October 28, 2026

October, 28, 2026
October 28, 2026

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World news biblically understood

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Skip Heitzig: Have You Left Your First Love?

Skip Heitzig

In Revelation 2 there is a little sectionโ€”I would call it a postcardโ€”where Jesus is writing to the Ephesian church. It’s noteworthy because something great had happened in Ephesus. There was a generation who had turned to the Lord and were excited about the Word of God. Paul had taught in their midst, going through the Scriptures and uncovering the meaning of the texts.

Acts 19:23-41 describes the impact the gospel had been making in Ephesus. “And about that time there arose a great commotion about the Way” (v. 23). “The Way” was the common name for Christianity in those days. The commotion about the Way turned into a riot for an economic reason: craftsmen had been making a huge profit from the silver shrines used to worship the Roman goddess Diana.

As the gospel spread, it caused people to turn away from idols and to the Lord (see v. 26), and these craftsmen were losing money. “So the whole city was filled with confusion, and rushed into the theater with one accord” (v. 29). They wanted to throw Paul out of town. What I love about this is that it affirmed Paul’s testimony. There is never a stronger testimony than when one’s critics admit the success of their adversary.

Ephesus once saw great revival, but today you can’t find a Christian church there. In many areas where the gospel once spread, the churches have virtually vanished. Believers in modern day Turkey are only 0.2% of the population. Christian witness is as absent now as it was during the time before Paul.

About forty years after the riot in Acts 19, there were problems (see Revelation 2:2-3). In His message to the Ephesians, Jesus noted their hard work, patience, and discernment against evil and falsehoods, saying that they had “labored for My name’s sake and [had] not become weary” (v. 3). So far, so good.

“Nevertheless I have this against you, that you have left your first love” (v. 4). They had left their priority of loving God first. As the years went on, the Christian testimony in that city disappeared. Note that Jesus didn’t say, “You have lost your first love.” Because you don’t lose itโ€”you leave it.

Remember what our Lord said to Martha. “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10:41-42).

Martha had been busy working. Her work was good, but she needed to balance that work with worshipโ€”to sit at His feet before she got on her feet to go work for Him.

Leaving your first love is seldom a blowout. It’s usually a slow leak, like a car tire. You air it up, and a couple weeks later you’ve got to air it up again. So it is in our priorities with the Lord. We can get distracted gradually and leave slowly. We leave that first love.

I think of it like people falling asleep in church. Honestly, I’m not bothered by sleeping bodies as much as by sleeping hearts. When people only occupy chairs, their bodies are there, but their hearts are far from God.

We have to guard ourselves. Remember God’s warning against “people [who] draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me” (Isaiah 29:13).

If you find yourself drifting away from the Lordโ€”if you’ve left your first loveโ€”return. Fall in love with Jesus again. Commit your way to Him and rededicate yourself to Him.


Coalition Of Virginia Pastors Sue To Stop Proposed Amendment That Would Redefine Marriage In The State Constitution

A conservative legal group has filed a lawsuit on behalf of a Virginia pastor aimed at stopping a proposed state amendment that would redefine marriage in the Virginia Constitution. The Richmond-based Founding Freedoms Law Center filed the suit Oct. 22 in the circuit court of Prince William County on behalf of Ben Purves, pastor of community and member care at Occoquan Bible Church in Woodbridge, Virginia, near Washington, D.C., challenging the proposed Amendment 2 on procedural grounds. Purves and a group of fellow pastors are also calling on Virginians to fast and pray on Election Day.

The Fruit Of Open Borders, Social Justice, And Anti-Zionism: The Horrifying Scenes Unfolding In France Were Entirely Predictable

Franceโ€™s bloated welfare state, stagnant economy, and ideological hostility to assimilation have created enclaves of immigrants who, at best, do not feel they have any stake in French society; and at worst, are actively hostile to France and to Western civilization writ large. This has proven to be fertile ground for Islamists seeking to foment hostility to the French state, who have made common cause with the Left-wing radicals exacerbating these riots. And of course, the Islamists and antisemites who have deployed the atrocities of October 7 as a recruiting tool are using the so-called โ€œprotestsโ€ as an excuse for the premeditated destruction of synagogues and Jewish businesses.

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Franklin Graham: Jesus Is Coming Backโ€ฆ And Itโ€™s Not Going To Be Far Down The Roadย 

During a lengthy sit-down interview with Fox News Sean Hannity, evangelist Franklin Graham boldly detailed to a largely secular podcast audience the list of extraordinary evidence showcasing that our world is living in the season of Jesusโ€™ return. โ€œJesus is coming back,โ€ Graham declared. โ€œHe is going to come back, and He is going to establish His throne here. There's gonna be a new Jerusalem. He is coming down, and He is going to reign. That is going to take place. When that's gonna take place, I don't knowโ€ฆ but it's not gonna be that far down the road. Jesus told us to look for signs. In Matthew chapter 24, He gives us great examples of what's coming and what we ought to be looking for. If you look today, [you can see] the signs.โ€

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Israel My Glory

Skip Heitzig

In Revelation 2 there is a little sectionโ€”I would call it a postcardโ€”where Jesus is writing to the Ephesian church. It’s noteworthy because something great had happened in Ephesus. There was a generation who had turned to the Lord and were excited about the Word of God. Paul had taught in their midst, going through the Scriptures and uncovering the meaning of the texts.

Acts 19:23-41 describes the impact the gospel had been making in Ephesus. “And about that time there arose a great commotion about the Way” (v. 23). “The Way” was the common name for Christianity in those days. The commotion about the Way turned into a riot for an economic reason: craftsmen had been making a huge profit from the silver shrines used to worship the Roman goddess Diana.

As the gospel spread, it caused people to turn away from idols and to the Lord (see v. 26), and these craftsmen were losing money. “So the whole city was filled with confusion, and rushed into the theater with one accord” (v. 29). They wanted to throw Paul out of town. What I love about this is that it affirmed Paul’s testimony. There is never a stronger testimony than when one’s critics admit the success of their adversary.

Ephesus once saw great revival, but today you can’t find a Christian church there. In many areas where the gospel once spread, the churches have virtually vanished. Believers in modern day Turkey are only 0.2% of the population. Christian witness is as absent now as it was during the time before Paul.

About forty years after the riot in Acts 19, there were problems (see Revelation 2:2-3). In His message to the Ephesians, Jesus noted their hard work, patience, and discernment against evil and falsehoods, saying that they had “labored for My name’s sake and [had] not become weary” (v. 3). So far, so good.

“Nevertheless I have this against you, that you have left your first love” (v. 4). They had left their priority of loving God first. As the years went on, the Christian testimony in that city disappeared. Note that Jesus didn’t say, “You have lost your first love.” Because you don’t lose itโ€”you leave it.

Remember what our Lord said to Martha. “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10:41-42).

Martha had been busy working. Her work was good, but she needed to balance that work with worshipโ€”to sit at His feet before she got on her feet to go work for Him.

Leaving your first love is seldom a blowout. It’s usually a slow leak, like a car tire. You air it up, and a couple weeks later you’ve got to air it up again. So it is in our priorities with the Lord. We can get distracted gradually and leave slowly. We leave that first love.

I think of it like people falling asleep in church. Honestly, I’m not bothered by sleeping bodies as much as by sleeping hearts. When people only occupy chairs, their bodies are there, but their hearts are far from God.

We have to guard ourselves. Remember God’s warning against “people [who] draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me” (Isaiah 29:13).

If you find yourself drifting away from the Lordโ€”if you’ve left your first loveโ€”return. Fall in love with Jesus again. Commit your way to Him and rededicate yourself to Him.


Trusted Analysis From A Biblical Worldview

Help reach the lost and equip the church with the living and active truth of God's Word in our world today.

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Of News Events Around The World.

Coalition Of Virginia Pastors Sue To Stop Proposed Amendment That Would Redefine Marriage In The State Constitution

A conservative legal group has filed a lawsuit on behalf of a Virginia pastor aimed at stopping a proposed state amendment that would redefine marriage in the Virginia Constitution. The Richmond-based Founding Freedoms Law Center filed the suit Oct. 22 in the circuit court of Prince William County on behalf of Ben Purves, pastor of community and member care at Occoquan Bible Church in Woodbridge, Virginia, near Washington, D.C., challenging the proposed Amendment 2 on procedural grounds. Purves and a group of fellow pastors are also calling on Virginians to fast and pray on Election Day.

The Fruit Of Open Borders, Social Justice, And Anti-Zionism: The Horrifying Scenes Unfolding In France Were Entirely Predictable

Franceโ€™s bloated welfare state, stagnant economy, and ideological hostility to assimilation have created enclaves of immigrants who, at best, do not feel they have any stake in French society; and at worst, are actively hostile to France and to Western civilization writ large. This has proven to be fertile ground for Islamists seeking to foment hostility to the French state, who have made common cause with the Left-wing radicals exacerbating these riots. And of course, the Islamists and antisemites who have deployed the atrocities of October 7 as a recruiting tool are using the so-called โ€œprotestsโ€ as an excuse for the premeditated destruction of synagogues and Jewish businesses.

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Franklin Graham: Jesus Is Coming Backโ€ฆ And Itโ€™s Not Going To Be Far Down The Roadย 

During a lengthy sit-down interview with Fox News Sean Hannity, evangelist Franklin Graham boldly detailed to a largely secular podcast audience the list of extraordinary evidence showcasing that our world is living in the season of Jesusโ€™ return. โ€œJesus is coming back,โ€ Graham declared. โ€œHe is going to come back, and He is going to establish His throne here. There's gonna be a new Jerusalem. He is coming down, and He is going to reign. That is going to take place. When that's gonna take place, I don't knowโ€ฆ but it's not gonna be that far down the road. Jesus told us to look for signs. In Matthew chapter 24, He gives us great examples of what's coming and what we ought to be looking for. If you look today, [you can see] the signs.โ€

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Israel My Glory

Erick Stakelbeck

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

ย 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.