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Israeli archaeologists have uncovered the remains of a 1,500-year-old synagogue in the Yehudiya Nature Reserve, providing new evidence of Jewish continuity in the Golan region during the Roman and Byzantine periods, the Israel Nature and Parks Authority and the University of Haifa announced Sunday.

The discovery marks the culmination of years of investigation into the ruins of the ancient village of Yehudiya, where scattered architectural fragmentsโ€”including stones carved with menorahs and columnsโ€”had long hinted at the presence of a synagogue.

Dr. Mechael Osband from the University of Haifaโ€™s Zinman Institute of Archaeology and Kinneret Academic College led the excavation alongside Prof. Haim Ben-David. โ€œThe abandoned Syrian village is built on top of ancient remains,โ€ Osband explained. โ€œYouโ€™d walk into a house and see a pillar supporting a roof or a Doric capital under an archway. But the synagogue itself remained elusiveโ€”until now.โ€

After decades of speculation, Osbandโ€™s team mapped out more than 150 scattered artifacts before finally identifying the synagogueโ€™s foundation beneath a structure in the village. Excavations revealed the southern wall of the basilica-style building, with three entrances facing Jerusalem, benches along the walls, and rows of basalt columns typical of early synagogues.

โ€œWe opened a small survey area, and to our surprise, found the base of a column and a stone floor,โ€ Osband said. โ€œLater, when we uncovered the southern wall with its entrances and architectural elements, we knew we had found the synagogue.โ€

The building, estimated to measure 13 meters wide and at least 17 meters long, was constructed of hewn basalt stone blocks, or ashlars. Among the finds was a tabula ansataโ€”a rectangular tablet with dovetail handlesโ€”commonly used for inscriptions in Roman and Greek architecture, though none is yet visible. Researchers plan to use imaging technology to detect any faded writing.

Dr. Dror Ben-Yosef of the Israel Nature and Parks Authority called the discovery a significant addition to the archaeological record. โ€œThis synagogue joins roughly 25 others found in the Golan, testifying to the firm hold of Judaism in the region,โ€ he said. โ€œThese were not just places of worship but also centers of study and community life.โ€

Stylistic analysis suggests the structure dates from the late Roman through Byzantine periods (3rdโ€“8th centuries CE), aligning with other ancient synagogues found across the Golan. Archaeologists emphasize that further excavation is needed to determine the full layout and historical phases of the site.

The team hopes to return next summer to complete the dig and eventually make the site accessible to the public.

โ€œEvery synagogue has its own story,โ€ Osband reflected. โ€œThis one will help us better understand the Jewish communities who lived, prayed, and built their lives here 1,500 years ago.โ€


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1,500-Year-Old Synagogue Unearthed in Golan Heights Reveals Ancient Jewish Presence

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1,500-Year-Old Synagogue Unearthed in Golan Heights Reveals Ancient Jewish Presence

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Israeli archaeologists have uncovered the remains of a 1,500-year-old synagogue in the Yehudiya Nature Reserve, providing new evidence of Jewish continuity in the Golan region during the Roman and Byzantine periods, the Israel Nature and Parks Authority and the University of Haifa announced Sunday.

The discovery marks the culmination of years of investigation into the ruins of the ancient village of Yehudiya, where scattered architectural fragmentsโ€”including stones carved with menorahs and columnsโ€”had long hinted at the presence of a synagogue.

Dr. Mechael Osband from the University of Haifaโ€™s Zinman Institute of Archaeology and Kinneret Academic College led the excavation alongside Prof. Haim Ben-David. โ€œThe abandoned Syrian village is built on top of ancient remains,โ€ Osband explained. โ€œYouโ€™d walk into a house and see a pillar supporting a roof or a Doric capital under an archway. But the synagogue itself remained elusiveโ€”until now.โ€

After decades of speculation, Osbandโ€™s team mapped out more than 150 scattered artifacts before finally identifying the synagogueโ€™s foundation beneath a structure in the village. Excavations revealed the southern wall of the basilica-style building, with three entrances facing Jerusalem, benches along the walls, and rows of basalt columns typical of early synagogues.

โ€œWe opened a small survey area, and to our surprise, found the base of a column and a stone floor,โ€ Osband said. โ€œLater, when we uncovered the southern wall with its entrances and architectural elements, we knew we had found the synagogue.โ€

The building, estimated to measure 13 meters wide and at least 17 meters long, was constructed of hewn basalt stone blocks, or ashlars. Among the finds was a tabula ansataโ€”a rectangular tablet with dovetail handlesโ€”commonly used for inscriptions in Roman and Greek architecture, though none is yet visible. Researchers plan to use imaging technology to detect any faded writing.

Dr. Dror Ben-Yosef of the Israel Nature and Parks Authority called the discovery a significant addition to the archaeological record. โ€œThis synagogue joins roughly 25 others found in the Golan, testifying to the firm hold of Judaism in the region,โ€ he said. โ€œThese were not just places of worship but also centers of study and community life.โ€

Stylistic analysis suggests the structure dates from the late Roman through Byzantine periods (3rdโ€“8th centuries CE), aligning with other ancient synagogues found across the Golan. Archaeologists emphasize that further excavation is needed to determine the full layout and historical phases of the site.

The team hopes to return next summer to complete the dig and eventually make the site accessible to the public.

โ€œEvery synagogue has its own story,โ€ Osband reflected. โ€œThis one will help us better understand the Jewish communities who lived, prayed, and built their lives here 1,500 years ago.โ€


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In the United States, Christians have the right to vote. โ€œMillions [of people around] the world,โ€ Billy Graham once reminded us, โ€œdo not know the meaning of this freedom.โ€ At the voting booth, believers can support leaders who are committed to serving the public and standing for the unchanging truths found in Godโ€™s Word. Yet this freedom often goes unused. While turnout changes from one election to the next, research suggested that more than 40 percent of Christians did not vote in the last election. Throughout his life, Billy Graham encouraged believers to make their voices heard in politics. โ€œThe Bible plainly teaches that we are to participate in good citizenship and that we are to respect men in authority,โ€ he said, โ€œand we are to pray for those who govern us.โ€ The evangelist considered voting a โ€œGod-given responsibility,โ€ a means to โ€œdrive back the forces of evil.โ€

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