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New Zealand has seen a 37.21% increase in euthanasia and assisted suicides in one year, the New Zealand Ministry of Health found.

The report found that such deaths reached 472 between April 2024 and March 2025, which is more than a one-third increase from the previous year, when 344 cases of euthanasia and assisted suicide occurred. The numbers show a concerning trend, as the deaths constitute 1.25% of deaths in the country.

Euthanasia and assisted suicide became legal by the passing of the End of Life Choice Act 2019, which became effective in November 2021. Individuals who are eligible for euthanasia and assisted suicide must be citizens or permanent residents and 18 or older. They must be expected to die within six months due to a terminal illness. Patients eligible must also be in irreversible decline and experience intolerable suffering.

However, one in five of the 12% of the people with disabilities who died by euthanasia or assisted suicide were not under palliative care. Psychiatric assessment for patients seeking euthanasia and assisted suicide were limited—only 19 applicants underwent an assessment that analyzes whether the patient is competent to make an informed decision.

The number of willing doctors appears to be decreasing, however. According to the Support and Consultation for End of Life Choice Group, which connects patients with doctors who assist in euthanasia and assisted suicide, 148 such practitioners were available in March 2023. But by March 2025, the number had shrunk to 126.

Christians across New Zealand oppose the rule, including 21 leaders who in 2020 wrote a joint statement advocating for the Biblical standpoint on how to treat those suffering from illness.

“In the face of seemingly ‘unbearable’ suffering, the termination of a patient’s life is justified in the name of ‘compassion,’” the letter read. “This so-called ‘compassionate’ euthanasia holds that it is better to die than to suffer, and that it would be compassionate to help a patient to die by means of euthanasia or assisted suicide. In reality, human compassion consists not in causing death, but in embracing the sick, in supporting them in their difficulties, in offering them affection, attention, and the means to alleviate the suffering.”

Pro-life groups are sounding their alarms, including Right To Life UK, an organization advocating for life by fighting abortion, assisted suicide, and embryo research.

“New Zealand appears to be following the same trend as other countries that have introduced euthanasia and assisted suicide legislation in recent years—a steep year-on-year increase in deaths through assisted suicide and euthanasia,” said Catherine Robinson, spokesperson for Right To Life UK.

“The experience of New Zealand should serve as a portent of what we can likely expect in England and Wales should Kim Leadbeater’s assisted suicide Bill pass the Lords.”

In June 2025, the U.K. House of Commons passed a law that legalizes assisted dying in England and Wales. The Terminally Ill (Adults) Bill allows assisted suicide if the patient, who is expected to die within six months, “has a clear, settled and informed wish to end their own life, and has made the decision that they wish to end their own life voluntarily and has not been coerced or pressured by any other person into making it.”

In the wake of policies legalizing assisted deaths, Christian Medical Fellowship (CMF), which serves Christian doctors, nurses and midwives, issued a statement regarding the U.K. law’s passing.

“We do not despair. While we must consider how we respond as a church, as Christian families, and as Christian health professionals, we know that God, who is love, calls us to look to Him and not to our circumstances. So, let us pray—with lament but in hope. Let us love—with presence and perseverance. Let us speak—with clarity and compassion. Because God’s love never fails.”


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Pro-Life Groups Speak Out As New Zealand Sees Startling Increase In Assisted Suicide Rates

New Zealand has seen a 37.21% increase in euthanasia and assisted suicides in one year, the New Zealand Ministry of Health found.

The report found that such deaths reached 472 between April 2024 and March 2025, which is more than a one-third increase from the previous year, when 344 cases of euthanasia and assisted suicide occurred. The numbers show a concerning trend, as the deaths constitute 1.25% of deaths in the country.

Euthanasia and assisted suicide became legal by the passing of the End of Life Choice Act 2019, which became effective in November 2021. Individuals who are eligible for euthanasia and assisted suicide must be citizens or permanent residents and 18 or older. They must be expected to die within six months due to a terminal illness. Patients eligible must also be in irreversible decline and experience intolerable suffering.

However, one in five of the 12% of the people with disabilities who died by euthanasia or assisted suicide were not under palliative care. Psychiatric assessment for patients seeking euthanasia and assisted suicide were limited—only 19 applicants underwent an assessment that analyzes whether the patient is competent to make an informed decision.

The number of willing doctors appears to be decreasing, however. According to the Support and Consultation for End of Life Choice Group, which connects patients with doctors who assist in euthanasia and assisted suicide, 148 such practitioners were available in March 2023. But by March 2025, the number had shrunk to 126.

Christians across New Zealand oppose the rule, including 21 leaders who in 2020 wrote a joint statement advocating for the Biblical standpoint on how to treat those suffering from illness.

“In the face of seemingly ‘unbearable’ suffering, the termination of a patient’s life is justified in the name of ‘compassion,’” the letter read. “This so-called ‘compassionate’ euthanasia holds that it is better to die than to suffer, and that it would be compassionate to help a patient to die by means of euthanasia or assisted suicide. In reality, human compassion consists not in causing death, but in embracing the sick, in supporting them in their difficulties, in offering them affection, attention, and the means to alleviate the suffering.”

Pro-life groups are sounding their alarms, including Right To Life UK, an organization advocating for life by fighting abortion, assisted suicide, and embryo research.

“New Zealand appears to be following the same trend as other countries that have introduced euthanasia and assisted suicide legislation in recent years—a steep year-on-year increase in deaths through assisted suicide and euthanasia,” said Catherine Robinson, spokesperson for Right To Life UK.

“The experience of New Zealand should serve as a portent of what we can likely expect in England and Wales should Kim Leadbeater’s assisted suicide Bill pass the Lords.”

In June 2025, the U.K. House of Commons passed a law that legalizes assisted dying in England and Wales. The Terminally Ill (Adults) Bill allows assisted suicide if the patient, who is expected to die within six months, “has a clear, settled and informed wish to end their own life, and has made the decision that they wish to end their own life voluntarily and has not been coerced or pressured by any other person into making it.”

In the wake of policies legalizing assisted deaths, Christian Medical Fellowship (CMF), which serves Christian doctors, nurses and midwives, issued a statement regarding the U.K. law’s passing.

“We do not despair. While we must consider how we respond as a church, as Christian families, and as Christian health professionals, we know that God, who is love, calls us to look to Him and not to our circumstances. So, let us pray—with lament but in hope. Let us love—with presence and perseverance. Let us speak—with clarity and compassion. Because God’s love never fails.”


Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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New Zealand has seen a 37.21% increase in euthanasia and assisted suicides in one year, the New Zealand Ministry of Health found.

The report found that such deaths reached 472 between April 2024 and March 2025, which is more than a one-third increase from the previous year, when 344 cases of euthanasia and assisted suicide occurred. The numbers show a concerning trend, as the deaths constitute 1.25% of deaths in the country.

Euthanasia and assisted suicide became legal by the passing of the End of Life Choice Act 2019, which became effective in November 2021. Individuals who are eligible for euthanasia and assisted suicide must be citizens or permanent residents and 18 or older. They must be expected to die within six months due to a terminal illness. Patients eligible must also be in irreversible decline and experience intolerable suffering.

However, one in five of the 12% of the people with disabilities who died by euthanasia or assisted suicide were not under palliative care. Psychiatric assessment for patients seeking euthanasia and assisted suicide were limited—only 19 applicants underwent an assessment that analyzes whether the patient is competent to make an informed decision.

The number of willing doctors appears to be decreasing, however. According to the Support and Consultation for End of Life Choice Group, which connects patients with doctors who assist in euthanasia and assisted suicide, 148 such practitioners were available in March 2023. But by March 2025, the number had shrunk to 126.

Christians across New Zealand oppose the rule, including 21 leaders who in 2020 wrote a joint statement advocating for the Biblical standpoint on how to treat those suffering from illness.

“In the face of seemingly ‘unbearable’ suffering, the termination of a patient’s life is justified in the name of ‘compassion,’” the letter read. “This so-called ‘compassionate’ euthanasia holds that it is better to die than to suffer, and that it would be compassionate to help a patient to die by means of euthanasia or assisted suicide. In reality, human compassion consists not in causing death, but in embracing the sick, in supporting them in their difficulties, in offering them affection, attention, and the means to alleviate the suffering.”

Pro-life groups are sounding their alarms, including Right To Life UK, an organization advocating for life by fighting abortion, assisted suicide, and embryo research.

“New Zealand appears to be following the same trend as other countries that have introduced euthanasia and assisted suicide legislation in recent years—a steep year-on-year increase in deaths through assisted suicide and euthanasia,” said Catherine Robinson, spokesperson for Right To Life UK.

“The experience of New Zealand should serve as a portent of what we can likely expect in England and Wales should Kim Leadbeater’s assisted suicide Bill pass the Lords.”

In June 2025, the U.K. House of Commons passed a law that legalizes assisted dying in England and Wales. The Terminally Ill (Adults) Bill allows assisted suicide if the patient, who is expected to die within six months, “has a clear, settled and informed wish to end their own life, and has made the decision that they wish to end their own life voluntarily and has not been coerced or pressured by any other person into making it.”

In the wake of policies legalizing assisted deaths, Christian Medical Fellowship (CMF), which serves Christian doctors, nurses and midwives, issued a statement regarding the U.K. law’s passing.

“We do not despair. While we must consider how we respond as a church, as Christian families, and as Christian health professionals, we know that God, who is love, calls us to look to Him and not to our circumstances. So, let us pray—with lament but in hope. Let us love—with presence and perseverance. Let us speak—with clarity and compassion. Because God’s love never fails.”


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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.