giv

David Bowen

In the closing chapters of Ecclesiastes, Solomon offers a curious yet profound command: “Cast your bread upon the waters, for you will find it after many days.” (Ecclesiastes 11:1)

Far from a lesson in commerce or maritime trade, this passage encourages men and women of faith to live lives of generosity, kindness, and trust in God’s providence. The writer of Ecclesiastes reveals the vanity of earthly pursuits and redirects the reader’s attention to eternal values—reminding us that acts of goodness, done in faith, become part of who we are, not just what we do.

While some interpret this verse through the lens of 1 Kings 10:22, which records Solomon’s fleet bringing treasures from distant lands, the true meaning of Ecclesiastes 11:1 transcends profit or trade. It is not about earthly returns but divine timing. The “bread” we cast upon the waters—our faith, mercy, and obedience—will return in God’s appointed season.

A Divided Church in a Confused Age

Yet today, as in Solomon’s time, the faithful are torn between worldly reasoning and divine truth. A recent survey from the Family Research Council reveals a startling reality: less than half of regular churchgoers can coherently define what a family is. Only 46% affirm the biblical definition of family as “husband + wife + children (and kin).”

If fewer than half of professing believers can identify the God-ordained structure of the home, how can the Church stand against the moral storms of the last days? To be pro-family and pro-life are not political stances—they are foundational biblical convictions rooted in the very nature and image of God.

Even more concerning, the survey found that 73% of churchgoers hold contradictory views on abortion. In many pulpits, the sanctity of life has become negotiable, and clarity has been replaced with confusion. Conferences like the unbiblical Revoice movement even suggest that being “pro-life” requires affirming trans ideology. Such reasoning is not compassion; it is compromise.

When the State Redefines the Family

The moral decay is not confined to church pews. In September, California Governor Gavin Newsom signed AB 495, a bill allowing any adult to sign an affidavit claiming to be a child’s relative, granting them authority to make educational and medical decisions. The law requires no background check, fingerprinting, or parental consent.

While the governor claimed this law “protects parents’ rights and keeps children safe,” it does the opposite. It undermines parental authority and opens the door to state interference, deception, and abuse. This erosion of the biblical family mirrors the prophetic warning of Isaiah 5:20:

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness.”

Prophetic Signs of Family Breakdown

Students of Bible prophecy recognize that these developments were foretold. In 2 Timothy 3:1–5, Paul warned that in the last days, people would be “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents… without love.”

This passage outlines a spiritual sickness that begins in the home:

• Children rejecting parental authority
• Parents losing moral influence
• Families growing cold and divided

Jesus Himself confirmed this trajectory. In Matthew 10:21, He foretold betrayal within families. In Matthew 24:12, He warned that “because lawlessness will abound, the love of many will grow cold.” And in Luke 12:51–53, He revealed that even households would divide over truth, faith, and allegiance to Him.

The breakdown of the family, then, is not merely a social trend—it is a prophetic indicator of the end times.

God’s Desire for Family Restoration

But even amid moral collapse, God’s heart remains steadfast. The Old Testament closes with a message of reconciliation:

“He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers, before the coming of the great and dreadful day of the Lord.” (Malachi 4:5–6)

Before judgment comes, God extends a call for restoration. His desire is not destruction, but repentance and renewal within the family.

Paul echoes this divine order in Ephesians 6:1–4: “Children, obey your parents in the Lord, for this is right… Fathers, do not provoke your children to anger, but bring them up in the training and instruction of the Lord.”

In an age where confusion reigns and truth is redefined, a biblically grounded family becomes a powerful witness. Faithful parents raising godly children are not just preserving tradition, they are preserving testimony.

A Call to Faithful Action

As we “cast our bread upon the waters,” we must once again place our trust in God’s design. The family is not a social construct—it is a divine covenant. In the coming days of deception and division, the Christian home will stand as one of the last lights of truth.

Let us, therefore, commit to defending life, protecting children, and restoring the family according to God’s Word. The time to stand is now, for soon, the bread we have cast in faith will return with eternal reward.


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November, 4, 2026

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The Breakdown Of The Family Is Not Merely A Social Trend—It’s A Sign Of The Times

David Bowen

In the closing chapters of Ecclesiastes, Solomon offers a curious yet profound command: “Cast your bread upon the waters, for you will find it after many days.” (Ecclesiastes 11:1)

Far from a lesson in commerce or maritime trade, this passage encourages men and women of faith to live lives of generosity, kindness, and trust in God’s providence. The writer of Ecclesiastes reveals the vanity of earthly pursuits and redirects the reader’s attention to eternal values—reminding us that acts of goodness, done in faith, become part of who we are, not just what we do.

While some interpret this verse through the lens of 1 Kings 10:22, which records Solomon’s fleet bringing treasures from distant lands, the true meaning of Ecclesiastes 11:1 transcends profit or trade. It is not about earthly returns but divine timing. The “bread” we cast upon the waters—our faith, mercy, and obedience—will return in God’s appointed season.

A Divided Church in a Confused Age

Yet today, as in Solomon’s time, the faithful are torn between worldly reasoning and divine truth. A recent survey from the Family Research Council reveals a startling reality: less than half of regular churchgoers can coherently define what a family is. Only 46% affirm the biblical definition of family as “husband + wife + children (and kin).”

If fewer than half of professing believers can identify the God-ordained structure of the home, how can the Church stand against the moral storms of the last days? To be pro-family and pro-life are not political stances—they are foundational biblical convictions rooted in the very nature and image of God.

Even more concerning, the survey found that 73% of churchgoers hold contradictory views on abortion. In many pulpits, the sanctity of life has become negotiable, and clarity has been replaced with confusion. Conferences like the unbiblical Revoice movement even suggest that being “pro-life” requires affirming trans ideology. Such reasoning is not compassion; it is compromise.

When the State Redefines the Family

The moral decay is not confined to church pews. In September, California Governor Gavin Newsom signed AB 495, a bill allowing any adult to sign an affidavit claiming to be a child’s relative, granting them authority to make educational and medical decisions. The law requires no background check, fingerprinting, or parental consent.

While the governor claimed this law “protects parents’ rights and keeps children safe,” it does the opposite. It undermines parental authority and opens the door to state interference, deception, and abuse. This erosion of the biblical family mirrors the prophetic warning of Isaiah 5:20:

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness.”

Prophetic Signs of Family Breakdown

Students of Bible prophecy recognize that these developments were foretold. In 2 Timothy 3:1–5, Paul warned that in the last days, people would be “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents… without love.”

This passage outlines a spiritual sickness that begins in the home:

• Children rejecting parental authority
• Parents losing moral influence
• Families growing cold and divided

Jesus Himself confirmed this trajectory. In Matthew 10:21, He foretold betrayal within families. In Matthew 24:12, He warned that “because lawlessness will abound, the love of many will grow cold.” And in Luke 12:51–53, He revealed that even households would divide over truth, faith, and allegiance to Him.

The breakdown of the family, then, is not merely a social trend—it is a prophetic indicator of the end times.

God’s Desire for Family Restoration

But even amid moral collapse, God’s heart remains steadfast. The Old Testament closes with a message of reconciliation:

“He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers, before the coming of the great and dreadful day of the Lord.” (Malachi 4:5–6)

Before judgment comes, God extends a call for restoration. His desire is not destruction, but repentance and renewal within the family.

Paul echoes this divine order in Ephesians 6:1–4: “Children, obey your parents in the Lord, for this is right… Fathers, do not provoke your children to anger, but bring them up in the training and instruction of the Lord.”

In an age where confusion reigns and truth is redefined, a biblically grounded family becomes a powerful witness. Faithful parents raising godly children are not just preserving tradition, they are preserving testimony.

A Call to Faithful Action

As we “cast our bread upon the waters,” we must once again place our trust in God’s design. The family is not a social construct—it is a divine covenant. In the coming days of deception and division, the Christian home will stand as one of the last lights of truth.

Let us, therefore, commit to defending life, protecting children, and restoring the family according to God’s Word. The time to stand is now, for soon, the bread we have cast in faith will return with eternal reward.


Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Decision

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Israel My Glory

David Bowen

In the closing chapters of Ecclesiastes, Solomon offers a curious yet profound command: “Cast your bread upon the waters, for you will find it after many days.” (Ecclesiastes 11:1)

Far from a lesson in commerce or maritime trade, this passage encourages men and women of faith to live lives of generosity, kindness, and trust in God’s providence. The writer of Ecclesiastes reveals the vanity of earthly pursuits and redirects the reader’s attention to eternal values—reminding us that acts of goodness, done in faith, become part of who we are, not just what we do.

While some interpret this verse through the lens of 1 Kings 10:22, which records Solomon’s fleet bringing treasures from distant lands, the true meaning of Ecclesiastes 11:1 transcends profit or trade. It is not about earthly returns but divine timing. The “bread” we cast upon the waters—our faith, mercy, and obedience—will return in God’s appointed season.

A Divided Church in a Confused Age

Yet today, as in Solomon’s time, the faithful are torn between worldly reasoning and divine truth. A recent survey from the Family Research Council reveals a startling reality: less than half of regular churchgoers can coherently define what a family is. Only 46% affirm the biblical definition of family as “husband + wife + children (and kin).”

If fewer than half of professing believers can identify the God-ordained structure of the home, how can the Church stand against the moral storms of the last days? To be pro-family and pro-life are not political stances—they are foundational biblical convictions rooted in the very nature and image of God.

Even more concerning, the survey found that 73% of churchgoers hold contradictory views on abortion. In many pulpits, the sanctity of life has become negotiable, and clarity has been replaced with confusion. Conferences like the unbiblical Revoice movement even suggest that being “pro-life” requires affirming trans ideology. Such reasoning is not compassion; it is compromise.

When the State Redefines the Family

The moral decay is not confined to church pews. In September, California Governor Gavin Newsom signed AB 495, a bill allowing any adult to sign an affidavit claiming to be a child’s relative, granting them authority to make educational and medical decisions. The law requires no background check, fingerprinting, or parental consent.

While the governor claimed this law “protects parents’ rights and keeps children safe,” it does the opposite. It undermines parental authority and opens the door to state interference, deception, and abuse. This erosion of the biblical family mirrors the prophetic warning of Isaiah 5:20:

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness.”

Prophetic Signs of Family Breakdown

Students of Bible prophecy recognize that these developments were foretold. In 2 Timothy 3:1–5, Paul warned that in the last days, people would be “lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents… without love.”

This passage outlines a spiritual sickness that begins in the home:

• Children rejecting parental authority
• Parents losing moral influence
• Families growing cold and divided

Jesus Himself confirmed this trajectory. In Matthew 10:21, He foretold betrayal within families. In Matthew 24:12, He warned that “because lawlessness will abound, the love of many will grow cold.” And in Luke 12:51–53, He revealed that even households would divide over truth, faith, and allegiance to Him.

The breakdown of the family, then, is not merely a social trend—it is a prophetic indicator of the end times.

God’s Desire for Family Restoration

But even amid moral collapse, God’s heart remains steadfast. The Old Testament closes with a message of reconciliation:

“He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers, before the coming of the great and dreadful day of the Lord.” (Malachi 4:5–6)

Before judgment comes, God extends a call for restoration. His desire is not destruction, but repentance and renewal within the family.

Paul echoes this divine order in Ephesians 6:1–4: “Children, obey your parents in the Lord, for this is right… Fathers, do not provoke your children to anger, but bring them up in the training and instruction of the Lord.”

In an age where confusion reigns and truth is redefined, a biblically grounded family becomes a powerful witness. Faithful parents raising godly children are not just preserving tradition, they are preserving testimony.

A Call to Faithful Action

As we “cast our bread upon the waters,” we must once again place our trust in God’s design. The family is not a social construct—it is a divine covenant. In the coming days of deception and division, the Christian home will stand as one of the last lights of truth.

Let us, therefore, commit to defending life, protecting children, and restoring the family according to God’s Word. The time to stand is now, for soon, the bread we have cast in faith will return with eternal reward.


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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.