the God-ordained role of civil government.

House Speaker Mike Johnson is to be commended for articulating this balance in aย recent press conference on Capitol Hill. Drawing openly from his Christian faith, Johnson stated that Scripture does not call governments to abdicate their responsibilities. On the contrary, the Bible affirms that maintaining order, enforcing laws, and protecting citizens are moral duties. His remarks offered a needed counterweight to the growing tendency among some in the church to selectively quote Scripture while disregarding its broader teaching.

While Christians should welcome moral engagement from pastors, careless and/or agenda-driven handling of the Bible to justify policies that undermine law, order, and public safety deserves correction. Scripture says much about compassion, but it also speaks clearly about personal accountability, justice, authority, and the God-ordained role of civil government. Those truths must not be ignored when addressing immigration.

Passages about โ€œentertaining the stranger in your landโ€ are rooted in the Old Testament law prescribed for Israel. Certainly, humane and even gracious care of others is echoed in the New Testament, which speaks to personal obligations and communal charity. Godโ€™s people are, of course, expected to treat all persons with dignity, not cruelty. But godly benevolence in no way mandates that a nation abandon borders, suspend enforcement, or ignore the rule of law. Ancient Israel itself had defined boundaries, laws, and expectations for those who entered and remained.

Christian charity has never meant the erasure of lawful distinction. Compassion does not require chaos. Jesusโ€™ call to โ€œlove oneโ€™s neighborโ€ (Matthew 22:39;ย Mark 12:31) cannot possibly mean that we endorse policies incentivizing unlawful entry, human trafficking, or cartel control of migration routes.

A nation can be generous while still insisting that entry occurs through legal, orderly processes.ย When those in the church conflateย mercy with lawlessness, they create a false moral dilemma that Scripture itself does not support.

Romans 13:1-7ย is especially relevant to this discussion. The apostle Paul teaches that civil government is โ€œa minister of God,โ€ established to reward good and restrain evil. He goes on to say that those who obey the law have nothing to fear, while those who break it invite consequences. This passage is not obscure or controversial within Christian theology; it has long formed the basis for Christian respect for lawful authority. Immigration law is not exempt from this principle.

Immigration and Customs Enforcement (ICE) agents are tasked with enforcing the laws enacted by Congress, often under extraordinarily difficult and dangerous circumstances. Their work has been made far harder by decades of derelict immigration policy, particularly from the political left (and this includes you, my fellow clergy), which has emphasized rhetoric over reality and sentiment over American sovereignty. Inconsistent enforcement, mixed signals, and blanket amnesties have weakened the system and encouraged mass unlawful migration.

The consequences of poor enforcement are not abstract. Communities across the country have felt the strain on schools, hospitals, housing, and law enforcement. Americans have lost their lives to crimes that would have been prevented with effective border control.

Meanwhile, migrants themselves are frequently exploited, abused, and abandoned along the journey. A broken system harms citizens and migrants alike; verse-use signaling and calling it โ€œBiblicalโ€ does not make it so.

The church can play a vital role in shaping moral conscience. But that role carries responsibility. Scripture should never be weaponized to shield unlawful behavior or to shame those charged with upholding the law. Pastors are free to call individuals to acts of mercy, generosity and personal sacrifice. But ministers should cautiously, honestly consider whether they are using their platform to demand that the state surrender its God-given duty to govern justly.

A truly Christian approach to immigration makes no place for cruelty and indifference โ€” but it also rejects naivety. Borders are not immoral. Laws are not unloving. A nation that enforces its laws while seeking humane, lawful reforms is acting well within the bounds of Biblical teaching.

It is time for religious leaders to stop misusing Scripture in this debate and to affirm the full counsel of Godโ€™s Word โ€” one that honors compassion, order, and the rule of law together.


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Crafting A False Narrative: The Accusation Of Israeli ‘Occupation’ Is Based On A Deceitful Premise

In the 1960s, after Yasir Arafat was placed in the Middle East as the leader of the newly formed PLO (Palestinian Liberation Organization), propaganda started to spread across the region and soon after, around the globe. Ignoring a long geopolitical history of colonization mostly out of France and Great Britain, the world started to focus on Israel's "colonization of Palestinian land." It would take time for that weed to take root, but eventually it led to further accusations of "occupation." So, what is occupation exactly?

Tax-Funded Marxist Extremism: Federal Court Blocks Florida’s Ban On Racist ‘Critical Race Theory’ In Schools

Of course, Critical Race Theory is racist to the core. Among other issues, it paints all members of disfavored โ€œracesโ€ as inherently โ€œoppressorsโ€ with unearned โ€œprivilegeโ€ while portraying members of other races as perpetual โ€œvictimsโ€ who must overthrow alleged โ€œsystemic racismโ€ and supposed โ€œsystems of oppressionโ€ rooted in skin color. ย 

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Called Out From The Culture: The Hope For America Is The Church

I believe that the hope for America is the churchโ€”God working through his church. Christians need to live up to their name. As Christ followers, we need to be Christlike. And if the church would be what it was meant to be, then it would change our nation. But letโ€™s localize it. If your church would be what it ought to be, it could change your city. It could change your county, and it could change your state. Letโ€™s localize it even more. If you would be what you ought to be as a follower of Jesus Christ and as a part of the church, then what a difference it could make in your church.

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Israel My Glory

For centuries, Christians have wrestled with the tension between mercy and order, compassion and responsibility. That tension is at the heart of todayโ€™s immigration debate, where some in the church insist that Biblical commands to โ€œwelcome the strangerโ€ (Leviticus 19:34) require support for open borders and tolerance of illegal immigration. This reading, however sincere, reflects a misuse of Scripture, Christian benevolence, and the God-ordained role of civil government.

House Speaker Mike Johnson is to be commended for articulating this balance in aย recent press conference on Capitol Hill. Drawing openly from his Christian faith, Johnson stated that Scripture does not call governments to abdicate their responsibilities. On the contrary, the Bible affirms that maintaining order, enforcing laws, and protecting citizens are moral duties. His remarks offered a needed counterweight to the growing tendency among some in the church to selectively quote Scripture while disregarding its broader teaching.

While Christians should welcome moral engagement from pastors, careless and/or agenda-driven handling of the Bible to justify policies that undermine law, order, and public safety deserves correction. Scripture says much about compassion, but it also speaks clearly about personal accountability, justice, authority, and the God-ordained role of civil government. Those truths must not be ignored when addressing immigration.

Passages about โ€œentertaining the stranger in your landโ€ are rooted in the Old Testament law prescribed for Israel. Certainly, humane and even gracious care of others is echoed in the New Testament, which speaks to personal obligations and communal charity. Godโ€™s people are, of course, expected to treat all persons with dignity, not cruelty. But godly benevolence in no way mandates that a nation abandon borders, suspend enforcement, or ignore the rule of law. Ancient Israel itself had defined boundaries, laws, and expectations for those who entered and remained.

Christian charity has never meant the erasure of lawful distinction. Compassion does not require chaos. Jesusโ€™ call to โ€œlove oneโ€™s neighborโ€ (Matthew 22:39;ย Mark 12:31) cannot possibly mean that we endorse policies incentivizing unlawful entry, human trafficking, or cartel control of migration routes.

A nation can be generous while still insisting that entry occurs through legal, orderly processes.ย When those in the church conflateย mercy with lawlessness, they create a false moral dilemma that Scripture itself does not support.

Romans 13:1-7ย is especially relevant to this discussion. The apostle Paul teaches that civil government is โ€œa minister of God,โ€ established to reward good and restrain evil. He goes on to say that those who obey the law have nothing to fear, while those who break it invite consequences. This passage is not obscure or controversial within Christian theology; it has long formed the basis for Christian respect for lawful authority. Immigration law is not exempt from this principle.

Immigration and Customs Enforcement (ICE) agents are tasked with enforcing the laws enacted by Congress, often under extraordinarily difficult and dangerous circumstances. Their work has been made far harder by decades of derelict immigration policy, particularly from the political left (and this includes you, my fellow clergy), which has emphasized rhetoric over reality and sentiment over American sovereignty. Inconsistent enforcement, mixed signals, and blanket amnesties have weakened the system and encouraged mass unlawful migration.

The consequences of poor enforcement are not abstract. Communities across the country have felt the strain on schools, hospitals, housing, and law enforcement. Americans have lost their lives to crimes that would have been prevented with effective border control.

Meanwhile, migrants themselves are frequently exploited, abused, and abandoned along the journey. A broken system harms citizens and migrants alike; verse-use signaling and calling it โ€œBiblicalโ€ does not make it so.

The church can play a vital role in shaping moral conscience. But that role carries responsibility. Scripture should never be weaponized to shield unlawful behavior or to shame those charged with upholding the law. Pastors are free to call individuals to acts of mercy, generosity and personal sacrifice. But ministers should cautiously, honestly consider whether they are using their platform to demand that the state surrender its God-given duty to govern justly.

A truly Christian approach to immigration makes no place for cruelty and indifference โ€” but it also rejects naivety. Borders are not immoral. Laws are not unloving. A nation that enforces its laws while seeking humane, lawful reforms is acting well within the bounds of Biblical teaching.

It is time for religious leaders to stop misusing Scripture in this debate and to affirm the full counsel of Godโ€™s Word โ€” one that honors compassion, order, and the rule of law together.


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Of News Events Around The World.

Crafting A False Narrative: The Accusation Of Israeli ‘Occupation’ Is Based On A Deceitful Premise

In the 1960s, after Yasir Arafat was placed in the Middle East as the leader of the newly formed PLO (Palestinian Liberation Organization), propaganda started to spread across the region and soon after, around the globe. Ignoring a long geopolitical history of colonization mostly out of France and Great Britain, the world started to focus on Israel's "colonization of Palestinian land." It would take time for that weed to take root, but eventually it led to further accusations of "occupation." So, what is occupation exactly?

Tax-Funded Marxist Extremism: Federal Court Blocks Florida’s Ban On Racist ‘Critical Race Theory’ In Schools

Of course, Critical Race Theory is racist to the core. Among other issues, it paints all members of disfavored โ€œracesโ€ as inherently โ€œoppressorsโ€ with unearned โ€œprivilegeโ€ while portraying members of other races as perpetual โ€œvictimsโ€ who must overthrow alleged โ€œsystemic racismโ€ and supposed โ€œsystems of oppressionโ€ rooted in skin color. ย 

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Called Out From The Culture: The Hope For America Is The Church

I believe that the hope for America is the churchโ€”God working through his church. Christians need to live up to their name. As Christ followers, we need to be Christlike. And if the church would be what it was meant to be, then it would change our nation. But letโ€™s localize it. If your church would be what it ought to be, it could change your city. It could change your county, and it could change your state. Letโ€™s localize it even more. If you would be what you ought to be as a follower of Jesus Christ and as a part of the church, then what a difference it could make in your church.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

ย 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.