June 21, 2026

June, 21, 2026
June 21, 2026

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World news biblically understood

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Alex McFarland: The Gospel — Infinitely Complex And Perfectly Simple

Alex McFarland

Explain Christianity in just two words . . . could you do it?

Theologians are often accused of making knowledge about God unnecessarily complicated. Scholars of the Bible are known for giving long, verbose answers to short questions. (In all fairness, however, the more complicated a subject the less likely a brief answer is to be adequate. And certainly, the Lord–and our knowledge of His revelation–are subjects with so many layers of content that the odds for wordy answers and discourse are great).

Regarding apologetics (the discipline of defending the Christian faith), getting tangled up in the depth of content is just an occupational hazard. I once heard a TV preacher (clearly, no fan of apologetics) say, “Apologists could make falling off a stool complicated!” Perhaps so. 

If one sincerely wants to find out the truth, then having to sift through some content to get there should not be viewed as completely burdensome. It is usually beneficial. Because on the way to solving one specific question the diligent seeker will likely come across other truths. This is certainly so regarding the message of Jesus. 

The Gospel of salvation through Christ is endlessly fascinating, I believe, because it is profound and simple.  The brightest scholars exhaust their stock of adjectives in attempting to depict it, yet a child may understand the love of Jesus, too. And reality’s two most indelible precepts—that God exists and that He loves me—stir our hearts to countless other topics of discussion as well.

The quests: Make it simple, make it vivid

While fielding questions in an open-forum college class, a student gave me a request that mandated simplicity:  Describe Christianity in just two words. Could you do it? Only two words, in which to explain the message of history. How would you respond?

I thought for a moment, and replied, “Loving substitution.” Fortunately, the class gave me a few moments longer in which to explain. But one with even a basic knowledge of the Bible knows that God, in love, sent His Son to die on the cross in our place. I believe this “loving substitution” is what Isaiah 53:5 means when it says, “The chastisement of our peace was upon Him.” One modern translation renders this, “Everything we’ve done wrong was piled on Him (Jesus).” That is God’s “loving substitution.”

The life of Anthony Perez was a poignant picture of “loving substitution.” In a New York park nearly 20 years ago, the 11-year-old gave his life to save a drowning pal. The friend had fallen through the ice of a small pond in the park, and Anthony entered the water to save him. The friend was pushed to shore and lived. Young Anthony didn’t make it. Emergency responders got hypothermia trying to save him, but to no avail. Hailed as a hero, Anthony did for a friend what Jesus did for the world: He laid down his own life.

Painful as it would be, Jesus jumped into the icy water for us. Think about His “loving substitution” when you need to be reminded how much God loves you. Perhaps you’ll have the opportunity to share this precious truth with others today who are longing to hear it. Through words or in real-life actions, what a privilege we have to convey simple, though life-changing truth.      

Reality is all around us, and that’s the truth

G. K. Chesterton compared truth (that is, God’s revealed truth, the Christian worldview) to a white stallion that has run throughout history. Some people have welcomed this white horse of truth while others have fired arrows at it, tried to drive it away, or even tried to kill it.

Philosophers have long affirmed that “truth” is, “that which corresponds to reality.” In other words, truth is what’s really real. Christ’s life, His teachings and physical resurrection — these things are the realities the church is to proclaim.

Chesterton explains that at the end of time, after Satan and all of the opponents of God have been defeated, the “white horse of truth” will remain. When the smoke of Armageddon clears, as enemies of God lie scattered around, out from the mist emerges the “white horse of truth, wounded, scarred, perhaps bloody. But standing tall, nonetheless.”

Messengers on a journey

God calls us to stand. We are to lovingly, consistently, and patiently, stand tall each day as representatives of our Lord. Will this always be easy or convenient? No. Will standing up for God always make us popular? Not really.

God calls us to articulate the message of the Gospel. We are to explain it, model it (I Peter 2:15), and defend it (I Peter 3:15). But the Lord doesn’t expect us to live the Christian life in our own strength. God doesn’t send us to touch the world via our own abilities. Often, the people whom God uses the most often endure very rough times and periods of great struggle.

Many Scripture passages (such as Ephesians 6:10-17) speak of being prepared for the spiritual battle. The people of God can stand, because the truths of God stand. Individually and collectively, today, tomorrow and always — God’s message and His messengers stand.


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The Clash Of Worldviews: Secular Progressivism Vs Biblical Christianity

To understand the age in which we live, it is important to understand the ideas behind secular progressivism and, more importantly, what its aspirations are. After all, whether the majority of people realise it or not, secular progressivism has the stated goal of organising social life (with or without your consent) toward explicitly chosen goals. Those goals, however, put it in direct conflict with Biblical truth. The major flaw in secular progressivism is its belief that preference trumps truth. Because the maxim of this ideology is that “all preferences are created equal,” any belief which competes with somebody’s “preference” is treated in one of two ways. Either it must be suppressed (usually with the backing of government or media institutions), or it must be branded as a private hobby which is acceptable in the home or inner thought life but not welcome in the public square where others may be influenced by it.

How Allegory Reduces The Bible To Nothing More Than A Work Of Fiction

It is God alone who predicts the future. Prophecy is one of God’s signatures that tells us that we can trust in Him and His Word. It is what separates the Bible from all other religious writings in the world. But if we consistently use allegorical hermeneutics, as Charles Ryrie points out, then in effect what we have just done is reduce the Bible to nothing more than a work of fiction. How tragic! With hermeneutics like that, it is no wonder so many people want nothing to do with Bible prophecy. It is no wonder pastors refuse to preach and teach events concerning the future, and it is no wonder it can be so hard to understand.

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Jan Markell: You Can’t Have A Genuine Revival With False Doctrine Raging

I hear a dozen evangelists stating that we are on the verge of a great revival. One self-proclaimed prophet says that a billion souls will come to faith in the coming weeks and months. If my Rapture is imminent, how can there be an imminent revival? Which is it? The Bible does talk about a coming revival. The question concerns its timing. Is it in the coming days, or is it after the Rapture when the “left behind” world realizes they should have listened to believers like you and me, get a second chance, and multitudes come to faith?

ABC's of Salvation

Decision

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Israel My Glory

Alex McFarland

Explain Christianity in just two words . . . could you do it?

Theologians are often accused of making knowledge about God unnecessarily complicated. Scholars of the Bible are known for giving long, verbose answers to short questions. (In all fairness, however, the more complicated a subject the less likely a brief answer is to be adequate. And certainly, the Lord–and our knowledge of His revelation–are subjects with so many layers of content that the odds for wordy answers and discourse are great).

Regarding apologetics (the discipline of defending the Christian faith), getting tangled up in the depth of content is just an occupational hazard. I once heard a TV preacher (clearly, no fan of apologetics) say, “Apologists could make falling off a stool complicated!” Perhaps so. 

If one sincerely wants to find out the truth, then having to sift through some content to get there should not be viewed as completely burdensome. It is usually beneficial. Because on the way to solving one specific question the diligent seeker will likely come across other truths. This is certainly so regarding the message of Jesus. 

The Gospel of salvation through Christ is endlessly fascinating, I believe, because it is profound and simple.  The brightest scholars exhaust their stock of adjectives in attempting to depict it, yet a child may understand the love of Jesus, too. And reality’s two most indelible precepts—that God exists and that He loves me—stir our hearts to countless other topics of discussion as well.

The quests: Make it simple, make it vivid

While fielding questions in an open-forum college class, a student gave me a request that mandated simplicity:  Describe Christianity in just two words. Could you do it? Only two words, in which to explain the message of history. How would you respond?

I thought for a moment, and replied, “Loving substitution.” Fortunately, the class gave me a few moments longer in which to explain. But one with even a basic knowledge of the Bible knows that God, in love, sent His Son to die on the cross in our place. I believe this “loving substitution” is what Isaiah 53:5 means when it says, “The chastisement of our peace was upon Him.” One modern translation renders this, “Everything we’ve done wrong was piled on Him (Jesus).” That is God’s “loving substitution.”

The life of Anthony Perez was a poignant picture of “loving substitution.” In a New York park nearly 20 years ago, the 11-year-old gave his life to save a drowning pal. The friend had fallen through the ice of a small pond in the park, and Anthony entered the water to save him. The friend was pushed to shore and lived. Young Anthony didn’t make it. Emergency responders got hypothermia trying to save him, but to no avail. Hailed as a hero, Anthony did for a friend what Jesus did for the world: He laid down his own life.

Painful as it would be, Jesus jumped into the icy water for us. Think about His “loving substitution” when you need to be reminded how much God loves you. Perhaps you’ll have the opportunity to share this precious truth with others today who are longing to hear it. Through words or in real-life actions, what a privilege we have to convey simple, though life-changing truth.      

Reality is all around us, and that’s the truth

G. K. Chesterton compared truth (that is, God’s revealed truth, the Christian worldview) to a white stallion that has run throughout history. Some people have welcomed this white horse of truth while others have fired arrows at it, tried to drive it away, or even tried to kill it.

Philosophers have long affirmed that “truth” is, “that which corresponds to reality.” In other words, truth is what’s really real. Christ’s life, His teachings and physical resurrection — these things are the realities the church is to proclaim.

Chesterton explains that at the end of time, after Satan and all of the opponents of God have been defeated, the “white horse of truth” will remain. When the smoke of Armageddon clears, as enemies of God lie scattered around, out from the mist emerges the “white horse of truth, wounded, scarred, perhaps bloody. But standing tall, nonetheless.”

Messengers on a journey

God calls us to stand. We are to lovingly, consistently, and patiently, stand tall each day as representatives of our Lord. Will this always be easy or convenient? No. Will standing up for God always make us popular? Not really.

God calls us to articulate the message of the Gospel. We are to explain it, model it (I Peter 2:15), and defend it (I Peter 3:15). But the Lord doesn’t expect us to live the Christian life in our own strength. God doesn’t send us to touch the world via our own abilities. Often, the people whom God uses the most often endure very rough times and periods of great struggle.

Many Scripture passages (such as Ephesians 6:10-17) speak of being prepared for the spiritual battle. The people of God can stand, because the truths of God stand. Individually and collectively, today, tomorrow and always — God’s message and His messengers stand.


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Of News Events Around The World.

The Clash Of Worldviews: Secular Progressivism Vs Biblical Christianity

To understand the age in which we live, it is important to understand the ideas behind secular progressivism and, more importantly, what its aspirations are. After all, whether the majority of people realise it or not, secular progressivism has the stated goal of organising social life (with or without your consent) toward explicitly chosen goals. Those goals, however, put it in direct conflict with Biblical truth. The major flaw in secular progressivism is its belief that preference trumps truth. Because the maxim of this ideology is that “all preferences are created equal,” any belief which competes with somebody’s “preference” is treated in one of two ways. Either it must be suppressed (usually with the backing of government or media institutions), or it must be branded as a private hobby which is acceptable in the home or inner thought life but not welcome in the public square where others may be influenced by it.

How Allegory Reduces The Bible To Nothing More Than A Work Of Fiction

It is God alone who predicts the future. Prophecy is one of God’s signatures that tells us that we can trust in Him and His Word. It is what separates the Bible from all other religious writings in the world. But if we consistently use allegorical hermeneutics, as Charles Ryrie points out, then in effect what we have just done is reduce the Bible to nothing more than a work of fiction. How tragic! With hermeneutics like that, it is no wonder so many people want nothing to do with Bible prophecy. It is no wonder pastors refuse to preach and teach events concerning the future, and it is no wonder it can be so hard to understand.

untitled artwork 6391

Jan Markell: You Can’t Have A Genuine Revival With False Doctrine Raging

I hear a dozen evangelists stating that we are on the verge of a great revival. One self-proclaimed prophet says that a billion souls will come to faith in the coming weeks and months. If my Rapture is imminent, how can there be an imminent revival? Which is it? The Bible does talk about a coming revival. The question concerns its timing. Is it in the coming days, or is it after the Rapture when the “left behind” world realizes they should have listened to believers like you and me, get a second chance, and multitudes come to faith?

ABC's of Salvation

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Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.