November 3, 2026

November, 3, 2026
November 3, 2026

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Skip Heitzig: Lamb Of God Has Taken Our Punishment Upon Himself

Skip Heitzig

In the story of the Passover, most of us have no problem with God judging Pharaoh and the Egyptians. We do have a problem with another group God judged: His own people, the Israelites. Yes, the children of Israel were under a death sentence, and only blood could save them.
 
“For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you” (Exodus 12:23). Why did they deserve punishment as much as the Egyptians?
 
First, they were obstinate. God used Moses to answer Israel’s prayers for deliverance, and he confronted Pharaoh, telling him to free the Israelites. But Pharaoh just made it harder for them, so they rejected Moses (see Exodus 5:21). Second, they were guilty of idolatry. Some of the children of Israel were worshiping the false gods of Egypt. Joshua said, “Put away the gods which your fathers served on the other side of the River and in Egypt” (Joshua 24:14).
 
God’s own people rejected His word, His prophet, and God Himself. They were not protected by their race or nationality. They weren’t exempt. This is the plight of all humanity. Romans 3 says, “All have sinned and fall short of the glory of God” (v. 23). That’s you, me, everybody. And in that condition we can expect to die, because “the wages of sin is death” (Romans 6:23).
 
So, God established the Passover as an act of mercy (see Exodus 12). He provided an out—a substitute. Each family was to sacrifice a pure and perfect lamb as their substitute. It stood in their place. Go back to Genesis 3. After Adam and Eve sinned and covered themselves up with fig leaves, God gave them animal skins instead, which most scholars believe were lambs—one for Adam and one for Eve. By the time of the Passover in Exodus 12, it’s one lamb for a family.
 
When Jesus was baptized, John the Baptist said, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). Now, it’s not for one person or one family—it’s for everyone. This is the consistent message of the Bible: if you want to meet God, you must do so on the basis of the Lamb. That’s the only way God will meet with you.
 
Remember in Genesis 22, Isaac asked Abraham on Mount Moriah, “Look, the fire and the wood, but where is the lamb?” (v. 7). That’s the only question God will ask you. If you think you can stand before Him and say, “I deserve to get into heaven because I was a good person,” or because your parents always went to church, you’re wrong. God will simply ask, “Where is the lamb?”
 
Jesus is often referred to as the Lamb: “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isaiah 53:7). “Christ, our Passover Lamb, has been sacrificed for us” (1 Corinthians 5:7).
 
It’s always about a lamb—a substitute. The blood on the doorposts was the sign that a death had already occurred in that house and the penalty for sin had been meted out, allowing the wrath of God to be turned away. The cross is the sign that payment has been made for sin, because the Lamb of God has taken our punishment upon Himself. And get this: He did it because He thought you were worth it.


Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

Skip Heitzig

In the story of the Passover, most of us have no problem with God judging Pharaoh and the Egyptians. We do have a problem with another group God judged: His own people, the Israelites. Yes, the children of Israel were under a death sentence, and only blood could save them.
 
“For the Lord will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and not allow the destroyer to come into your houses to strike you” (Exodus 12:23). Why did they deserve punishment as much as the Egyptians?
 
First, they were obstinate. God used Moses to answer Israel’s prayers for deliverance, and he confronted Pharaoh, telling him to free the Israelites. But Pharaoh just made it harder for them, so they rejected Moses (see Exodus 5:21). Second, they were guilty of idolatry. Some of the children of Israel were worshiping the false gods of Egypt. Joshua said, “Put away the gods which your fathers served on the other side of the River and in Egypt” (Joshua 24:14).
 
God’s own people rejected His word, His prophet, and God Himself. They were not protected by their race or nationality. They weren’t exempt. This is the plight of all humanity. Romans 3 says, “All have sinned and fall short of the glory of God” (v. 23). That’s you, me, everybody. And in that condition we can expect to die, because “the wages of sin is death” (Romans 6:23).
 
So, God established the Passover as an act of mercy (see Exodus 12). He provided an out—a substitute. Each family was to sacrifice a pure and perfect lamb as their substitute. It stood in their place. Go back to Genesis 3. After Adam and Eve sinned and covered themselves up with fig leaves, God gave them animal skins instead, which most scholars believe were lambs—one for Adam and one for Eve. By the time of the Passover in Exodus 12, it’s one lamb for a family.
 
When Jesus was baptized, John the Baptist said, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). Now, it’s not for one person or one family—it’s for everyone. This is the consistent message of the Bible: if you want to meet God, you must do so on the basis of the Lamb. That’s the only way God will meet with you.
 
Remember in Genesis 22, Isaac asked Abraham on Mount Moriah, “Look, the fire and the wood, but where is the lamb?” (v. 7). That’s the only question God will ask you. If you think you can stand before Him and say, “I deserve to get into heaven because I was a good person,” or because your parents always went to church, you’re wrong. God will simply ask, “Where is the lamb?”
 
Jesus is often referred to as the Lamb: “He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth” (Isaiah 53:7). “Christ, our Passover Lamb, has been sacrificed for us” (1 Corinthians 5:7).
 
It’s always about a lamb—a substitute. The blood on the doorposts was the sign that a death had already occurred in that house and the penalty for sin had been meted out, allowing the wrath of God to be turned away. The cross is the sign that payment has been made for sin, because the Lamb of God has taken our punishment upon Himself. And get this: He did it because He thought you were worth it.


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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

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worldview matters

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Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.