June 21, 2026

June, 21, 2026
June 21, 2026

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Pro-Life Physicians Pray Court Heeds Warning About Mail-Order Abortion

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Pro-Life Physicians Pray Court Heeds Warning About Mail-Order Abortion

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More than 100 briefs have been filed urging the U.S. Supreme Court, as it considers Louisiana v. FDA, to reinstate safety protocols for mail-order abortion removed during Joe Biden’s administration.

One such brief was filed by the American Association of Pro-life Obstetricians and Gynecologists.

For AAPLOG, the brief had the dual purpose of encouraging the Court while also refuting the narrative that use of the abortion drug Mifepristone carries only remote risk.

AAPLOG needed to file this brief to show “that there are OBGYNs who are not afraid to tell the truth about Mifepristone and about drug-induced abortion,” Dr. Donna Harrison, director of research for the group, said on “Washington Watch” Friday.

Commonly listed side effects include bleeding and spotting, cramping and pelvic pain, nausea and vomiting, diarrhea, headache, dizziness, fever or chillis, fatigue or weakness.

The current Court discussion involves whether Louisiana has standing to pursue the case. If the Court eventually agrees to hear the full case on the merits, arguments would probably occur during the Court’s next term, with a final decision potentially coming in 2027

Gillette submitted written testimony to Congress earlier this year.

In spite of such noted possible side effects and graphic personal testimony from a woman who experienced these effects, the “safe drug” narrative persists.

The AAPLOG brief takes to task a rival organization, the American College of Obstetricians and Gynecologists.

“ACOG was saying that abortion is safe, and we showed that abortion is not safe,” Harrison told “Washington Watch” host Jody Hice. “Abortion has real risks including hemorrhage infection, including rupturing ectopic pregnancies if they’re not discovered before the abortion pill is given.”

The easy access of mail-order abortion drugs also lends itself to deceptive practices used against women, Harrison said.

“The drug as it’s used right now through telemedicine (is) being given to women who don’t even know they’re getting the drug. There are a number of cases where women have received a drug from a disgruntled boyfriend and aborted even though they had no consent in it.”

Not rare, according to definition

The AAPLOG brief challenges ACOG assertions that complications are rare.

“They are not rare. Complications from the Mifepristone abortion are common, and that’s the scientific definition of common as more than 1%. They are. You’ve got one out of 25 women ending up in the ER. That’s not a rare complication,” Harrison said.

ACOG is not following the science but is following a leftist ideology on abortion, Harrison said.

She says ACOG ignores the science of a human being inside the womb, a being that carries a different blood type, a different heartbeat, different DNA and the capability of doing “all the things that human beings do.”

Eighty-five percent of OBGYNs won’t perform abortions “and it’s not because we don’t know how. It’s because we recognize that there are two patients that stand in front of us: the human being in the womb and the mom who’s carrying that human being. They’re both our patients, and that’s the long history of being an OBGYN which we’re proud of,” Harrison said.


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The Clash Of Worldviews: Secular Progressivism Vs Biblical Christianity

To understand the age in which we live, it is important to understand the ideas behind secular progressivism and, more importantly, what its aspirations are. After all, whether the majority of people realise it or not, secular progressivism has the stated goal of organising social life (with or without your consent) toward explicitly chosen goals. Those goals, however, put it in direct conflict with Biblical truth. The major flaw in secular progressivism is its belief that preference trumps truth. Because the maxim of this ideology is that “all preferences are created equal,” any belief which competes with somebody’s “preference” is treated in one of two ways. Either it must be suppressed (usually with the backing of government or media institutions), or it must be branded as a private hobby which is acceptable in the home or inner thought life but not welcome in the public square where others may be influenced by it.

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