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Unshakable Faith: What We Can Learn from the Persecuted

Rampant religious persecution is one of the great tragedies of our time. It strikes at the very core of the human heart, dictating what a person may believe or how they should live.

As the former chairman of the bipartisan U.S. Commission for International Religious Freedom (USCIRF), I went to Sudan in 2020 and saw with my own eyes the difference that religious freedom could make for people who had formerly suffered for their faith under a hostile, Islamic regime. At the time of my visit, Sudan had just installed a civilian-led transitional government after the brutal regime of Omar al Bashir fell after 30 years.

My trip to Sudan still taught me something crucial: people flourish with religious freedom. When the transitional government began to secure the fundamental human rights denied to them under Bashir’s regime, it was like a breath of fresh air for many Sudanese people. Before, converting from Islam to any other religion was punishable by death. But under the new transitional government, Christian converts from a Muslim background could speak about their faith openly.

The positive impact of the increase of religious freedom — although progress was being made and it was not yet perfect — was evident in Sudan. The drastic change in a country that had been a notorious persecution of religious freedom for so long gave hope to advocates who feared the country was a lost cause. The success proved that change was possible, even in the most challenging cases. Now, Sudan’s future is again uncertain after a military coup (another reminder of the fragility of religious freedom globally). Recently, four Sudanese Christian men were arrested for violating an apostasy law that was previously annulled and their punishment could be death. Yet despite setbacks, the Sudanese people have been given a taste of freedom — including religious freedom — and that will not easily be forgotten or surrendered.

Religious freedom is core to who we are as humans. We naturally seek to answer life’s biggest questions — about who we are, where life itself comes from, what our purpose is, and where we are going. These answers are found in our Christian faith. This makes the freedom to choose and live out our faith essential to living a fully human life. It’s no wonder that when oppressed Sudanese converts rejoice when they are offered the chance to live with religious freedom for themselves.

Americans know better than most the deep importance of religious freedom. It is called our “first freedom” not merely because it is enshrined in the First Amendment to the U.S. Constitution, but because it is central to America’s founding. Some of the earliest Europeans to emigrate to the New World were people who had been persecuted for not worshipping according to the dictates of their home country’s state-approved churches. They came to America seeking the freedom to practice their faith in every aspect of their lives, and that has been our understanding of religious freedom for most of our almost two and a half centuries as a country. Although far from perfect, America has been a beacon for religious freedom ever since.

In the West, we too often take for granted the basic freedoms we have inherited. We do so to our detriment. When business owners face lawsuits for operating their business according to their religious convictions or when government officials target churches disproportionately, this is a dangerous erosion of our freedoms. Yes, the desperate circumstances faced by those around the world remind us why it’s important to vigilantly protect this freedom. America will not be able to promote religious freedom around the world if we do not maintain it within our borders.

When the American government, or other governments for that matter, publicly and privately push for greater religious freedom around the world, it can make a positive difference. This is important because religious freedom isn’t simply an American right, it’s a fundamental human right for all mankind. The release of prisoners of conscience, including American missionary Andrew Brunson and Sudanese Christian Mariam Ibraheem, testify to the impact govnerment pressure can have. The United States government must continue to work on this issue.

Christians in particular are regularly targeted because of their faith. Sadly, we rarely hear about Christian persecution. Such information does not make mainstream headlines, but that does not minimize the importance of persecuted Christians to God. Nor does it excuse our failure to pray for the persecuted church or advocate on their behalf.

As USCIRF Commissioner, I adopted Leah Sharibu as religious prisoner of conscience to advocate for. She’s a Nigerian teenager, kidnapped by Boko Haram in 2018 at 14 years old. She was abducted from her all-girls school along with dozens of other classmates. Yet, while the other girls were released, Leah is the only one that remains captive. Her classmates say it’s because she refused to renounce her Christian faith when Boko Haram terrorists demanded that she do so. This book tells more of her story. Leah represents so many Christians who face unfathomable torture, abuse, pressure, intimidation, and oppression simply because they put their faith in Jesus Christ. Yet, they respond with grace and remain strong in their faith.

One day, I hope to meet Leah Sharibu and thank her for her unshakable faith. Until that day, I will carry on fighting for religious freedom for Leah and for all people, everywhere. I hope you will do the same. 

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Rampant religious persecution is one of the great tragedies of our time. It strikes at the very core of the human heart, dictating what a person may believe or how they should live.

As the former chairman of the bipartisan U.S. Commission for International Religious Freedom (USCIRF), I went to Sudan in 2020 and saw with my own eyes the difference that religious freedom could make for people who had formerly suffered for their faith under a hostile, Islamic regime. At the time of my visit, Sudan had just installed a civilian-led transitional government after the brutal regime of Omar al Bashir fell after 30 years.

My trip to Sudan still taught me something crucial: people flourish with religious freedom. When the transitional government began to secure the fundamental human rights denied to them under Bashir’s regime, it was like a breath of fresh air for many Sudanese people. Before, converting from Islam to any other religion was punishable by death. But under the new transitional government, Christian converts from a Muslim background could speak about their faith openly.

The positive impact of the increase of religious freedom — although progress was being made and it was not yet perfect — was evident in Sudan. The drastic change in a country that had been a notorious persecution of religious freedom for so long gave hope to advocates who feared the country was a lost cause. The success proved that change was possible, even in the most challenging cases. Now, Sudan’s future is again uncertain after a military coup (another reminder of the fragility of religious freedom globally). Recently, four Sudanese Christian men were arrested for violating an apostasy law that was previously annulled and their punishment could be death. Yet despite setbacks, the Sudanese people have been given a taste of freedom — including religious freedom — and that will not easily be forgotten or surrendered.

Religious freedom is core to who we are as humans. We naturally seek to answer life’s biggest questions — about who we are, where life itself comes from, what our purpose is, and where we are going. These answers are found in our Christian faith. This makes the freedom to choose and live out our faith essential to living a fully human life. It’s no wonder that when oppressed Sudanese converts rejoice when they are offered the chance to live with religious freedom for themselves.

Americans know better than most the deep importance of religious freedom. It is called our “first freedom” not merely because it is enshrined in the First Amendment to the U.S. Constitution, but because it is central to America’s founding. Some of the earliest Europeans to emigrate to the New World were people who had been persecuted for not worshipping according to the dictates of their home country’s state-approved churches. They came to America seeking the freedom to practice their faith in every aspect of their lives, and that has been our understanding of religious freedom for most of our almost two and a half centuries as a country. Although far from perfect, America has been a beacon for religious freedom ever since.

In the West, we too often take for granted the basic freedoms we have inherited. We do so to our detriment. When business owners face lawsuits for operating their business according to their religious convictions or when government officials target churches disproportionately, this is a dangerous erosion of our freedoms. Yes, the desperate circumstances faced by those around the world remind us why it’s important to vigilantly protect this freedom. America will not be able to promote religious freedom around the world if we do not maintain it within our borders.

When the American government, or other governments for that matter, publicly and privately push for greater religious freedom around the world, it can make a positive difference. This is important because religious freedom isn’t simply an American right, it’s a fundamental human right for all mankind. The release of prisoners of conscience, including American missionary Andrew Brunson and Sudanese Christian Mariam Ibraheem, testify to the impact govnerment pressure can have. The United States government must continue to work on this issue.

Christians in particular are regularly targeted because of their faith. Sadly, we rarely hear about Christian persecution. Such information does not make mainstream headlines, but that does not minimize the importance of persecuted Christians to God. Nor does it excuse our failure to pray for the persecuted church or advocate on their behalf.

As USCIRF Commissioner, I adopted Leah Sharibu as religious prisoner of conscience to advocate for. She’s a Nigerian teenager, kidnapped by Boko Haram in 2018 at 14 years old. She was abducted from her all-girls school along with dozens of other classmates. Yet, while the other girls were released, Leah is the only one that remains captive. Her classmates say it’s because she refused to renounce her Christian faith when Boko Haram terrorists demanded that she do so. This book tells more of her story. Leah represents so many Christians who face unfathomable torture, abuse, pressure, intimidation, and oppression simply because they put their faith in Jesus Christ. Yet, they respond with grace and remain strong in their faith.

One day, I hope to meet Leah Sharibu and thank her for her unshakable faith. Until that day, I will carry on fighting for religious freedom for Leah and for all people, everywhere. I hope you will do the same. 

Today's News Needs A Biblical Analysis.

Your Gift Today Helps Harbinger's Daily Reach More People With The Truth of God's Word.

Counterfeit Christianity: Satan Does More Harm By Imitation Than Outright Opposition

All of us would love to think that every church was led by a godly man who has been called by God into that position and has consecrated himself to the Lord’s service.  However, I think it is apparent to all of us that there are many counterfeits who parade as godly men.   

Debunking Popular Lies About Premillennialism

I once heard Amir Tsarfati say, “Israel’s future guarantees our salvation.” That’s why Premillennialism is not just a tertiary doctrine of little importance to us. It’s all about God keeping His promises both to Israel and to us.

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A Problem With Truth: God And Satan Have Very Different Versions Of ‘Free Speech’

Satan’s version of free speech is designed to tear people down, spread lies, invoke violence against God’s chosen people (Israel), and destroy the witness of the church.

ABC's of Salvation

TV AD

worldview matters

Decision Magazine V AD

TV AD

Amir V Ad #1

Decision Magazine V AD