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It was quite the spectacle. Hundreds of women marched outside a courtroom, praising a mother on trial for killing her three children—Cora, 5; Dawson, 3; and Callan, 8 months. Thousands took to social media, parading the mother, Lindsay Clancy, as a new face for “women’s rights,” and millions of dollars have been given to support her.

Clancy’s defense doesn’t argue that she took the lives of her children; rather, they insist that she should not be found guilty because her struggles with “postpartum” rendered her legally insane.

The trial remains ongoing. The cocktail of 13 psychiatric medications that was prescribed to Clancy could have played a legitimate role, and if proven true, would highlight the dangers of a pharmaceutical industry that is all too willing to hand out drugs that alter people’s mental state. Others note that the killings were too methodical to have taken place in a state of delusion.

The hordes of women backing Clancy have turned the “postpartum” claim into a disturbing justification for murder. According to Decision Magazine, “a new disturbing TikTok trend has mothers posting clips of themselves holding their crying babies with the caption ‘Me too, Lindsay.’”

This story is about more than a murder trial—it is a spotlight on the inverted morality that has taken hold of a large segment of the culture, and it is far from the first.

For decades, “women’s marches” have justified the murder of children in the womb. The victims of abortion are treated as irrelevant “clumps of cells” while the mothers barrel through the streets celebrating their “right” to kill.

After Luigi Mangione assassinated UnitedHealthcare CEO Brian Thompson in broad daylight, scores of people justified the murder, plastering the killer’s face on t-shirts and posterboards as a hero for the mistreated working-class.

This same group was quick to justify the murder of Turning Point USA Founder Charlie Kirk, who they insisted deserved to die for his conservative Christian views.

For nearly three years, mass demonstrations have justified the murder of 1,200 Israelis on October 7th, celebrating the terrorists as “freedom fighters.” These protests have also routinely included the enthusiastic justification of Adolf Hitler’s murder of six million Jews, only expressing disappointment that he was unable to “finish the job.”

Rationalizing the taking of human life is no longer fringe. You would be hard-pressed to find an American who doesn’t know someone who justifies one (or all) of these murders—it is quite likely that you know many! Whether it’s abortion, euthanasia, political assassination, or antisemitic killing, the justifiers of murder (astonishingly) are adamant that their position is morally upright.

Killers are increasingly embraced, while victims are increasingly ignored or demonized. Although disturbing, the question of “why” has a Biblical answer.

When God is removed as the authority for defining good and evil in a society, Satan fills the void, using lies and manipulation to invert morality. Soon everything that God loves is scorned, and everything that Satan loves is praised—and what does Satan love more than the destruction of innocent human life?

Consider John 8:44, where Jesus tells the Pharisees plotting (and seeking to justify) His murder, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

The Pharisees and Sadducees also presented themselves as the standard of moral uprightness, but Jesus cut through the facade, revealing the source of their deluded and wicked intent. The promised Messiah’s arrival was going to get in the way of their sinful desires and power.

Those who support the killing of the unborn want a sexual free-for-all without “consequence.” Those who supported the UnitedHealthcare CEO’s killing wanted to blame the wealthy for their economic misfortune. Those who supported the killing of Charlie Kirk hated the exposing light of common sense and Biblical truth. Those who supported the killing of Jews are driven by irrational antisemitism.

The motives of those who applaud a mother on trial for a “postpartum” driven murder may be best revealed through the “me too, Lindsey” caption spreading across social media—and it is less surprising in a selfish world, where children are viewed as a burden, and the “loss of natural affection” reigns.

At the heart of it all is the father of lies and murder—and the sins that cause individuals to repel from God’s perfect standards of love and morality.


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November 3, 2026

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Election Night Coverage From A Biblical Worldview 

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November, 3, 2026

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A Murderer From The Beginning: Rationalizing The Taking Of Human Life Is No Longer Fringe

It was quite the spectacle. Hundreds of women marched outside a courtroom, praising a mother on trial for killing her three children—Cora, 5; Dawson, 3; and Callan, 8 months. Thousands took to social media, parading the mother, Lindsay Clancy, as a new face for “women’s rights,” and millions of dollars have been given to support her.

Clancy’s defense doesn’t argue that she took the lives of her children; rather, they insist that she should not be found guilty because her struggles with “postpartum” rendered her legally insane.

The trial remains ongoing. The cocktail of 13 psychiatric medications that was prescribed to Clancy could have played a legitimate role, and if proven true, would highlight the dangers of a pharmaceutical industry that is all too willing to hand out drugs that alter people’s mental state. Others note that the killings were too methodical to have taken place in a state of delusion.

The hordes of women backing Clancy have turned the “postpartum” claim into a disturbing justification for murder. According to Decision Magazine, “a new disturbing TikTok trend has mothers posting clips of themselves holding their crying babies with the caption ‘Me too, Lindsay.’”

This story is about more than a murder trial—it is a spotlight on the inverted morality that has taken hold of a large segment of the culture, and it is far from the first.

For decades, “women’s marches” have justified the murder of children in the womb. The victims of abortion are treated as irrelevant “clumps of cells” while the mothers barrel through the streets celebrating their “right” to kill.

After Luigi Mangione assassinated UnitedHealthcare CEO Brian Thompson in broad daylight, scores of people justified the murder, plastering the killer’s face on t-shirts and posterboards as a hero for the mistreated working-class.

This same group was quick to justify the murder of Turning Point USA Founder Charlie Kirk, who they insisted deserved to die for his conservative Christian views.

For nearly three years, mass demonstrations have justified the murder of 1,200 Israelis on October 7th, celebrating the terrorists as “freedom fighters.” These protests have also routinely included the enthusiastic justification of Adolf Hitler’s murder of six million Jews, only expressing disappointment that he was unable to “finish the job.”

Rationalizing the taking of human life is no longer fringe. You would be hard-pressed to find an American who doesn’t know someone who justifies one (or all) of these murders—it is quite likely that you know many! Whether it’s abortion, euthanasia, political assassination, or antisemitic killing, the justifiers of murder (astonishingly) are adamant that their position is morally upright.

Killers are increasingly embraced, while victims are increasingly ignored or demonized. Although disturbing, the question of “why” has a Biblical answer.

When God is removed as the authority for defining good and evil in a society, Satan fills the void, using lies and manipulation to invert morality. Soon everything that God loves is scorned, and everything that Satan loves is praised—and what does Satan love more than the destruction of innocent human life?

Consider John 8:44, where Jesus tells the Pharisees plotting (and seeking to justify) His murder, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

The Pharisees and Sadducees also presented themselves as the standard of moral uprightness, but Jesus cut through the facade, revealing the source of their deluded and wicked intent. The promised Messiah’s arrival was going to get in the way of their sinful desires and power.

Those who support the killing of the unborn want a sexual free-for-all without “consequence.” Those who supported the UnitedHealthcare CEO’s killing wanted to blame the wealthy for their economic misfortune. Those who supported the killing of Charlie Kirk hated the exposing light of common sense and Biblical truth. Those who supported the killing of Jews are driven by irrational antisemitism.

The motives of those who applaud a mother on trial for a “postpartum” driven murder may be best revealed through the “me too, Lindsey” caption spreading across social media—and it is less surprising in a selfish world, where children are viewed as a burden, and the “loss of natural affection” reigns.

At the heart of it all is the father of lies and murder—and the sins that cause individuals to repel from God’s perfect standards of love and morality.


Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

It was quite the spectacle. Hundreds of women marched outside a courtroom, praising a mother on trial for killing her three children—Cora, 5; Dawson, 3; and Callan, 8 months. Thousands took to social media, parading the mother, Lindsay Clancy, as a new face for “women’s rights,” and millions of dollars have been given to support her.

Clancy’s defense doesn’t argue that she took the lives of her children; rather, they insist that she should not be found guilty because her struggles with “postpartum” rendered her legally insane.

The trial remains ongoing. The cocktail of 13 psychiatric medications that was prescribed to Clancy could have played a legitimate role, and if proven true, would highlight the dangers of a pharmaceutical industry that is all too willing to hand out drugs that alter people’s mental state. Others note that the killings were too methodical to have taken place in a state of delusion.

The hordes of women backing Clancy have turned the “postpartum” claim into a disturbing justification for murder. According to Decision Magazine, “a new disturbing TikTok trend has mothers posting clips of themselves holding their crying babies with the caption ‘Me too, Lindsay.’”

This story is about more than a murder trial—it is a spotlight on the inverted morality that has taken hold of a large segment of the culture, and it is far from the first.

For decades, “women’s marches” have justified the murder of children in the womb. The victims of abortion are treated as irrelevant “clumps of cells” while the mothers barrel through the streets celebrating their “right” to kill.

After Luigi Mangione assassinated UnitedHealthcare CEO Brian Thompson in broad daylight, scores of people justified the murder, plastering the killer’s face on t-shirts and posterboards as a hero for the mistreated working-class.

This same group was quick to justify the murder of Turning Point USA Founder Charlie Kirk, who they insisted deserved to die for his conservative Christian views.

For nearly three years, mass demonstrations have justified the murder of 1,200 Israelis on October 7th, celebrating the terrorists as “freedom fighters.” These protests have also routinely included the enthusiastic justification of Adolf Hitler’s murder of six million Jews, only expressing disappointment that he was unable to “finish the job.”

Rationalizing the taking of human life is no longer fringe. You would be hard-pressed to find an American who doesn’t know someone who justifies one (or all) of these murders—it is quite likely that you know many! Whether it’s abortion, euthanasia, political assassination, or antisemitic killing, the justifiers of murder (astonishingly) are adamant that their position is morally upright.

Killers are increasingly embraced, while victims are increasingly ignored or demonized. Although disturbing, the question of “why” has a Biblical answer.

When God is removed as the authority for defining good and evil in a society, Satan fills the void, using lies and manipulation to invert morality. Soon everything that God loves is scorned, and everything that Satan loves is praised—and what does Satan love more than the destruction of innocent human life?

Consider John 8:44, where Jesus tells the Pharisees plotting (and seeking to justify) His murder, “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.”

The Pharisees and Sadducees also presented themselves as the standard of moral uprightness, but Jesus cut through the facade, revealing the source of their deluded and wicked intent. The promised Messiah’s arrival was going to get in the way of their sinful desires and power.

Those who support the killing of the unborn want a sexual free-for-all without “consequence.” Those who supported the UnitedHealthcare CEO’s killing wanted to blame the wealthy for their economic misfortune. Those who supported the killing of Charlie Kirk hated the exposing light of common sense and Biblical truth. Those who supported the killing of Jews are driven by irrational antisemitism.

The motives of those who applaud a mother on trial for a “postpartum” driven murder may be best revealed through the “me too, Lindsey” caption spreading across social media—and it is less surprising in a selfish world, where children are viewed as a burden, and the “loss of natural affection” reigns.

At the heart of it all is the father of lies and murder—and the sins that cause individuals to repel from God’s perfect standards of love and morality.


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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

untitled artwork 6391

The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.