giv

Hal Lindsey

Forces from within are weakening the United States even as the world economy falters. Inflation is rising almost everywhere. The nations who once stood for human rights and dignity grow more and more willing to suppress rights in exchange for the promise of “peace and safety.” People are afraid.

More every day, these look like the times described in the Bible as happening just before the second coming of Jesus Christ.

In biblical terms, the seven years preceding Christ’s return are known as Daniel’s 70th week. But most Christians refer to those years as simply “the tribulation.” The Bible teaches that several things must happen before the tribulation begins. They include the rapture of the church followed by the antichrist’s rise to prominence.

We know a great deal about what will happen in the tribulation and what the world will look like in those days. Even though we are not in the tribulation, we see the world looking more and more like it will during that time. From here, it can happen with exceeding speed.

The tribulation will be a time of judgments upon the earth. Those judgements will begin with the famous “four horsemen of the apocalypse.” Revelation 6:2 says, “And I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him; and he went out conquering, and to conquer.”

That first horseman will be antichrist presenting himself as a false messiah to the world. He will conquer by bringing the world into a single monetary system headed by himself. The verse mentions a bow, but no arrows. He will conquer without firing a shot. When a desperate world sees his seemingly miraculous Middle East peace treaty, it will be as if he pulled the sword from the stone, and they will quickly give him their kingdoms.

The desperation we see now is a prelude to the extreme desperation that will enable him to conquer the world with amazing ease.

But the era of peace, safety, and international cooperation will be brief. The underlying antagonisms will remain. For instance, Iran, Russia, and Turkey will still hate Israel. The arrival of the second horseman marks the removal of peace from the earth. It means war.

Next comes the black horse, destroying lives and economies with hyperinflation. Then arrives the pale horse, leaving death in its wake. And those are just the beginning of tribulation’s judgments.

The hurricane has not arrived. But the wind has picked up, and it’s beginning to rain. The barometric pressure is dropping. And in the distance, we see a dark, threatening sky. It’s a good time to draw close to the Lord and His word, and to spread that word everywhere.

We stand remarkably close to the culmination of this age, and the beginning of something glorious.

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November 4, 2026

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November, 4, 2026

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More Every Day, These Look Like The Times Described In The Bible

Hal Lindsey

Forces from within are weakening the United States even as the world economy falters. Inflation is rising almost everywhere. The nations who once stood for human rights and dignity grow more and more willing to suppress rights in exchange for the promise of “peace and safety.” People are afraid.

More every day, these look like the times described in the Bible as happening just before the second coming of Jesus Christ.

In biblical terms, the seven years preceding Christ’s return are known as Daniel’s 70th week. But most Christians refer to those years as simply “the tribulation.” The Bible teaches that several things must happen before the tribulation begins. They include the rapture of the church followed by the antichrist’s rise to prominence.

We know a great deal about what will happen in the tribulation and what the world will look like in those days. Even though we are not in the tribulation, we see the world looking more and more like it will during that time. From here, it can happen with exceeding speed.

The tribulation will be a time of judgments upon the earth. Those judgements will begin with the famous “four horsemen of the apocalypse.” Revelation 6:2 says, “And I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him; and he went out conquering, and to conquer.”

That first horseman will be antichrist presenting himself as a false messiah to the world. He will conquer by bringing the world into a single monetary system headed by himself. The verse mentions a bow, but no arrows. He will conquer without firing a shot. When a desperate world sees his seemingly miraculous Middle East peace treaty, it will be as if he pulled the sword from the stone, and they will quickly give him their kingdoms.

The desperation we see now is a prelude to the extreme desperation that will enable him to conquer the world with amazing ease.

But the era of peace, safety, and international cooperation will be brief. The underlying antagonisms will remain. For instance, Iran, Russia, and Turkey will still hate Israel. The arrival of the second horseman marks the removal of peace from the earth. It means war.

Next comes the black horse, destroying lives and economies with hyperinflation. Then arrives the pale horse, leaving death in its wake. And those are just the beginning of tribulation’s judgments.

The hurricane has not arrived. But the wind has picked up, and it’s beginning to rain. The barometric pressure is dropping. And in the distance, we see a dark, threatening sky. It’s a good time to draw close to the Lord and His word, and to spread that word everywhere.

We stand remarkably close to the culmination of this age, and the beginning of something glorious.

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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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Israel My Glory

Hal Lindsey

Forces from within are weakening the United States even as the world economy falters. Inflation is rising almost everywhere. The nations who once stood for human rights and dignity grow more and more willing to suppress rights in exchange for the promise of “peace and safety.” People are afraid.

More every day, these look like the times described in the Bible as happening just before the second coming of Jesus Christ.

In biblical terms, the seven years preceding Christ’s return are known as Daniel’s 70th week. But most Christians refer to those years as simply “the tribulation.” The Bible teaches that several things must happen before the tribulation begins. They include the rapture of the church followed by the antichrist’s rise to prominence.

We know a great deal about what will happen in the tribulation and what the world will look like in those days. Even though we are not in the tribulation, we see the world looking more and more like it will during that time. From here, it can happen with exceeding speed.

The tribulation will be a time of judgments upon the earth. Those judgements will begin with the famous “four horsemen of the apocalypse.” Revelation 6:2 says, “And I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him; and he went out conquering, and to conquer.”

That first horseman will be antichrist presenting himself as a false messiah to the world. He will conquer by bringing the world into a single monetary system headed by himself. The verse mentions a bow, but no arrows. He will conquer without firing a shot. When a desperate world sees his seemingly miraculous Middle East peace treaty, it will be as if he pulled the sword from the stone, and they will quickly give him their kingdoms.

The desperation we see now is a prelude to the extreme desperation that will enable him to conquer the world with amazing ease.

But the era of peace, safety, and international cooperation will be brief. The underlying antagonisms will remain. For instance, Iran, Russia, and Turkey will still hate Israel. The arrival of the second horseman marks the removal of peace from the earth. It means war.

Next comes the black horse, destroying lives and economies with hyperinflation. Then arrives the pale horse, leaving death in its wake. And those are just the beginning of tribulation’s judgments.

The hurricane has not arrived. But the wind has picked up, and it’s beginning to rain. The barometric pressure is dropping. And in the distance, we see a dark, threatening sky. It’s a good time to draw close to the Lord and His word, and to spread that word everywhere.

We stand remarkably close to the culmination of this age, and the beginning of something glorious.

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Billy Graham: Voting Is A ‘God-Given Responsibility,’ And A Means To ‘Drive Back The Forces Of Evil’   

In the United States, Christians have the right to vote. “Millions [of people around] the world,” Billy Graham once reminded us, “do not know the meaning of this freedom.” At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in God’s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. “The Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,” he said, “and we are to pray for those who govern us.” The evangelist considered voting a “God-given responsibility,” a means to “drive back the forces of evil.”

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nation’s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on God’s word, defend what is right, confront what is wrong, and speak with courage — even when the culture would rather we remain silent.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.