I am sometimes criticized as a heretic for telling sinners that they must turn from their sins. Some claim this teaches works-based righteousness. Nothing could be further from the truth.
The Bible is crystal clear that we are savedย by grace alone, not by our own works: โFor by grace you have been saved through faithโฆ not of works, lest anyone should boastโ (Ephesians 2:8โ9).
Repentance is not a work by which we earn salvation. It is the God-ordained response to the gospel. Scripture repeatedly joins repentance and faith together:
- โRepent therefore and be converted, that your sins may be blotted outโฆโ (Acts 3:19)
- โRepent, and believe in the gospel.โ (Mark 1:15)
- โGodโฆ commands all men everywhere to repent.โ (Acts 17:30)
- Paul testified, โrepentance toward God and faith toward our Lord Jesus Christ.โ (Acts 20:21)
The subtle error I often encounter is redefining sin itself. Rather than accepting the Bibleโs definition, some argue that sin is simplyย โfailing to believe in Jesus.โ They citeย John 16:8โ9: โAnd when He has come, He will convict the world of sinโฆ because they do not believe in Me.โ
From this, they conclude that unbelief is the only sin that matters. The implication is alarming. A person could continue lying, stealing, committing adultery, lusting, or living in fornication and still claim to be right with God because he has โbelieved in Jesus.โ In this view, the only sin he needed to turn from was unbelief.
But that is not how Scripture defines sin. John tells us plainly: โSin is the transgression of the lawโ (1 John 3:4). Paul says: โWhere there is no law there is no transgressionโ (Romans 4:15). And: โBy the law is the knowledge of sinโ (Romans 3:20).
Godโs Law exposes our guilt. It reveals that we are liars, thieves, blasphemers, adulterers at heart, and idolaters. That is why Jesus preached the Law so forcefully in the Sermon on the Mount, showing that lust is adultery in the heart and hatred is murder in the heart (Matthew 5:21โ30). He exposed sin before offering grace. What did Jesus mean inย John 16:8โ9?
He was not redefining sin. Rather, He was explaining why the world stands condemned. The greatest expression of humanityโs rebellion is its rejection of Godโs Son. Those who refuse Christ remain under Godโs wrath because they reject the only Savior who can deliver them from their sins.
Jesus Himself said: โIf you do not believe that I am He, you will die in your sinsโ (John 8:24).
Notice that He did not say they would die for the sin of unbelief, but for their sins. Unbelief leaves people under the guilt of all their transgressions because they have rejected the only One who can forgive them.
Imagine a tribe deep in the Amazon who has never heard the name of Jesus. Are they guilty before God?
Scripture answers yesโnot because they have rejected a Savior they have never heard of, but because they have sinned against the light God has given them. Romans 1ย says they are โwithout excuseโ because Godโs eternal power and divine nature are evident in creation (Romans 1:18โ20). Romans 2ย says that even those without the written Law have the work of the Law written on their hearts, with their conscience bearing witness (Romans 2:14โ16).
If unbelief in Jesus were the very definition of sin, those who had never heard of Him would be innocent until someone preached the gospel to them. But Scripture never teaches that. It teaches thatย all have sinnedย (seeย Romans 3:23) and that Jesus Christ came to save sinners from their sins.
This is why we must follow the example of John the Baptist, Jesus, Peter, and Paul.
John the Baptist preached: โRepent, for the kingdom of heaven is at handโ (Matthew 3:2).
Jesus preached: โRepent, and believe in the gospelโ (Mark 1:15).
Peter preached: โRepentโฆ for the remission of sinsโ (Acts 2:38).
Paul declared that God โcommands all men everywhere to repentโ (Acts 17:30).
We are not saved by repentance. We are saved by Godโs grace through faith in Jesus Christ. Yet the faith that saves is inseparable from repentance. We turn to Jesus because we have turned from sin. That is the consistent message of Scripture.




















