June 22, 2026

June, 22, 2026
June 22, 2026

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World news biblically understood

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Agenda-Driven Handling Of The Bible: Scripture Does Not Mandate Lawlessness And Open Borders

For centuries, Christians have wrestled with the tension between mercy and order, compassion and responsibility. That tension is at the heart of todayโ€™s immigration debate, where some in the church insist that Biblical commands to โ€œwelcome the strangerโ€ (Leviticus 19:34) require support for open borders and tolerance of illegal immigration. This reading, however sincere, reflects a misuse of Scripture, Christian benevolence, and the God-ordained role of civil government.

House Speaker Mike Johnson is to be commended for articulating this balance in aย recent press conference on Capitol Hill. Drawing openly from his Christian faith, Johnson stated that Scripture does not call governments to abdicate their responsibilities. On the contrary, the Bible affirms that maintaining order, enforcing laws, and protecting citizens are moral duties. His remarks offered a needed counterweight to the growing tendency among some in the church to selectively quote Scripture while disregarding its broader teaching.

While Christians should welcome moral engagement from pastors, careless and/or agenda-driven handling of the Bible to justify policies that undermine law, order, and public safety deserves correction. Scripture says much about compassion, but it also speaks clearly about personal accountability, justice, authority, and the God-ordained role of civil government. Those truths must not be ignored when addressing immigration.

Passages about โ€œentertaining the stranger in your landโ€ are rooted in the Old Testament law prescribed for Israel. Certainly, humane and even gracious care of others is echoed in the New Testament, which speaks to personal obligations and communal charity. Godโ€™s people are, of course, expected to treat all persons with dignity, not cruelty. But godly benevolence in no way mandates that a nation abandon borders, suspend enforcement, or ignore the rule of law. Ancient Israel itself had defined boundaries, laws, and expectations for those who entered and remained.

Christian charity has never meant the erasure of lawful distinction. Compassion does not require chaos. Jesusโ€™ call to โ€œlove oneโ€™s neighborโ€ (Matthew 22:39;ย Mark 12:31) cannot possibly mean that we endorse policies incentivizing unlawful entry, human trafficking, or cartel control of migration routes.

A nation can be generous while still insisting that entry occurs through legal, orderly processes.ย When those in the church conflateย mercy with lawlessness, they create a false moral dilemma that Scripture itself does not support.

Romans 13:1-7ย is especially relevant to this discussion. The apostle Paul teaches that civil government is โ€œa minister of God,โ€ established to reward good and restrain evil. He goes on to say that those who obey the law have nothing to fear, while those who break it invite consequences. This passage is not obscure or controversial within Christian theology; it has long formed the basis for Christian respect for lawful authority. Immigration law is not exempt from this principle.

Immigration and Customs Enforcement (ICE) agents are tasked with enforcing the laws enacted by Congress, often under extraordinarily difficult and dangerous circumstances. Their work has been made far harder by decades of derelict immigration policy, particularly from the political left (and this includes you, my fellow clergy), which has emphasized rhetoric over reality and sentiment over American sovereignty. Inconsistent enforcement, mixed signals, and blanket amnesties have weakened the system and encouraged mass unlawful migration.

The consequences of poor enforcement are not abstract. Communities across the country have felt the strain on schools, hospitals, housing, and law enforcement. Americans have lost their lives to crimes that would have been prevented with effective border control.

Meanwhile, migrants themselves are frequently exploited, abused, and abandoned along the journey. A broken system harms citizens and migrants alike; verse-use signaling and calling it โ€œBiblicalโ€ does not make it so.

The church can play a vital role in shaping moral conscience. But that role carries responsibility. Scripture should never be weaponized to shield unlawful behavior or to shame those charged with upholding the law. Pastors are free to call individuals to acts of mercy, generosity and personal sacrifice. But ministers should cautiously, honestly consider whether they are using their platform to demand that the state surrender its God-given duty to govern justly.

A truly Christian approach to immigration makes no place for cruelty and indifference โ€” but it also rejects naivety. Borders are not immoral. Laws are not unloving. A nation that enforces its laws while seeking humane, lawful reforms is acting well within the bounds of Biblical teaching.

It is time for religious leaders to stop misusing Scripture in this debate and to affirm the full counsel of Godโ€™s Word โ€” one that honors compassion, order, and the rule of law together.


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‘Feeding A Crocodile’: No Good Comes Out Of The Politics Of Appeasement

Even before WWII, Churchill warned Britain and many European countries against appeasement with Germany. He saw no good coming out of appeasement. His famous quote still resonates with us today: "An appeaser is one who feeds a crocodile, hoping it will eat him last." President Trump started this war acting like a 21st-century American Winston Churchill, leading the West into what we all thought would result in a regime change for Iran. It looked like the end of 47 years of Islamic terror, abuse, and death at the hands of the Ayatollahs was finally on the horizon. So, why all of a sudden, are we appeasing the Iranian crocodile?

Christian Officer Barred From Policing For Expressing Concerns Over Radical Islam, Wins Settlement

โ€œLukeโ€™s case should concern everyone,โ€ Williams said. โ€œIt exposes how โ€˜inclusivityโ€™ training within the police has, in practice, become a vehicle for enforcing a narrow ideological orthodoxy, where only approved views are permitted and lawful questioning is punished.โ€ Williams continued, saying that the โ€œmessage this sends is chilling: that Islam and prevailing secular orthodoxy is now treated as beyond question, while Christians and others are subjected to disproportionate scrutiny and sanction simply for asking reasonable questions during training.โ€

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Jan Markell: You Canโ€™t Have A Genuine Revival With False Doctrine Raging

I hear a dozen evangelists stating that we are on the verge of a great revival. One self-proclaimed prophet says that a billion souls will come to faith in the coming weeks and months. If my Rapture is imminent, how can there be an imminent revival? Which is it? The Bible does talk about a coming revival. The question concerns its timing. Is it in the coming days, or is it after the Rapture when the โ€œleft behindโ€ world realizes they should have listened to believers like you and me, get a second chance, and multitudes come to faith?

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Decision

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Israel My Glory

For centuries, Christians have wrestled with the tension between mercy and order, compassion and responsibility. That tension is at the heart of todayโ€™s immigration debate, where some in the church insist that Biblical commands to โ€œwelcome the strangerโ€ (Leviticus 19:34) require support for open borders and tolerance of illegal immigration. This reading, however sincere, reflects a misuse of Scripture, Christian benevolence, and the God-ordained role of civil government.

House Speaker Mike Johnson is to be commended for articulating this balance in aย recent press conference on Capitol Hill. Drawing openly from his Christian faith, Johnson stated that Scripture does not call governments to abdicate their responsibilities. On the contrary, the Bible affirms that maintaining order, enforcing laws, and protecting citizens are moral duties. His remarks offered a needed counterweight to the growing tendency among some in the church to selectively quote Scripture while disregarding its broader teaching.

While Christians should welcome moral engagement from pastors, careless and/or agenda-driven handling of the Bible to justify policies that undermine law, order, and public safety deserves correction. Scripture says much about compassion, but it also speaks clearly about personal accountability, justice, authority, and the God-ordained role of civil government. Those truths must not be ignored when addressing immigration.

Passages about โ€œentertaining the stranger in your landโ€ are rooted in the Old Testament law prescribed for Israel. Certainly, humane and even gracious care of others is echoed in the New Testament, which speaks to personal obligations and communal charity. Godโ€™s people are, of course, expected to treat all persons with dignity, not cruelty. But godly benevolence in no way mandates that a nation abandon borders, suspend enforcement, or ignore the rule of law. Ancient Israel itself had defined boundaries, laws, and expectations for those who entered and remained.

Christian charity has never meant the erasure of lawful distinction. Compassion does not require chaos. Jesusโ€™ call to โ€œlove oneโ€™s neighborโ€ (Matthew 22:39;ย Mark 12:31) cannot possibly mean that we endorse policies incentivizing unlawful entry, human trafficking, or cartel control of migration routes.

A nation can be generous while still insisting that entry occurs through legal, orderly processes.ย When those in the church conflateย mercy with lawlessness, they create a false moral dilemma that Scripture itself does not support.

Romans 13:1-7ย is especially relevant to this discussion. The apostle Paul teaches that civil government is โ€œa minister of God,โ€ established to reward good and restrain evil. He goes on to say that those who obey the law have nothing to fear, while those who break it invite consequences. This passage is not obscure or controversial within Christian theology; it has long formed the basis for Christian respect for lawful authority. Immigration law is not exempt from this principle.

Immigration and Customs Enforcement (ICE) agents are tasked with enforcing the laws enacted by Congress, often under extraordinarily difficult and dangerous circumstances. Their work has been made far harder by decades of derelict immigration policy, particularly from the political left (and this includes you, my fellow clergy), which has emphasized rhetoric over reality and sentiment over American sovereignty. Inconsistent enforcement, mixed signals, and blanket amnesties have weakened the system and encouraged mass unlawful migration.

The consequences of poor enforcement are not abstract. Communities across the country have felt the strain on schools, hospitals, housing, and law enforcement. Americans have lost their lives to crimes that would have been prevented with effective border control.

Meanwhile, migrants themselves are frequently exploited, abused, and abandoned along the journey. A broken system harms citizens and migrants alike; verse-use signaling and calling it โ€œBiblicalโ€ does not make it so.

The church can play a vital role in shaping moral conscience. But that role carries responsibility. Scripture should never be weaponized to shield unlawful behavior or to shame those charged with upholding the law. Pastors are free to call individuals to acts of mercy, generosity and personal sacrifice. But ministers should cautiously, honestly consider whether they are using their platform to demand that the state surrender its God-given duty to govern justly.

A truly Christian approach to immigration makes no place for cruelty and indifference โ€” but it also rejects naivety. Borders are not immoral. Laws are not unloving. A nation that enforces its laws while seeking humane, lawful reforms is acting well within the bounds of Biblical teaching.

It is time for religious leaders to stop misusing Scripture in this debate and to affirm the full counsel of Godโ€™s Word โ€” one that honors compassion, order, and the rule of law together.


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Of News Events Around The World.

‘Feeding A Crocodile’: No Good Comes Out Of The Politics Of Appeasement

Even before WWII, Churchill warned Britain and many European countries against appeasement with Germany. He saw no good coming out of appeasement. His famous quote still resonates with us today: "An appeaser is one who feeds a crocodile, hoping it will eat him last." President Trump started this war acting like a 21st-century American Winston Churchill, leading the West into what we all thought would result in a regime change for Iran. It looked like the end of 47 years of Islamic terror, abuse, and death at the hands of the Ayatollahs was finally on the horizon. So, why all of a sudden, are we appeasing the Iranian crocodile?

Christian Officer Barred From Policing For Expressing Concerns Over Radical Islam, Wins Settlement

โ€œLukeโ€™s case should concern everyone,โ€ Williams said. โ€œIt exposes how โ€˜inclusivityโ€™ training within the police has, in practice, become a vehicle for enforcing a narrow ideological orthodoxy, where only approved views are permitted and lawful questioning is punished.โ€ Williams continued, saying that the โ€œmessage this sends is chilling: that Islam and prevailing secular orthodoxy is now treated as beyond question, while Christians and others are subjected to disproportionate scrutiny and sanction simply for asking reasonable questions during training.โ€

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Jan Markell: You Canโ€™t Have A Genuine Revival With False Doctrine Raging

I hear a dozen evangelists stating that we are on the verge of a great revival. One self-proclaimed prophet says that a billion souls will come to faith in the coming weeks and months. If my Rapture is imminent, how can there be an imminent revival? Which is it? The Bible does talk about a coming revival. The question concerns its timing. Is it in the coming days, or is it after the Rapture when the โ€œleft behindโ€ world realizes they should have listened to believers like you and me, get a second chance, and multitudes come to faith?

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Israel My Glory

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

ย 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.