November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

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Skip Heitzig: When A Secret Believer Steps Forward In Courage And Faith

Skip Heitzig

I want to look at somebody who you rarely, if ever, hear a sermon about: Joseph of Arimathea. He was the man who buried Jesus, but we don’t even know very much about him.

Joseph of Arimathea is mentioned in all four Gospels. He is described as a rich man who became “a disciple of Jesus” (Matthew 27:57), “a prominent council member” (Mark 15:43), “a good and just man” (Luke 23:50-51), and “a disciple of Jesus, but secretly, for fear of the Jews” (John 19:38).

“A prominent council member” means that Joseph was one of the 71 ruling elders in the Sanhedrin. Though he was one of that group, Luke’s account says that he didn’t consent to their decision and treatment of Jesus (see Luke 23:51), or the false charges they brought to Pontius Pilate. And he was waiting for the Kingdom of God, that is, the Messiah.

He feared the Jews because he was afraid of losing everything. The Sanhedrin would expel anybody from the synagogue who confessed Jesus Christ. If they found out, that was going to end his career. He would be ostracized. He’d lose all connection with Judaism.

So he kept it secret. Yet, while the disciples hid in an upper room for fear of the Jews, Joseph of Arimathea stepped forward. He was growing in his faith.

I think this is an important designation. Discipleship is not a light switch. When you follow Jesus Christ, you are not instantly mature, but instead you “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). So whatever fears he once had, Mark 15:43 says he took courage and went to Pontius Pilate to ask for Jesus’ body. So this guy was making progress.

I read that the definition of a friend is somebody who comes in when the rest of the world has gone out. So he was willing to risk reputation and status, though he was a secret disciple. Here’s the thing about being a secret disciple. You really can’t stay a secret disciple for long.

William Barclay said, “Christianity is something which is meant to be seen. There can be no such thing as secret discipleship, for either the secrecy destroys the discipleship, or the discipleship destroys the secrecy. A man’s Christianity should be perfectly visible to all men.”

Now, if you’re a secret disciple like Joseph—and some of you are that kind of a person—people at work really don’t know that you’re a follower of Christ. You have not been overt.

I pray that something would ignite in you the courage to be a little more overt and vocal, to be more public.

Today, when our culture is encouraging people to be proud of who they are, no matter who they are, no matter what their lifestyle is, I think there are “secret Christians” who need to be bold about their faith in Jesus Christ.

I have discovered that when people grow as followers of Jesus Christ, they become more genuine, more gentle, and more generous. They don’t cling to the things of this world.

I pray this for you.


Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

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Israel My Glory

Skip Heitzig

I want to look at somebody who you rarely, if ever, hear a sermon about: Joseph of Arimathea. He was the man who buried Jesus, but we don’t even know very much about him.

Joseph of Arimathea is mentioned in all four Gospels. He is described as a rich man who became “a disciple of Jesus” (Matthew 27:57), “a prominent council member” (Mark 15:43), “a good and just man” (Luke 23:50-51), and “a disciple of Jesus, but secretly, for fear of the Jews” (John 19:38).

“A prominent council member” means that Joseph was one of the 71 ruling elders in the Sanhedrin. Though he was one of that group, Luke’s account says that he didn’t consent to their decision and treatment of Jesus (see Luke 23:51), or the false charges they brought to Pontius Pilate. And he was waiting for the Kingdom of God, that is, the Messiah.

He feared the Jews because he was afraid of losing everything. The Sanhedrin would expel anybody from the synagogue who confessed Jesus Christ. If they found out, that was going to end his career. He would be ostracized. He’d lose all connection with Judaism.

So he kept it secret. Yet, while the disciples hid in an upper room for fear of the Jews, Joseph of Arimathea stepped forward. He was growing in his faith.

I think this is an important designation. Discipleship is not a light switch. When you follow Jesus Christ, you are not instantly mature, but instead you “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). So whatever fears he once had, Mark 15:43 says he took courage and went to Pontius Pilate to ask for Jesus’ body. So this guy was making progress.

I read that the definition of a friend is somebody who comes in when the rest of the world has gone out. So he was willing to risk reputation and status, though he was a secret disciple. Here’s the thing about being a secret disciple. You really can’t stay a secret disciple for long.

William Barclay said, “Christianity is something which is meant to be seen. There can be no such thing as secret discipleship, for either the secrecy destroys the discipleship, or the discipleship destroys the secrecy. A man’s Christianity should be perfectly visible to all men.”

Now, if you’re a secret disciple like Joseph—and some of you are that kind of a person—people at work really don’t know that you’re a follower of Christ. You have not been overt.

I pray that something would ignite in you the courage to be a little more overt and vocal, to be more public.

Today, when our culture is encouraging people to be proud of who they are, no matter who they are, no matter what their lifestyle is, I think there are “secret Christians” who need to be bold about their faith in Jesus Christ.

I have discovered that when people grow as followers of Jesus Christ, they become more genuine, more gentle, and more generous. They don’t cling to the things of this world.

I pray this for you.


Trusted Analysis From A Biblical Worldview

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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing “expert” reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

ABC's of Salvation

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worldview matters

Decision Magazine V AD

Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.