November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

TRENDING:

NPR Promotes Author’s Defense of Looting as ‘Imaginative Sense of Freedom & Pleasure’

The author of a new book titled In Defense of Looting described to NPR in an interview published Thursday that looting is a means to provide violent rioters who destroy the property of others with “an imaginative sense of freedom and pleasure.”

Vicky Osterweil justified the violent rioters who smash store windows and steal the property of store owners are simply engaging looting as a means to address the unequal distribution of wealth.

According to NPR, Osterweil somehow differentiates between the “looting” she says she is “defending,” i.e., “the mass expropriation of property, mass shoplifting during a moment of upheaval or riot,” and “any situation in which property is stolen by force.”

Without any pushback from NPR, Osterweil said looting demonstrates how the world is “unjust” and it “attacks the history of whiteness and white supremacy”:

And the reason that the world is organized that way, obviously, is for the profit of the people who own the stores and the factories. So you get to the heart of that property relation, and demonstrate that without police and without state oppression, we can have things for free.

…

Looting strikes at the heart of property, of whiteness and of the police. It gets to the very root of the way those three things are interconnected. And also it provides people with an imaginative sense of freedom and pleasure and helps them imagine a world that could be. And I think that’s a part of it that doesn’t really get talked about—that riots and looting are experienced as sort of joyous and liberatory.

Osterweil also said progressives who criticize the violent riots have bought into the premise that the civil rights movement of the 1960s was “nonviolent.”

“Nonviolence emerged in the ’50s and ’60s during the civil rights movement, [in part] as a way to appeal to Northern liberals,” she told NPR. “When it did work, like with the lunch counter sit-ins, it worked because Northern liberals could flatter themselves that racism was a Southern condition.”

She added the fact that while looting “freaks people out,” it is still “basically nonviolent.”

“You’re mass shoplifting,” she minimized. “Most stores are insured; it’s just hurting insurance companies on some level. It’s just money. It’s just property. It’s not actually hurting any people.”

Osterweil continued it is “a Republican myth” that small, family-owned businesses provide greater benefits to a local community than big corporations.

“They are no more likely to have to provide good stuff for the community than big businesses,” she said, adding it’s a “right-wing myth” that has “crawled into even leftist discourse” that “the small business owner must be respected” because he or she “creates jobs.”

Osterweil concluded by denying the value of nonviolent protests.

“We have to be willing to do things that scare us and that we wouldn’t do in normal, ‘peaceful’ times, because we need to get free,” she defended.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Decision

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christ in prophecy

Decision

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Israel My Glory

The author of a new book titled In Defense of Looting described to NPR in an interview published Thursday that looting is a means to provide violent rioters who destroy the property of others with “an imaginative sense of freedom and pleasure.”

Vicky Osterweil justified the violent rioters who smash store windows and steal the property of store owners are simply engaging looting as a means to address the unequal distribution of wealth.

According to NPR, Osterweil somehow differentiates between the “looting” she says she is “defending,” i.e., “the mass expropriation of property, mass shoplifting during a moment of upheaval or riot,” and “any situation in which property is stolen by force.”

Without any pushback from NPR, Osterweil said looting demonstrates how the world is “unjust” and it “attacks the history of whiteness and white supremacy”:

And the reason that the world is organized that way, obviously, is for the profit of the people who own the stores and the factories. So you get to the heart of that property relation, and demonstrate that without police and without state oppression, we can have things for free.

…

Looting strikes at the heart of property, of whiteness and of the police. It gets to the very root of the way those three things are interconnected. And also it provides people with an imaginative sense of freedom and pleasure and helps them imagine a world that could be. And I think that’s a part of it that doesn’t really get talked about—that riots and looting are experienced as sort of joyous and liberatory.

Osterweil also said progressives who criticize the violent riots have bought into the premise that the civil rights movement of the 1960s was “nonviolent.”

“Nonviolence emerged in the ’50s and ’60s during the civil rights movement, [in part] as a way to appeal to Northern liberals,” she told NPR. “When it did work, like with the lunch counter sit-ins, it worked because Northern liberals could flatter themselves that racism was a Southern condition.”

She added the fact that while looting “freaks people out,” it is still “basically nonviolent.”

“You’re mass shoplifting,” she minimized. “Most stores are insured; it’s just hurting insurance companies on some level. It’s just money. It’s just property. It’s not actually hurting any people.”

Osterweil continued it is “a Republican myth” that small, family-owned businesses provide greater benefits to a local community than big corporations.

“They are no more likely to have to provide good stuff for the community than big businesses,” she said, adding it’s a “right-wing myth” that has “crawled into even leftist discourse” that “the small business owner must be respected” because he or she “creates jobs.”

Osterweil concluded by denying the value of nonviolent protests.

“We have to be willing to do things that scare us and that we wouldn’t do in normal, ‘peaceful’ times, because we need to get free,” she defended.

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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.