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June 12, 2026

June, 12, 2026
June 12, 2026

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World news biblically understood

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Laugh All You Want, The Rapture Is Not Escapism Or Fantasy… It’s Biblical

Greg Laurie

Let’s start with the obvious: the Rapture sounds crazy. Jesus descends from Heaven, dead people rise from their graves, and living believers are suddenly caught up into the sky—like the world’s strangest episode of “Stranger Things.” Sounds like the stuff your uncle mutters about after three cups of church coffee. Except—it’s right there in Scripture. Paul says it. John says it. Jesus says it. The only ones who don’t are usually the skeptics writing editorials dismissing the very faith that gives us hope.

Opposing Views on the Rapture

Now, critics like to pounce: “But the word Rapture isn’t even in the Bible!” Congratulations, Sherlock. Neither are the words Trinity or even Bible. And yet, here we are, still believing in all three. The word comes from the Latin rapturus, which translates the Greek word harpazo—meaning “to snatch up, grab by force.” Imagine a parent reaching out and pulling their child away from danger just in time. That’s the picture Scripture gives us of the Rapture.

Some say, “Oh, the Rapture is just a modern invention, some 19th-century gimmick.” Nonsense. Yes, J.N. Darby helped popularize it in more recent times, but long before him, the early Church Fathers like Irenaeus and Cyprian wrote about believers being “snatched up” before judgment. It’s not new—it’s biblical. We also hear about the Rapture straight from Paul, Peter, James, and most importantly, Jesus Himself: “I will come again and receive you to myself.”

The most familiar passage on the Rapture is 1 Thessalonians 4:16–18: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together (Greek word: harpazo, meaning ‘snatched up’) with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

And if that sounds far-fetched, remember Enoch—who literally walked off the face of the earth into God’s presence—and Elijah, who rode to Heaven in a fiery chariot. The prototypes are already in the Old Testament.

Why This Matters

Here’s why this isn’t just a fun theological parlor game: the Rapture gives hope. Paul calls it the “blessed hope.” When you’ve buried a loved one, you don’t need vague talk about them being “in a better place.” You need the solid promise that in one split second, you’ll be with them again. Parents reunited with children. Husbands with wives. Brothers and sisters together again. And at the center of it all—Jesus Christ Himself.

And it does more than comfort grief. It motivates godliness. If you really believe Jesus could return at any moment, maybe don’t binge sin like it’s Netflix. You wouldn’t invite your best friend into a house piled with dirty laundry and Taco Bell wrappers. Don’t greet your Savior that way either. You want to be ready—walking with Him, keeping your spiritual house in order.

Of course, there’s always the circus clowns with their calendars: “88 Reasons Jesus Will Return in 1988!” They were wrong, just like every other date-setter before or since. Jesus made it pretty clear: “No one knows the day or the hour.” Which, funnily enough, includes you, me, and that guy on YouTube with the chart and the whiteboard. The Rapture isn’t about prediction—it’s about preparation.

The Takeaway

So, what do we do with all this? We wake up. We stay alert. We stop living like the world is a Vegas buffet that never closes. Paul said: “The night is almost gone, the day of salvation is soon here.” Translation: time is short. Knock it off. If you’re a believer, live clean, live holy, live hopeful. If you’re not—well, get right or get left.

Because one day, maybe in our lifetime, maybe tonight—in a blink, in the twinkling of an eye—everything changes. Loved ones raised. The Church caught up. Judgment delayed until after the Bride has been rescued.

It’s not escapism. It’s not fantasy. As C.S. Lewis reminded us, looking forward to the eternal world is one of the things a Christian is meant to do.

So, laugh if you want. Roll your eyes. Write your snarky post. But when it happens—when the shout comes, when the trumpet blows—mockery won’t matter. Only hope will.


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A Biblical Love: Evangelical Christians Are The Backbone Of Israel’s Support In The United States

Theodor Herzl, the father of modern Zionism, considered William Henry Hechler the first Christian Zionist. Herzl believed the Jewish people’s fate could no longer rest in the hands of nations that accepted them one minute and screamed “Death to the Jews” the next minute. The Jewish people, he believed, needed a homeland of their own. Hechler was as passionate as Herzl but for an entirely different reason. As a Christian, his hope was for Israel’s restoration, which he saw as rooted in Scripture. God promised to return the Jewish people to their ancient homeland, and Hechler believed Him.

The Bottom Line: You Cannot Make Any Sort Of Credible Deal With A Modern-day Nazi Death Cult

President Trump seems to have had enough. Over the past two months, he has shown extraordinary patience in negotiating with Iran and trying to close a deal that would end the war. Even though Iran's regime violated the ceasefire time after time, attacking U.S. bases and our allies in the region, the president maintained that Iran wanted a deal and that progress was being made. Yet, something seemed to shift earlier this week when Iran shot down a U.S. Apache helicopter over the Strait of Hormuz.

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Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

ABC's of Salvation

Decision

UTT

FOI

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Israel My Glory

Greg Laurie

Let’s start with the obvious: the Rapture sounds crazy. Jesus descends from Heaven, dead people rise from their graves, and living believers are suddenly caught up into the sky—like the world’s strangest episode of “Stranger Things.” Sounds like the stuff your uncle mutters about after three cups of church coffee. Except—it’s right there in Scripture. Paul says it. John says it. Jesus says it. The only ones who don’t are usually the skeptics writing editorials dismissing the very faith that gives us hope.

Opposing Views on the Rapture

Now, critics like to pounce: “But the word Rapture isn’t even in the Bible!” Congratulations, Sherlock. Neither are the words Trinity or even Bible. And yet, here we are, still believing in all three. The word comes from the Latin rapturus, which translates the Greek word harpazo—meaning “to snatch up, grab by force.” Imagine a parent reaching out and pulling their child away from danger just in time. That’s the picture Scripture gives us of the Rapture.

Some say, “Oh, the Rapture is just a modern invention, some 19th-century gimmick.” Nonsense. Yes, J.N. Darby helped popularize it in more recent times, but long before him, the early Church Fathers like Irenaeus and Cyprian wrote about believers being “snatched up” before judgment. It’s not new—it’s biblical. We also hear about the Rapture straight from Paul, Peter, James, and most importantly, Jesus Himself: “I will come again and receive you to myself.”

The most familiar passage on the Rapture is 1 Thessalonians 4:16–18: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together (Greek word: harpazo, meaning ‘snatched up’) with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

And if that sounds far-fetched, remember Enoch—who literally walked off the face of the earth into God’s presence—and Elijah, who rode to Heaven in a fiery chariot. The prototypes are already in the Old Testament.

Why This Matters

Here’s why this isn’t just a fun theological parlor game: the Rapture gives hope. Paul calls it the “blessed hope.” When you’ve buried a loved one, you don’t need vague talk about them being “in a better place.” You need the solid promise that in one split second, you’ll be with them again. Parents reunited with children. Husbands with wives. Brothers and sisters together again. And at the center of it all—Jesus Christ Himself.

And it does more than comfort grief. It motivates godliness. If you really believe Jesus could return at any moment, maybe don’t binge sin like it’s Netflix. You wouldn’t invite your best friend into a house piled with dirty laundry and Taco Bell wrappers. Don’t greet your Savior that way either. You want to be ready—walking with Him, keeping your spiritual house in order.

Of course, there’s always the circus clowns with their calendars: “88 Reasons Jesus Will Return in 1988!” They were wrong, just like every other date-setter before or since. Jesus made it pretty clear: “No one knows the day or the hour.” Which, funnily enough, includes you, me, and that guy on YouTube with the chart and the whiteboard. The Rapture isn’t about prediction—it’s about preparation.

The Takeaway

So, what do we do with all this? We wake up. We stay alert. We stop living like the world is a Vegas buffet that never closes. Paul said: “The night is almost gone, the day of salvation is soon here.” Translation: time is short. Knock it off. If you’re a believer, live clean, live holy, live hopeful. If you’re not—well, get right or get left.

Because one day, maybe in our lifetime, maybe tonight—in a blink, in the twinkling of an eye—everything changes. Loved ones raised. The Church caught up. Judgment delayed until after the Bride has been rescued.

It’s not escapism. It’s not fantasy. As C.S. Lewis reminded us, looking forward to the eternal world is one of the things a Christian is meant to do.

So, laugh if you want. Roll your eyes. Write your snarky post. But when it happens—when the shout comes, when the trumpet blows—mockery won’t matter. Only hope will.


Trusted Analysis From A Biblical Worldview

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Of News Events Around The World.

A Biblical Love: Evangelical Christians Are The Backbone Of Israel’s Support In The United States

Theodor Herzl, the father of modern Zionism, considered William Henry Hechler the first Christian Zionist. Herzl believed the Jewish people’s fate could no longer rest in the hands of nations that accepted them one minute and screamed “Death to the Jews” the next minute. The Jewish people, he believed, needed a homeland of their own. Hechler was as passionate as Herzl but for an entirely different reason. As a Christian, his hope was for Israel’s restoration, which he saw as rooted in Scripture. God promised to return the Jewish people to their ancient homeland, and Hechler believed Him.

The Bottom Line: You Cannot Make Any Sort Of Credible Deal With A Modern-day Nazi Death Cult

President Trump seems to have had enough. Over the past two months, he has shown extraordinary patience in negotiating with Iran and trying to close a deal that would end the war. Even though Iran's regime violated the ceasefire time after time, attacking U.S. bases and our allies in the region, the president maintained that Iran wanted a deal and that progress was being made. Yet, something seemed to shift earlier this week when Iran shot down a U.S. Apache helicopter over the Strait of Hormuz.

untitled artwork 6391

Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

ABC's of Salvation

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Decision Magazine V AD

Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.