November 3, 2026

November, 3, 2026
November 3, 2026

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World news biblically understood

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Should We Change The Gospel Message To Something More ‘Affirming’ To The World?

As sad of a reality that it is, the truth is that most people today are not interested in hearing the gospel. What makes this even worse is that some in the church have decided that changing the message is the way to increase interest and receptivity to what we are saying. Many churches have adopted the philosophy of presenting themselves as an โ€œaffirming churchโ€, meaning they recognize all sexual preferences as acceptable. Others have adopted the method of presenting a message of self-improvement and prosperity โ€œifโ€ you come to know Christ. 

Mark 4:3-9 KJV – “Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. And he said unto them, He that hath ears to hear, let him hear.”

After Jesus shared this parable from a boat on the Sea of Galilee because of the size of the crowd seated on the shore, His disciples came and asked Him what it meant. He answered:

Mark 4:14-20 KJV – “The sower soweth the word. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.”

Jesus did not tell the disciples, โ€œUse the wayside seed for those by the wayside. Use the stony ground seed for the ones with no root in themselves and the thorny ground seed for those among the thorns and the good ground seed for those of the good ground.โ€ ย 

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In Your Inbox

Since the soils clearly represent types of people and their receptions to the gospel, what Jesus said was that there is one gospel for all people. We donโ€™t change the message based on the receptivity of the masses. 

Galatians 1:6-8 KJV – “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Paul tells the church at Galatia that there is no other gospel, and changing the gospel only leads to being accursed. This is the danger of the aforementioned practices in much of the church today. If you sow a gospel that is not the true gospel, you have changed not only the seed, but the fruit of the seed as well, meaning the outcome of the message.

2 Timothy 4:2-5 KJV – “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.”

We live in the time of which Paul prophesied, and his instruction in such a time as this is to preach the Word. He also says that we must โ€œendure afflictionsโ€ for having done so. That means in the last days when churches are teaching fables instead of gospel facts, those who speak the truth and sow the true gospel seeds are not going to be well received nor is their message.

Do we then change the message to something more acceptable? To use one of Paulโ€™s favored responses, โ€œCertainly not!โ€ Preach the Word, dear friends, even though it is not popular. Because some of those gospel seeds are going to land on good soil, and, remember, saving faith comes by hearing the word of God, not by fables.

Even so, come quickly Lord Jesus.


Amir Tsarfati is a fmr Deputy Governor of Jericho, Israeli tour guide, author, and the Founder and President of Behold Israel.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nationโ€™s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing โ€œexpertโ€ reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

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The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on Godโ€™s word, defend what is right, confront what is wrong, and speak with courage โ€” even when the culture would rather we remain silent.

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Israel My Glory

As sad of a reality that it is, the truth is that most people today are not interested in hearing the gospel. What makes this even worse is that some in the church have decided that changing the message is the way to increase interest and receptivity to what we are saying. Many churches have adopted the philosophy of presenting themselves as an โ€œaffirming churchโ€, meaning they recognize all sexual preferences as acceptable. Others have adopted the method of presenting a message of self-improvement and prosperity โ€œifโ€ you come to know Christ. 

Mark 4:3-9 KJV – “Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. And he said unto them, He that hath ears to hear, let him hear.”

After Jesus shared this parable from a boat on the Sea of Galilee because of the size of the crowd seated on the shore, His disciples came and asked Him what it meant. He answered:

Mark 4:14-20 KJV – “The sower soweth the word. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.”

Jesus did not tell the disciples, โ€œUse the wayside seed for those by the wayside. Use the stony ground seed for the ones with no root in themselves and the thorny ground seed for those among the thorns and the good ground seed for those of the good ground.โ€ ย 

untitled artwork 418

In Your Inbox

Since the soils clearly represent types of people and their receptions to the gospel, what Jesus said was that there is one gospel for all people. We donโ€™t change the message based on the receptivity of the masses. 

Galatians 1:6-8 KJV – “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Paul tells the church at Galatia that there is no other gospel, and changing the gospel only leads to being accursed. This is the danger of the aforementioned practices in much of the church today. If you sow a gospel that is not the true gospel, you have changed not only the seed, but the fruit of the seed as well, meaning the outcome of the message.

2 Timothy 4:2-5 KJV – “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.”

We live in the time of which Paul prophesied, and his instruction in such a time as this is to preach the Word. He also says that we must โ€œendure afflictionsโ€ for having done so. That means in the last days when churches are teaching fables instead of gospel facts, those who speak the truth and sow the true gospel seeds are not going to be well received nor is their message.

Do we then change the message to something more acceptable? To use one of Paulโ€™s favored responses, โ€œCertainly not!โ€ Preach the Word, dear friends, even though it is not popular. Because some of those gospel seeds are going to land on good soil, and, remember, saving faith comes by hearing the word of God, not by fables.

Even so, come quickly Lord Jesus.


Amir Tsarfati is a fmr Deputy Governor of Jericho, Israeli tour guide, author, and the Founder and President of Behold Israel.

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Of News Events Around The World.

Why Christians Have A Biblical Responsibility To Participate In The Political Process

With the 2026 midterm elections just days away, millions of Americans are preparing to cast their ballots in an election that will have significant implications for the nationโ€™s future. With control of Congress hanging in the balance, voters will help determine the legislative agenda and political trajectory of the next two years. For Christians, the election raises questions that go beyond political parties, candidates, and policy preferences. Is voting merely a civic privilege, or does Scripture provide a theological framework for understanding it as an act of stewardship and love of neighbor? And what role should pastors and churches play in equipping believers to exercise this responsibility faithfully? As Americans prepare to head to the polls next Tuesday, these questions invite us to consider a more fundamental issue: whether Christians have a Biblical responsibility to participate in the political process.

A Barbaric Death Penalty: Politicians, Doctors, The Abortion Industry, And The Media Have Lied To Mothers

Sadly, the abortion industry continues to either deny the level of pain inflicted upon the preborn or bury the evidence by introducing โ€œexpertโ€ reports that contain deliberately vague language which seeks to assure mothers that abortion does not cross any moral barriers. Although a consensus on the impact of pain on the preborn would be a positive step in educating the public, the reality is that pain tolerance does not excuse the injustice perpetrated in abortion clinics.

untitled artwork 6391

The Church Cannot Remain Silent On Biblical Matters Because They Have Been Declared ‘Political’

Jesus called His followers the salt of the earth and the light of the world. Neither image suggests withdrawal. Both describe engagement that makes a difference. So the issue is not whether the church should become political. It is whether Christians will remain biblical when biblical truth has political consequences. Our calling is neither to become the mouthpiece of a party nor to retreat into silence. It is to stand on Godโ€™s word, defend what is right, confront what is wrong, and speak with courage โ€” even when the culture would rather we remain silent.

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Israel My Glory

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

ย 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.