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June 6, 2026

June, 6, 2026
June 6, 2026

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World news biblically understood

TRENDING:

Using ‘Climate Change’ To Kill Sovereignty And Unite Globalism

As we collectively hurtle into the era of climate change, international relations as we’ve known them for almost four centuries will change beyond recognition. This shift is probably inevitable, but it will also cause new conflicts. Since the Peace of Westphalia in 1648, diplomats — in peacetime and war alike — have, for the most part, subscribed to the principle of national sovereignty. The Charter of the United Nations says foreign countries have no right “to intervene in matters which are essentially within the domestic jurisdiction of any state.”

The concept was born, along with the entire system of modern states, in the physical and psychological rubble of the Thirty Years War. Starting in 1618, European powers intervened in one another’s territories at will. Round after round of war left about one in three dead. It was in that continental graveyard that statesmen stipulated it was best if every state henceforth minded its own business.

Nobody at the Peace of Westphalia was deluded enough to think this realist notion would end war. After all, by acknowledging sovereignty, the system accepted that countries pursue their national interests, which tend to clash. But at least the new consensus offered the chance of preventing additional indiscriminate bloodletting. Even then, the principle of sovereignty was never absolute or uncontroversial. For a long time, the best idealist counterargument was humanitarian — countries have not just the right but the duty to intervene in other states if, say, those are committing atrocities such as genocide.

Now, however, there’s an even more powerful push against sovereignty, put forth by thinkers such as Stewart Patrick at the Council on Foreign Relations. It’s that in a world where all countries collectively face the emergency of global warming, sovereignty is simply no longer a tenable concept.

An early demonstration of this shift in international relations was the dust-up in 2019 between Brazilian President Jair Bolsonaro and French President Emmanuel Macron. Bolsonaro was allowing fires to burn wide swathes of the Amazon rainforest. Speaking for many, Macron accused Bolsonaro of abetting “ecocide.” Sounds like the new genocide, doesn’t it? Bolsonaro shot back that Macron was a neocolonialist, a European power again trying to force his ideas on another sovereign nation.

The underlying issue is sovereignty: Is a rainforest located in Brazil the business of Brazil or of the world? Would, in a hypothetical future scenario, an alliance led by France be within its rights to declare war on Brazil to prevent ecocide? This opens a new line of thinking about world affairs. Policymakers are already steeped in analyses of the new types of conflict that global warming will cause within and between countries. Those include wars over access to freshwater, the disappearance of arable land or mass migrations.

Will some powers or alliances contemplate military interventions in other states to end what they will define as ecocide? Others may even go to war if they believe rival countries are taking unilateral measures against climate change that threaten their own interests.

This has caused many to claim national sovereignty should be forfeited and the need for an ecological equivalent to what the World Trade Organization is to commerce: A new international body that makes the conundrum explicit and attempts to maintain order. This sounds very much like a global government that can force individual nations to do whatever it deems “best for the globe”.

Could this push lead to a stronger emphasis on globalism and a one-world government? It certainly looks like it could be a possibility, and something strongly pushed by progressives in the future.

Shifting Public Opinion: The Appeal Of Pride Month Appears To Be Fading

For years, June brought a predictable wave of corporate logos, advertising campaigns, themed merchandise, and public celebrations. Parents learned to pay closer attention to commercials in family programming, sports fans grew accustomed to Pride-themed uniforms and promotions, and many city streets became venues for often indecent displays at Pride parades. This year is noticeably different. The symbols are not gone, but they are far less prominent. It’s premature to say Pride has fallen, but it is fair to say the appeal of Pride Month has faded.

A Wake-Up Call: Report Finds That Australian Christians Are Opting For Silence Over Societal Pushback

Over the past few years, I have spoken with countless believers who feel increasingly hesitant to express their faith openly. Teachers are unsure what they can say in the classroom. Healthcare workers worry about the consequences of acting according to their conscience. Employees feel pressure to keep their beliefs private in the workplace. Parents are concerned about the values being promoted in schools and public institutions. Perhaps the most significant finding is not that Christians are facing challenges. Jesus told us to expect opposition. Rather, it is that many believers are quietly withdrawing from public life. They are self-censoring.

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Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

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Israel My Glory

As we collectively hurtle into the era of climate change, international relations as we’ve known them for almost four centuries will change beyond recognition. This shift is probably inevitable, but it will also cause new conflicts. Since the Peace of Westphalia in 1648, diplomats — in peacetime and war alike — have, for the most part, subscribed to the principle of national sovereignty. The Charter of the United Nations says foreign countries have no right “to intervene in matters which are essentially within the domestic jurisdiction of any state.”

The concept was born, along with the entire system of modern states, in the physical and psychological rubble of the Thirty Years War. Starting in 1618, European powers intervened in one another’s territories at will. Round after round of war left about one in three dead. It was in that continental graveyard that statesmen stipulated it was best if every state henceforth minded its own business.

Nobody at the Peace of Westphalia was deluded enough to think this realist notion would end war. After all, by acknowledging sovereignty, the system accepted that countries pursue their national interests, which tend to clash. But at least the new consensus offered the chance of preventing additional indiscriminate bloodletting. Even then, the principle of sovereignty was never absolute or uncontroversial. For a long time, the best idealist counterargument was humanitarian — countries have not just the right but the duty to intervene in other states if, say, those are committing atrocities such as genocide.

Now, however, there’s an even more powerful push against sovereignty, put forth by thinkers such as Stewart Patrick at the Council on Foreign Relations. It’s that in a world where all countries collectively face the emergency of global warming, sovereignty is simply no longer a tenable concept.

An early demonstration of this shift in international relations was the dust-up in 2019 between Brazilian President Jair Bolsonaro and French President Emmanuel Macron. Bolsonaro was allowing fires to burn wide swathes of the Amazon rainforest. Speaking for many, Macron accused Bolsonaro of abetting “ecocide.” Sounds like the new genocide, doesn’t it? Bolsonaro shot back that Macron was a neocolonialist, a European power again trying to force his ideas on another sovereign nation.

The underlying issue is sovereignty: Is a rainforest located in Brazil the business of Brazil or of the world? Would, in a hypothetical future scenario, an alliance led by France be within its rights to declare war on Brazil to prevent ecocide? This opens a new line of thinking about world affairs. Policymakers are already steeped in analyses of the new types of conflict that global warming will cause within and between countries. Those include wars over access to freshwater, the disappearance of arable land or mass migrations.

Will some powers or alliances contemplate military interventions in other states to end what they will define as ecocide? Others may even go to war if they believe rival countries are taking unilateral measures against climate change that threaten their own interests.

This has caused many to claim national sovereignty should be forfeited and the need for an ecological equivalent to what the World Trade Organization is to commerce: A new international body that makes the conundrum explicit and attempts to maintain order. This sounds very much like a global government that can force individual nations to do whatever it deems “best for the globe”.

Could this push lead to a stronger emphasis on globalism and a one-world government? It certainly looks like it could be a possibility, and something strongly pushed by progressives in the future.

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Shifting Public Opinion: The Appeal Of Pride Month Appears To Be Fading

For years, June brought a predictable wave of corporate logos, advertising campaigns, themed merchandise, and public celebrations. Parents learned to pay closer attention to commercials in family programming, sports fans grew accustomed to Pride-themed uniforms and promotions, and many city streets became venues for often indecent displays at Pride parades. This year is noticeably different. The symbols are not gone, but they are far less prominent. It’s premature to say Pride has fallen, but it is fair to say the appeal of Pride Month has faded.

A Wake-Up Call: Report Finds That Australian Christians Are Opting For Silence Over Societal Pushback

Over the past few years, I have spoken with countless believers who feel increasingly hesitant to express their faith openly. Teachers are unsure what they can say in the classroom. Healthcare workers worry about the consequences of acting according to their conscience. Employees feel pressure to keep their beliefs private in the workplace. Parents are concerned about the values being promoted in schools and public institutions. Perhaps the most significant finding is not that Christians are facing challenges. Jesus told us to expect opposition. Rather, it is that many believers are quietly withdrawing from public life. They are self-censoring.

untitled artwork 6391

Jan Markell: Is Israel’s Spiritual Blindness A Reason For Christians To Reject Them?

Ezekiel 36 emphasizes that when the Jews return to the land, they will do so in unbelief. There will be spiritual regeneration much later! The dry bones of Ezekiel 37 reflect a lack of breath or spiritual life. God states he is gathering them back “not for your sake but for my holy name’s sake,” because their presence among the nations caused his name to be profaned. Ezekiel 36 promises that once back in the land, God will cleanse them, give them a new spirit, and cause them to walk in his statutes. But much later.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.