November 4, 2026

November, 4, 2026
November 4, 2026

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Skip Heitzig: Close To The Edge

Skip Heitzig

The story of Samson in Judges 13-16 is a familiar one. A biblical superhero falls victim to a temptress and is blinded by his enemies, only to triumph over them in the end.

But I want to focus on an earlier part of the story. Samson had a godly heritage. A divine revelation announced his birth to his parents. They dedicated him to God with a Nazarite vowโ€”a vow of holiness, of dedication, and consecration to God.

A Nazarite vow involved three things. First, the Nazarite must never cut his hair. Second, he must never touch a corpse because he would become defiled. Third, he must drink no intoxicating drink at all, including wine, and this included eating grapes or raisins.

But Samson disregarded his vow.

At the “vineyards of Timnah” (14:5), he was attacked by a young lion and tore it apart with his bare hands (see v. 6). Some time later, he returned. “And behold, a swarm of bees and honey were in the carcass of the lion. He took some of it in his hands and went along, eating” (vv. 8-9).

So, what was a Nazarite doing in a vineyard? And why was a Nazarite touching something dead?

Samson didn’t take his vows very seriously because they weren’t important to him. Maybe at one time they were, but eventually, they weren’t.

Now, the principle I find is this. Some Christians ask questions like, “Hey, can I do this or that and still be a Christian? Is it okay if I get involved in this as a Christian?” But “how close to the edge can I get?” is the wrong thing to ask. Some believers sail so close to the lake of fire that their sails get singed. You don’t want to live the way Samson did.

Samson became ceremonially defiled. He was already relationally defiled by his disrespect for his parents. And he became morally defiled because of his lust for several Philistine women.

And in Judges 14:10 it says Samson gave a “feast.” The Hebrew word means a drinking feast. So he threw a party with intoxicating beverages.

Here’s where I’m going with this: I meet people all the time who will say, “Oh, I used to go to your church. In fact, you dedicated me when I was a baby.”

And I always ask, “Did it work?”

“What do you mean?” they ask.

“Are you still dedicated to the Lord? Are you following Him?” You see, whatever past experiences you’ve had, whatever past professions of faith you’ve made, it’s all invalid unless it’s translated into the present experience.

Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'” (Matthew 7:22-23).

When we think of Samson, we usually think of his problem with women. But he really had a problem with God. God wasn’t first in his life. The Bible calls that idolatry. Anything or anyone that replaces supreme devotion to God is an idol.

So, I know that God is your God by creation, because He created you. And I hope God is your God by redemption, because He saved you. My question is, is God your God by devotion?

Are you devoted to Him?


Skip Heitzigย is anย author, the host of the nationwide radio programย “Connect with Skip Heitzig,”ย the senior pastor ofย Calvary Church in Albuquerque, and serves on several boards, includingย Samaritan’s Purse.

Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’ ย ย 

In the United States, Christians have the right to vote. โ€œMillions [of people around] the world,โ€ Billy Graham once reminded us, โ€œdo not know the meaning of this freedom.โ€ At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in Godโ€™s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. โ€œThe Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,โ€ he said, โ€œand we are to pray for those who govern us.โ€ The evangelist considered voting a โ€œGod-given responsibility,โ€ a means to โ€œdrive back the forces of evil.โ€

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nationโ€™s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on Godโ€™s word, defend what is right, confront what is wrong, and speak with courage โ€” even when the culture would rather we remain silent.

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Israel My Glory

Skip Heitzig

The story of Samson in Judges 13-16 is a familiar one. A biblical superhero falls victim to a temptress and is blinded by his enemies, only to triumph over them in the end.

But I want to focus on an earlier part of the story. Samson had a godly heritage. A divine revelation announced his birth to his parents. They dedicated him to God with a Nazarite vowโ€”a vow of holiness, of dedication, and consecration to God.

A Nazarite vow involved three things. First, the Nazarite must never cut his hair. Second, he must never touch a corpse because he would become defiled. Third, he must drink no intoxicating drink at all, including wine, and this included eating grapes or raisins.

But Samson disregarded his vow.

At the “vineyards of Timnah” (14:5), he was attacked by a young lion and tore it apart with his bare hands (see v. 6). Some time later, he returned. “And behold, a swarm of bees and honey were in the carcass of the lion. He took some of it in his hands and went along, eating” (vv. 8-9).

So, what was a Nazarite doing in a vineyard? And why was a Nazarite touching something dead?

Samson didn’t take his vows very seriously because they weren’t important to him. Maybe at one time they were, but eventually, they weren’t.

Now, the principle I find is this. Some Christians ask questions like, “Hey, can I do this or that and still be a Christian? Is it okay if I get involved in this as a Christian?” But “how close to the edge can I get?” is the wrong thing to ask. Some believers sail so close to the lake of fire that their sails get singed. You don’t want to live the way Samson did.

Samson became ceremonially defiled. He was already relationally defiled by his disrespect for his parents. And he became morally defiled because of his lust for several Philistine women.

And in Judges 14:10 it says Samson gave a “feast.” The Hebrew word means a drinking feast. So he threw a party with intoxicating beverages.

Here’s where I’m going with this: I meet people all the time who will say, “Oh, I used to go to your church. In fact, you dedicated me when I was a baby.”

And I always ask, “Did it work?”

“What do you mean?” they ask.

“Are you still dedicated to the Lord? Are you following Him?” You see, whatever past experiences you’ve had, whatever past professions of faith you’ve made, it’s all invalid unless it’s translated into the present experience.

Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!'” (Matthew 7:22-23).

When we think of Samson, we usually think of his problem with women. But he really had a problem with God. God wasn’t first in his life. The Bible calls that idolatry. Anything or anyone that replaces supreme devotion to God is an idol.

So, I know that God is your God by creation, because He created you. And I hope God is your God by redemption, because He saved you. My question is, is God your God by devotion?

Are you devoted to Him?


Skip Heitzigย is anย author, the host of the nationwide radio programย “Connect with Skip Heitzig,”ย the senior pastor ofย Calvary Church in Albuquerque, and serves on several boards, includingย Samaritan’s Purse.

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Together, We Can Deliver A Biblical Understanding

Of News Events Around The World.

Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’ ย ย 

In the United States, Christians have the right to vote. โ€œMillions [of people around] the world,โ€ Billy Graham once reminded us, โ€œdo not know the meaning of this freedom.โ€ At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in Godโ€™s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. โ€œThe Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,โ€ he said, โ€œand we are to pray for those who govern us.โ€ The evangelist considered voting a โ€œGod-given responsibility,โ€ a means to โ€œdrive back the forces of evil.โ€

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nationโ€™s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on Godโ€™s word, defend what is right, confront what is wrong, and speak with courage โ€” even when the culture would rather we remain silent.

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Israel My Glory

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

ย 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.