August 21, 2026

August, 21, 2026
August 21, 2026

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Both Side Of The Bloody Conflict In Sudan Have A Common Enemy: Christians

Tony Perkins

I served on the U.S. Commission on International Religious Freedom from 2018 to 2022, including as chair and vice chair, and I currently serve as president of Family Research Council in Washington, D.C.

We care deeply about protecting and promoting fundamental human rights, chief among them religious freedom. Research has shown that higher levels of religious freedom are associated with greater social peace and, in many cases, stronger economic performance—things desperately needed in war-torn Sudan.

When I served on USCIRF, I participated in the most recent USCIRF government visit to Sudan in 2020. During that visit, I met with transitional Prime Minister Abdalla Hamdok, who was taking necessary steps to improve religious freedom. Those reforms led to Sudan being removed from the U.S. list of “countries of particular concern” (CPC) after 20 years. Sadly, the progress we witnessed then has collapsed, and ethnic- and religiously-driven violence has once again engulfed the country.

Conditions in Sudan

Sudan is currently making headlines due to horrific violence, but the reality is that the country has experienced conflict throughout most of its history since gaining independence in 1956. The danger in moments like this is to treat the crisis as something new, instead of addressing the deeply-rooted issues that have fueled decades of instability. We do not need peace in name only; we need a peace that deals honestly with those underlying causes.

While the Rapid Support Forces (RSF) are rightly condemned for their atrocities, the truth is that both major armed factions carry responsibility for violence. The Sudanese Armed Forces (SAF) have engaged in their own brutal acts, including killings of civilians and beheadings. Neither group represents a path toward long-term stability or human rights.

Many may recall Omar al-Bashir, who ruled Sudan from 1989 to 2019. He created the Janjaweed militias—the same forces that later evolved into today’s RSF—as instruments of jihadist ethnic cleansing against Christians and African tribes. At that time, the RSF and SAF worked together. It was only after the coup against al-Bashir that they started fighting each other. The Islamist ideology shaping both the RSF and the SAF is a major driver of Sudan’s continuing violence.

Although the RSF and SAF are in conflict with each other, they have a common enemy in Christians, whom they do not see as fitting their Islamic vision for Sudan. Churches have been targeted by both the RSF and SAF. Christians have been denied food aid and told, “Unless you leave your Christianity, no food for you.” They, along with all the other people of Sudan caught in the crossfire, are the true victims here.

Regional actors are exacerbating this conflict. While the United Arab Emirates’ support of the RSF is in the news, other nations have their hands in Sudan as well to wield influence (Egypt, for example, is the primary backer of the SAF) and extract resources. Iran, Egypt, and Turkey have supplied drones to the SAF. Russia initially backed the RSF in exchange for access to gold, but then switched sides. Just a few weeks ago, it was reported that the Sudanese government offered Russia its first naval base in Africa in Port Sudan.

The ongoing refugee crisis, along with internal displacement and mass starvation, remain significant challenges. Nearly 12 million people are internally displaced, and over four million people have left the country. According to the UN Refugee Agency, many of these refugees have gone to Chad, Egypt, and South Sudan. Chad and South Sudan now face food shortages themselves and do not have the infrastructure to sustain the inflow of people. The Nuba Mountains area, in particular, is in need of more aid that is free from the interference of the RSF and SAF.

With more than 150,000 people dead from the past few years of conflict, and with the death toll only continuing to rise, we must take action.

Religious Freedom and CPC Status

Sudan was designated a “country of particular concern” for religious freedom from 1999 to 2019. After the 2019 transition, the government enacted meaningful reforms: repealing apostasy laws, increasing protections for minorities, and partnering with U.S. institutions. Because of this, Sudan was removed from the CPC list.

But Sudan has now fallen back into a conflict driven in part by the very same Islamist structures that persecuted Christians and other religious minorities for decades. The safeguards once put in place have eroded.

Given this massive backsliding, the U.S. should reimpose the CPC designation and make clear that it will only be removed when we see verifiable improvements in religious freedom and human rights on the ground.

Policy Recommendations

  1. Utilize the CPC designation and similar tools to advance American values in discussions with Sudanese governing factions and regional actors.
  2. Strengthen federalism. A centralized government controlled by a single faction guarantees continued bloodshed. Regional governance structures are essential.
  3. Ensure direct humanitarian access to the Nuba Mountains without interference from the SAF and RSF. Aid to other regions must be ensured as well.
  4. Partner with Sudan’s churches. Despite decades of conflict, local churches remain one of the few stabilizing forces serving communities in need.

Five years ago, I stood in Khartoum, at the very place where the Blue Nile and White Nile converge to form the great river that flows north through Africa. Each tributary is distinct—different origins, different paths—but they meet at a single point that shapes everything downstream.

Sudan is standing at just such a confluence today. Its history—marked by conflict, repression, and resilience—meets a present moment filled with both danger and opportunity. What flows from this convergence will shape not only Sudan’s future but also the stability of the entire region.

My hope is that the United States will help ensure that what flows forward is justice, peace, and genuine freedom for all the people of Sudan.


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Although it remains a confusing and somewhat vague idea, across the Australian political spectrum we have recently seen the rise of a newly favored phrase: “social cohesion.” Because Australian politicians are now using it with such regularity, it is helpful to understand what it means to the ruling class, how they propose to achieve it, and how it is measured.

‘Responsible For The World’s Problems’: Israel Has Truly Become ‘The World’s Jew’

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A Society That Does Not Value Human Life Is On A Slippery Slope Toward Destruction

The Founding Fathers dreamed of a place where all people could live in true freedom. This could be possible only in a country built upon Biblical values. Billy Graham once said, “America has probably been the most successful experiment in history. The American Dream was a glorious attempt. It was built on a religious foundation. Its earliest concepts came from Holy Scripture.”

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Israel My Glory

Tony Perkins

I served on the U.S. Commission on International Religious Freedom from 2018 to 2022, including as chair and vice chair, and I currently serve as president of Family Research Council in Washington, D.C.

We care deeply about protecting and promoting fundamental human rights, chief among them religious freedom. Research has shown that higher levels of religious freedom are associated with greater social peace and, in many cases, stronger economic performance—things desperately needed in war-torn Sudan.

When I served on USCIRF, I participated in the most recent USCIRF government visit to Sudan in 2020. During that visit, I met with transitional Prime Minister Abdalla Hamdok, who was taking necessary steps to improve religious freedom. Those reforms led to Sudan being removed from the U.S. list of “countries of particular concern” (CPC) after 20 years. Sadly, the progress we witnessed then has collapsed, and ethnic- and religiously-driven violence has once again engulfed the country.

Conditions in Sudan

Sudan is currently making headlines due to horrific violence, but the reality is that the country has experienced conflict throughout most of its history since gaining independence in 1956. The danger in moments like this is to treat the crisis as something new, instead of addressing the deeply-rooted issues that have fueled decades of instability. We do not need peace in name only; we need a peace that deals honestly with those underlying causes.

While the Rapid Support Forces (RSF) are rightly condemned for their atrocities, the truth is that both major armed factions carry responsibility for violence. The Sudanese Armed Forces (SAF) have engaged in their own brutal acts, including killings of civilians and beheadings. Neither group represents a path toward long-term stability or human rights.

Many may recall Omar al-Bashir, who ruled Sudan from 1989 to 2019. He created the Janjaweed militias—the same forces that later evolved into today’s RSF—as instruments of jihadist ethnic cleansing against Christians and African tribes. At that time, the RSF and SAF worked together. It was only after the coup against al-Bashir that they started fighting each other. The Islamist ideology shaping both the RSF and the SAF is a major driver of Sudan’s continuing violence.

Although the RSF and SAF are in conflict with each other, they have a common enemy in Christians, whom they do not see as fitting their Islamic vision for Sudan. Churches have been targeted by both the RSF and SAF. Christians have been denied food aid and told, “Unless you leave your Christianity, no food for you.” They, along with all the other people of Sudan caught in the crossfire, are the true victims here.

Regional actors are exacerbating this conflict. While the United Arab Emirates’ support of the RSF is in the news, other nations have their hands in Sudan as well to wield influence (Egypt, for example, is the primary backer of the SAF) and extract resources. Iran, Egypt, and Turkey have supplied drones to the SAF. Russia initially backed the RSF in exchange for access to gold, but then switched sides. Just a few weeks ago, it was reported that the Sudanese government offered Russia its first naval base in Africa in Port Sudan.

The ongoing refugee crisis, along with internal displacement and mass starvation, remain significant challenges. Nearly 12 million people are internally displaced, and over four million people have left the country. According to the UN Refugee Agency, many of these refugees have gone to Chad, Egypt, and South Sudan. Chad and South Sudan now face food shortages themselves and do not have the infrastructure to sustain the inflow of people. The Nuba Mountains area, in particular, is in need of more aid that is free from the interference of the RSF and SAF.

With more than 150,000 people dead from the past few years of conflict, and with the death toll only continuing to rise, we must take action.

Religious Freedom and CPC Status

Sudan was designated a “country of particular concern” for religious freedom from 1999 to 2019. After the 2019 transition, the government enacted meaningful reforms: repealing apostasy laws, increasing protections for minorities, and partnering with U.S. institutions. Because of this, Sudan was removed from the CPC list.

But Sudan has now fallen back into a conflict driven in part by the very same Islamist structures that persecuted Christians and other religious minorities for decades. The safeguards once put in place have eroded.

Given this massive backsliding, the U.S. should reimpose the CPC designation and make clear that it will only be removed when we see verifiable improvements in religious freedom and human rights on the ground.

Policy Recommendations

  1. Utilize the CPC designation and similar tools to advance American values in discussions with Sudanese governing factions and regional actors.
  2. Strengthen federalism. A centralized government controlled by a single faction guarantees continued bloodshed. Regional governance structures are essential.
  3. Ensure direct humanitarian access to the Nuba Mountains without interference from the SAF and RSF. Aid to other regions must be ensured as well.
  4. Partner with Sudan’s churches. Despite decades of conflict, local churches remain one of the few stabilizing forces serving communities in need.

Five years ago, I stood in Khartoum, at the very place where the Blue Nile and White Nile converge to form the great river that flows north through Africa. Each tributary is distinct—different origins, different paths—but they meet at a single point that shapes everything downstream.

Sudan is standing at just such a confluence today. Its history—marked by conflict, repression, and resilience—meets a present moment filled with both danger and opportunity. What flows from this convergence will shape not only Sudan’s future but also the stability of the entire region.

My hope is that the United States will help ensure that what flows forward is justice, peace, and genuine freedom for all the people of Sudan.


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While Unrestrained Enmity Remains The Ideological Engine Of Australia, ‘Social Cohesion’ Is A Mirage

Although it remains a confusing and somewhat vague idea, across the Australian political spectrum we have recently seen the rise of a newly favored phrase: “social cohesion.” Because Australian politicians are now using it with such regularity, it is helpful to understand what it means to the ruling class, how they propose to achieve it, and how it is measured.

‘Responsible For The World’s Problems’: Israel Has Truly Become ‘The World’s Jew’

The late David Bar-Illan was a brilliant Israeli pianist, journalist, and adviser to Prime Minister Benjamin Netanyahu. In the 1990s, he proclaimed what many in the West still refuse to admit: “Israel itself has become the world’s Jew.” The Jewish state is not merely criticized like any other nation. It is singled out, defamed, and condemned with unique fierceness.

untitled artwork 6391

A Society That Does Not Value Human Life Is On A Slippery Slope Toward Destruction

The Founding Fathers dreamed of a place where all people could live in true freedom. This could be possible only in a country built upon Biblical values. Billy Graham once said, “America has probably been the most successful experiment in history. The American Dream was a glorious attempt. It was built on a religious foundation. Its earliest concepts came from Holy Scripture.”

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Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.