July 17, 2026

July, 17, 2026
July 17, 2026

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World news biblically understood

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Does The Canadian Government Have The ‘Human Right’ To Assist In Suicide?

Should the mentally ill be allowed to choose to end their own lives? That’s a question causing a good deal of debate in Canada as the government seeks to (yet again) expand the eligibility criteria for what they call medical assistance in dying (or MAiD). While the implementation of this expansion continues to be delayed, it seems like it’s only a matter of time before it becomes the law of the land—but should it be?

Supporters of this expansion claim that it’s a human rights issue (which is the same argument made for the terminally and chronically ill—those who are currently allowed to choose MAiD) and that “denying mentally ill people access to the same humane option to end their suffering amounts to discrimination.” Now, keep in mind that “Canada already has one of the most liberal assisted death laws in the world” and that “about 13,200 Canadians had an assisted death last year, a 31 percent increase over 2021.”

To answer the question of whether or not this expansion should become the law of the land, we have to look at the question of human rights. What are they and how/why do we have them? Well, many people today think, or at least act like, human rights are a gift of the benevolent government or maybe the UN or some other body that issues policy. But if this is true, why should human beings have rights? What gives us the unique and intrinsic value that demands rights? After all, we’re (supposedly!) just the result of random chance processes over millions of years and we’re just animals. Why should we have more rights than an earthworm or a lemon—after all, we’re (supposedly!) related to them!

Human rights only make sense if they are bestowed by the Creator who made humans unique from the rest of creation and in his very image. They only make sense within a biblical worldview. Human rights aren’t arbitrary, to be given to some people and not to others (like the right to life). And human rights also aren’t arbitrary in the sense that they change over time (like adding a supposed right to end your own life). Human rights are given by God, come from his Word, and don’t change based on the winds of human opinion, politics, or popularity.

So does God give human beings a right to “liberty and security” that includes freedom from “intolerable suffering”? No, he does not. We live in a sin-cursed and broken world that includes suffering of all kinds, including deep and long-lasting suffering. But God never gives us the right to end that suffering by taking our own lives or having a doctor take our life for us. He calls us to cling to him in the deep waters, trusting in his love and sovereignty, and looking toward the bright hope we have of future glory—in other words, to believe and apply the gospel even in the midst of suffering!

Those who are suffering from a terminal, chronic, or mental illness don’t need death (a death that, if they are not saved, will result in the second death of eternal separation from God in hell)—they ultimately need the gospel and the truth of God’s Word! And, of course, in a fallen world we should be continuing to offer high-quality palliative care for those who are suffering from illness and disease towards the end of their lives.

No, Canadians do not have a human right to end their own lives, because rights don’t come from the government, they come from the Creator. God is the one who gives and takes away, not us (Job 1:21).


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‘A Distinctive And Unique Evil’: Rubio Shines A Spotlight On Left-Wing Political Violence

"This is what radical leftism is," he underscored. "It may wear various different slogans and ideologies across place and time. They can call themselves anti-capitalist or anti-imperialist or communist or anarchist or Marxist. But the fundamental character is always the same. It’s always the same. It is a poisonous resentment cloaked in the language of equality and justice and liberation, an overwhelming need to tear down what greater men have built, to wreck what is beautiful and what is right on behalf of people who are only filled with ugliness and have nothing else to offer the world."

It’s Time For The Trump Administration To Follow The Evidence: Abortion Pill Policies Have Had Deadly Consequences

The evidence demands action. If evidence of election vulnerabilities justifies action to protect the right to vote, then evidence that existing federal law is being ignored to the detriment of women, unborn children, and the laws of nearly half the states demands action as well. President Trump should direct the Department of Justice to review the Comstock Act, withdraw the Biden policy, and enforce the law as Congress enacted it. If safeguarding the right to vote is fundamental, and it is, safeguarding the right to life is foundational.

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Called Out From The Culture: The Hope For America Is The Church

I believe that the hope for America is the church—God working through his church. Christians need to live up to their name. As Christ followers, we need to be Christlike. And if the church would be what it was meant to be, then it would change our nation. But let’s localize it. If your church would be what it ought to be, it could change your city. It could change your county, and it could change your state. Let’s localize it even more. If you would be what you ought to be as a follower of Jesus Christ and as a part of the church, then what a difference it could make in your church.

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Should the mentally ill be allowed to choose to end their own lives? That’s a question causing a good deal of debate in Canada as the government seeks to (yet again) expand the eligibility criteria for what they call medical assistance in dying (or MAiD). While the implementation of this expansion continues to be delayed, it seems like it’s only a matter of time before it becomes the law of the land—but should it be?

Supporters of this expansion claim that it’s a human rights issue (which is the same argument made for the terminally and chronically ill—those who are currently allowed to choose MAiD) and that “denying mentally ill people access to the same humane option to end their suffering amounts to discrimination.” Now, keep in mind that “Canada already has one of the most liberal assisted death laws in the world” and that “about 13,200 Canadians had an assisted death last year, a 31 percent increase over 2021.”

To answer the question of whether or not this expansion should become the law of the land, we have to look at the question of human rights. What are they and how/why do we have them? Well, many people today think, or at least act like, human rights are a gift of the benevolent government or maybe the UN or some other body that issues policy. But if this is true, why should human beings have rights? What gives us the unique and intrinsic value that demands rights? After all, we’re (supposedly!) just the result of random chance processes over millions of years and we’re just animals. Why should we have more rights than an earthworm or a lemon—after all, we’re (supposedly!) related to them!

Human rights only make sense if they are bestowed by the Creator who made humans unique from the rest of creation and in his very image. They only make sense within a biblical worldview. Human rights aren’t arbitrary, to be given to some people and not to others (like the right to life). And human rights also aren’t arbitrary in the sense that they change over time (like adding a supposed right to end your own life). Human rights are given by God, come from his Word, and don’t change based on the winds of human opinion, politics, or popularity.

So does God give human beings a right to “liberty and security” that includes freedom from “intolerable suffering”? No, he does not. We live in a sin-cursed and broken world that includes suffering of all kinds, including deep and long-lasting suffering. But God never gives us the right to end that suffering by taking our own lives or having a doctor take our life for us. He calls us to cling to him in the deep waters, trusting in his love and sovereignty, and looking toward the bright hope we have of future glory—in other words, to believe and apply the gospel even in the midst of suffering!

Those who are suffering from a terminal, chronic, or mental illness don’t need death (a death that, if they are not saved, will result in the second death of eternal separation from God in hell)—they ultimately need the gospel and the truth of God’s Word! And, of course, in a fallen world we should be continuing to offer high-quality palliative care for those who are suffering from illness and disease towards the end of their lives.

No, Canadians do not have a human right to end their own lives, because rights don’t come from the government, they come from the Creator. God is the one who gives and takes away, not us (Job 1:21).


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‘A Distinctive And Unique Evil’: Rubio Shines A Spotlight On Left-Wing Political Violence

"This is what radical leftism is," he underscored. "It may wear various different slogans and ideologies across place and time. They can call themselves anti-capitalist or anti-imperialist or communist or anarchist or Marxist. But the fundamental character is always the same. It’s always the same. It is a poisonous resentment cloaked in the language of equality and justice and liberation, an overwhelming need to tear down what greater men have built, to wreck what is beautiful and what is right on behalf of people who are only filled with ugliness and have nothing else to offer the world."

It’s Time For The Trump Administration To Follow The Evidence: Abortion Pill Policies Have Had Deadly Consequences

The evidence demands action. If evidence of election vulnerabilities justifies action to protect the right to vote, then evidence that existing federal law is being ignored to the detriment of women, unborn children, and the laws of nearly half the states demands action as well. President Trump should direct the Department of Justice to review the Comstock Act, withdraw the Biden policy, and enforce the law as Congress enacted it. If safeguarding the right to vote is fundamental, and it is, safeguarding the right to life is foundational.

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Called Out From The Culture: The Hope For America Is The Church

I believe that the hope for America is the church—God working through his church. Christians need to live up to their name. As Christ followers, we need to be Christlike. And if the church would be what it was meant to be, then it would change our nation. But let’s localize it. If your church would be what it ought to be, it could change your city. It could change your county, and it could change your state. Let’s localize it even more. If you would be what you ought to be as a follower of Jesus Christ and as a part of the church, then what a difference it could make in your church.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

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Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.