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Parents of California public school children are suing the state’s department of education for requiring students to pray to Aztec gods as a part of an ethnic studies curriculum.

On Aug. 26, a letter was sent to the state superintendent of public instruction asking that the state board of education remove the “In Lak Ech Affirmation” from its Ethnic Studies Model Curriculum. 

“Although labeled an ‘affirmation,’ it addresses [five Aztec deities] both by name and by their traditional titles, recognizes them as sources of power and knowledge, invokes their assistance and gives thanks to them. In short, it is a prayer,” the letter explained.

Robert Weisenburger, an attorney with LiMandri & Jonna LLP and the author of the letter, requested a response by Sept. 2. When the letter went unanswered, Weisenburger and his colleagues from LiMandri & Jonna LLP, as well as lawyers from the Thomas More Society, filed suit Sept. 3.

“The rituals performed by the Aztecs in relation to these beings were gruesome and horrific, involving human sacrifice, cutting out human hearts, flaying the sacrificed victims and wearing the skin, sacrificing war prisoners, and other inhuman acts and ceremony,” the lawsuit reads. “Any form of prayer and glorification of these beings in whose name horrible atrocities were performed is repulsive to Plaintiffs and to any reasonably informed observer.”

“Additionally, the Aztec Prayer is intended to involve all students in the classroom, forcing students to either participate in the prayer or elect not to participate and face the social implications of declining to participate, which represents a violation of such students’ rights to the free exercise of religion under the California constitution,” the lawyers argue. “Printing and disseminating the prayer also constitutes an improper government aid of religion in violation of the California constitution.” 

Last spring as the curriculum began making news, theologian and Christian ethicist Richard Land pointed out the irony of requiring students to pray to Aztec gods yet not allowing public Christian prayer in the classroom.

“How does this curriculum not violate the First Amendment’s ‘establishment clause?’” he asked. “If public schools are not allowed to sponsor Christian prayers, why would they be allowed to sponsor prayers to an Aztec pagan idol to whom human sacrifices were offered routinely?

“This is all so comprehensively evil and destructive it is hard to know where to begin criticism of this dangerous, divisive, retrograde cultural vandalism,” he added. “The idea that a tax-supported public school system would, or could, be used to unleash this vicious cultural and spiritual poison into our young people’s consciousness is both extremely offensive and quite possibly illegal.”

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Parents Sue California Department of Education for Requiring Students to Pray to Aztec gods

Parents of California public school children are suing the state’s department of education for requiring students to pray to Aztec gods as a part of an ethnic studies curriculum.

On Aug. 26, a letter was sent to the state superintendent of public instruction asking that the state board of education remove the “In Lak Ech Affirmation” from its Ethnic Studies Model Curriculum. 

“Although labeled an ‘affirmation,’ it addresses [five Aztec deities] both by name and by their traditional titles, recognizes them as sources of power and knowledge, invokes their assistance and gives thanks to them. In short, it is a prayer,” the letter explained.

Robert Weisenburger, an attorney with LiMandri & Jonna LLP and the author of the letter, requested a response by Sept. 2. When the letter went unanswered, Weisenburger and his colleagues from LiMandri & Jonna LLP, as well as lawyers from the Thomas More Society, filed suit Sept. 3.

“The rituals performed by the Aztecs in relation to these beings were gruesome and horrific, involving human sacrifice, cutting out human hearts, flaying the sacrificed victims and wearing the skin, sacrificing war prisoners, and other inhuman acts and ceremony,” the lawsuit reads. “Any form of prayer and glorification of these beings in whose name horrible atrocities were performed is repulsive to Plaintiffs and to any reasonably informed observer.”

“Additionally, the Aztec Prayer is intended to involve all students in the classroom, forcing students to either participate in the prayer or elect not to participate and face the social implications of declining to participate, which represents a violation of such students’ rights to the free exercise of religion under the California constitution,” the lawyers argue. “Printing and disseminating the prayer also constitutes an improper government aid of religion in violation of the California constitution.” 

Last spring as the curriculum began making news, theologian and Christian ethicist Richard Land pointed out the irony of requiring students to pray to Aztec gods yet not allowing public Christian prayer in the classroom.

“How does this curriculum not violate the First Amendment’s ‘establishment clause?’” he asked. “If public schools are not allowed to sponsor Christian prayers, why would they be allowed to sponsor prayers to an Aztec pagan idol to whom human sacrifices were offered routinely?

“This is all so comprehensively evil and destructive it is hard to know where to begin criticism of this dangerous, divisive, retrograde cultural vandalism,” he added. “The idea that a tax-supported public school system would, or could, be used to unleash this vicious cultural and spiritual poison into our young people’s consciousness is both extremely offensive and quite possibly illegal.”

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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Parents of California public school children are suing the state’s department of education for requiring students to pray to Aztec gods as a part of an ethnic studies curriculum.

On Aug. 26, a letter was sent to the state superintendent of public instruction asking that the state board of education remove the “In Lak Ech Affirmation” from its Ethnic Studies Model Curriculum. 

“Although labeled an ‘affirmation,’ it addresses [five Aztec deities] both by name and by their traditional titles, recognizes them as sources of power and knowledge, invokes their assistance and gives thanks to them. In short, it is a prayer,” the letter explained.

Robert Weisenburger, an attorney with LiMandri & Jonna LLP and the author of the letter, requested a response by Sept. 2. When the letter went unanswered, Weisenburger and his colleagues from LiMandri & Jonna LLP, as well as lawyers from the Thomas More Society, filed suit Sept. 3.

“The rituals performed by the Aztecs in relation to these beings were gruesome and horrific, involving human sacrifice, cutting out human hearts, flaying the sacrificed victims and wearing the skin, sacrificing war prisoners, and other inhuman acts and ceremony,” the lawsuit reads. “Any form of prayer and glorification of these beings in whose name horrible atrocities were performed is repulsive to Plaintiffs and to any reasonably informed observer.”

“Additionally, the Aztec Prayer is intended to involve all students in the classroom, forcing students to either participate in the prayer or elect not to participate and face the social implications of declining to participate, which represents a violation of such students’ rights to the free exercise of religion under the California constitution,” the lawyers argue. “Printing and disseminating the prayer also constitutes an improper government aid of religion in violation of the California constitution.” 

Last spring as the curriculum began making news, theologian and Christian ethicist Richard Land pointed out the irony of requiring students to pray to Aztec gods yet not allowing public Christian prayer in the classroom.

“How does this curriculum not violate the First Amendment’s ‘establishment clause?’” he asked. “If public schools are not allowed to sponsor Christian prayers, why would they be allowed to sponsor prayers to an Aztec pagan idol to whom human sacrifices were offered routinely?

“This is all so comprehensively evil and destructive it is hard to know where to begin criticism of this dangerous, divisive, retrograde cultural vandalism,” he added. “The idea that a tax-supported public school system would, or could, be used to unleash this vicious cultural and spiritual poison into our young people’s consciousness is both extremely offensive and quite possibly illegal.”

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CLICK HERE FOR
SOURCE

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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.