November 9, 2026

November, 9, 2026
November 9, 2026

give

untitled artwork

untitled artwork

World news biblically understood

TRENDING:

Government Censorship: When Digital ‘Safety Measures’ Become A Power Grab Targeting Freedom Of Speech

When it comes to the legal obligations of individuals and institutions, there is a well-known principle called “duty of care.” To meet duty of care obligations, individuals and institutions must take all reasonable steps to prevent harm, avoid injury, and ensure the safety and wellbeing of others. Because these obligations are intended to protect the welfare of others, duty of care obligations may be seen as generally positive. 

However, there is an obvious tipping point when it comes to duty of care in public governance. In particular, hyper-regulation, which begins to infringe on personal freedom, is an area of concern for those who cherish individual autonomy and common sense. Yet, governments often circumvent such concerns under the guise of public safety, often leading to the regulation of low-risk activities that limit personal choice beyond that which is reasonable.

The Australian Government has recently released a draft piece of legislation referred to as the Online Safety Amendment (Digital Duty of Care) Bill 2026. If passed as currently drafted, the Bill would completely overhaul Australia’s online safety regime and introduce a new statutory digital duty of care. Although the target of these reforms are the larger social media platforms the legislation broadly captures “online services” including messaging, designated internet services, hosting providers, search engines, app stores and equipment providers tied to those services. 

So, what is it that the Australian Government is aiming to achieve? One of the key initiatives is called “My Feed, My Way,” which supports user control over algorithmically curated content. But the proposed new laws will also put the onus on digital service providers to provide a safe online environment, setting minimum standards for the features and tools they use. They will also be required to protect those under the age of 18 from: 

  • content that promotes, encourages or accelerates eating disorders;
  • content that promotes hostile ideas about women and gender equality;
  • pornography;
  • content that glorifies crime or life-endangering stunts; and
  • content that causes serious mental health distress, including abuse and bullying.

Although all of this sounds overwhelmingly positive, the breadth of the proposed legislation means the regime could apply to a much wider range of institutions than traditional online safety laws. This is what has immediately sparked concern amongst those who advocate for religious freedom and freedom of speech. In fact, the proposed laws are considered so Orwellian that they have caught the attention of the US Government, which, in a statement dated 22 September 2026, said: “The United States has serious concerns about the Australian government’s stated goal of mandating broad duty of care requirements that dictate how platforms manage content and users’ feeds.”

Because most major social media platforms are headquartered in the US, the Trump Administration argues that although the laws would be specific to Australia, they would project Australian safety standards onto American users. As part of the aforementioned statement dated 22 September 2026, the US Government went on to say: “If Australia compels platforms to aggressively filter content in algorithmic feeds to satisfy a government mandate, and such filtering draws in protected speech, the effect on a disfavored speaker or media source’s reach would not be meaningfully different than outright removal. The U.S. government would likely consider such a measure as facilitating censorship.”

It is that word, “censorship,” that also has Australians concerned. In fact, along with the US Government, many are asking what safeguards will be written into the legislation to ensure that the biases and preferences of Australian government officials and regulators do not influence the censorship architecture in a way which disadvantages independent or minority views. This concern was heightened after recent statements by the Communications Minister.  When asked about the definition of “harm” in the legislation and who ultimately decides how the definition is interpreted, she responded by saying, “The test for what would constitute a new serious harm would ultimately be, I guess, made by me on the expert technical advice of the eSafety Commissioner” (emphasis added).  

Within Australia, reactions to the draft legislation have been swift and negative. Opposition Leader Angus Taylor has called the draft “a blank cheque for political censorship to the minister and to the government.” Andrew Bushnell of the Institute of Public Affairs wrote, “The proposed digital duty of care is an undemocratic and draconian government power grab that would crush freedom of speech on the internet.” Leader of the One Nation party, Pauline Hanson, accused the government of “copying the Chinese Communist Party’s censorship playbook” and warned that Australia “should be moving away from government censorship, not building the Orwellian machinery for it.”

To be clear, the draft does not ban Christian teaching. But it does fail to provide an objective legal limit to the government’s power to determine what is unlawful content. Additionally, because the laws would require online service providers to take proactive, reasonable steps to prevent reasonably foreseeable serious harm to their users, the terminology is so broad that it will likely encourage platforms to engage in pre-emptive censorship to avoid the risk of liability. As a result, lawful religious, political and conscience-based speech could become collateral damage if platforms consider them too controversial or risky.

Public debate over the draft legislation will no doubt intensify as the government considers individual submissions. What is already becoming clear is that there are significant concerns over the ability for Christians to maintain freedom of belief in the face of digital architecture that is no longer targeting crimes; it is targeting viewpoints.


give

give

A Slap In The Face Of History: 88 Years After Kristallnacht, Jewish Businesses Are Again Ostracized And Boycotted

There is no better way to ostracize than the BDS movement's attempt at crippling Israel's economy and isolating Jewish businesses and organizations, not to mention those who support them. Israel's enemies are very creative, even though they are also very specific in what they chose to boycott out of convenience. This attempt at separation included a protest bike ride in Philadelphia to boycott Jewish eateries around town. Incidentally, in an unexpected show of support, the places intended for boycott got very long lines outside for food. Regardless, the choice of date, being a day before the remembrance of Kristallnacht, was a slap in the face of history. The modern BDS movement was only born in 2005, but it has done a lot of damage and continues to inflict further ostracism on Israel and Diaspora Jews economically, politically, culturally, and academically, albeit very hypocritically.

Report: Oppression Of Christians Worsens In 55% Of Countries, With No Nation Showing Improvement

The persecution and oppression of our brothers and sisters in Christ around the world is getting worse, according to a report from Aid to the Church in Need UK. This report on the persecuted church found the “oppression of Christians has worsened in 55% of countries . . . without any country showing an improvement.” According to the report, which looked at persecution between August 2024 and June 2026, Christians “are being forced from their homes through conflict, extremism, and religiously motivated violence in 18 countries across Africa, Asia, the Middle East, and Latin America.” This means 220 million Christians are “directly exposed to persecution worldwide.”

sign up

How Should Christians Stand When Standing Is No Longer Considered Polite Or Permitted?

In January, worshippers at Cities Church in Minnesota were shocked to see a mob of angry activists storming the sanctuary, shouting obscenities and terrifying young children as they protested. Across Europe, anti-Christian attacks have also been steadily rising—vandalism, desecration, physical violence, and arson. Britain has supplied its own version of opposition: men and women arrested for silently praying outside abortion clinics, Christian speech silenced online, and even a lawmaker, Finnish Parliament Member Päivi Räsänen, temporarily barred from flying through London Heathrow because of her Biblical convictions.

ABC's of Salvation

Decision

christ in prophecy

christ in prophecy

Decision

untitled artwork

Israel My Glory

When it comes to the legal obligations of individuals and institutions, there is a well-known principle called “duty of care.” To meet duty of care obligations, individuals and institutions must take all reasonable steps to prevent harm, avoid injury, and ensure the safety and wellbeing of others. Because these obligations are intended to protect the welfare of others, duty of care obligations may be seen as generally positive. 

However, there is an obvious tipping point when it comes to duty of care in public governance. In particular, hyper-regulation, which begins to infringe on personal freedom, is an area of concern for those who cherish individual autonomy and common sense. Yet, governments often circumvent such concerns under the guise of public safety, often leading to the regulation of low-risk activities that limit personal choice beyond that which is reasonable.

The Australian Government has recently released a draft piece of legislation referred to as the Online Safety Amendment (Digital Duty of Care) Bill 2026. If passed as currently drafted, the Bill would completely overhaul Australia’s online safety regime and introduce a new statutory digital duty of care. Although the target of these reforms are the larger social media platforms the legislation broadly captures “online services” including messaging, designated internet services, hosting providers, search engines, app stores and equipment providers tied to those services. 

So, what is it that the Australian Government is aiming to achieve? One of the key initiatives is called “My Feed, My Way,” which supports user control over algorithmically curated content. But the proposed new laws will also put the onus on digital service providers to provide a safe online environment, setting minimum standards for the features and tools they use. They will also be required to protect those under the age of 18 from: 

  • content that promotes, encourages or accelerates eating disorders;
  • content that promotes hostile ideas about women and gender equality;
  • pornography;
  • content that glorifies crime or life-endangering stunts; and
  • content that causes serious mental health distress, including abuse and bullying.

Although all of this sounds overwhelmingly positive, the breadth of the proposed legislation means the regime could apply to a much wider range of institutions than traditional online safety laws. This is what has immediately sparked concern amongst those who advocate for religious freedom and freedom of speech. In fact, the proposed laws are considered so Orwellian that they have caught the attention of the US Government, which, in a statement dated 22 September 2026, said: “The United States has serious concerns about the Australian government’s stated goal of mandating broad duty of care requirements that dictate how platforms manage content and users’ feeds.”

Because most major social media platforms are headquartered in the US, the Trump Administration argues that although the laws would be specific to Australia, they would project Australian safety standards onto American users. As part of the aforementioned statement dated 22 September 2026, the US Government went on to say: “If Australia compels platforms to aggressively filter content in algorithmic feeds to satisfy a government mandate, and such filtering draws in protected speech, the effect on a disfavored speaker or media source’s reach would not be meaningfully different than outright removal. The U.S. government would likely consider such a measure as facilitating censorship.”

It is that word, “censorship,” that also has Australians concerned. In fact, along with the US Government, many are asking what safeguards will be written into the legislation to ensure that the biases and preferences of Australian government officials and regulators do not influence the censorship architecture in a way which disadvantages independent or minority views. This concern was heightened after recent statements by the Communications Minister.  When asked about the definition of “harm” in the legislation and who ultimately decides how the definition is interpreted, she responded by saying, “The test for what would constitute a new serious harm would ultimately be, I guess, made by me on the expert technical advice of the eSafety Commissioner” (emphasis added).  

Within Australia, reactions to the draft legislation have been swift and negative. Opposition Leader Angus Taylor has called the draft “a blank cheque for political censorship to the minister and to the government.” Andrew Bushnell of the Institute of Public Affairs wrote, “The proposed digital duty of care is an undemocratic and draconian government power grab that would crush freedom of speech on the internet.” Leader of the One Nation party, Pauline Hanson, accused the government of “copying the Chinese Communist Party’s censorship playbook” and warned that Australia “should be moving away from government censorship, not building the Orwellian machinery for it.”

To be clear, the draft does not ban Christian teaching. But it does fail to provide an objective legal limit to the government’s power to determine what is unlawful content. Additionally, because the laws would require online service providers to take proactive, reasonable steps to prevent reasonably foreseeable serious harm to their users, the terminology is so broad that it will likely encourage platforms to engage in pre-emptive censorship to avoid the risk of liability. As a result, lawful religious, political and conscience-based speech could become collateral damage if platforms consider them too controversial or risky.

Public debate over the draft legislation will no doubt intensify as the government considers individual submissions. What is already becoming clear is that there are significant concerns over the ability for Christians to maintain freedom of belief in the face of digital architecture that is no longer targeting crimes; it is targeting viewpoints.


Trusted Analysis From A Biblical Worldview

Help reach the lost and equip the church with the living and active truth of God's Word in our world today.

YOU CARE ABOUT

BIBLICAL TRUTH. SO DO WE.

 

Together, We Can Deliver A Biblical Understanding

Of News Events Around The World.

A Slap In The Face Of History: 88 Years After Kristallnacht, Jewish Businesses Are Again Ostracized And Boycotted

There is no better way to ostracize than the BDS movement's attempt at crippling Israel's economy and isolating Jewish businesses and organizations, not to mention those who support them. Israel's enemies are very creative, even though they are also very specific in what they chose to boycott out of convenience. This attempt at separation included a protest bike ride in Philadelphia to boycott Jewish eateries around town. Incidentally, in an unexpected show of support, the places intended for boycott got very long lines outside for food. Regardless, the choice of date, being a day before the remembrance of Kristallnacht, was a slap in the face of history. The modern BDS movement was only born in 2005, but it has done a lot of damage and continues to inflict further ostracism on Israel and Diaspora Jews economically, politically, culturally, and academically, albeit very hypocritically.

Report: Oppression Of Christians Worsens In 55% Of Countries, With No Nation Showing Improvement

The persecution and oppression of our brothers and sisters in Christ around the world is getting worse, according to a report from Aid to the Church in Need UK. This report on the persecuted church found the “oppression of Christians has worsened in 55% of countries . . . without any country showing an improvement.” According to the report, which looked at persecution between August 2024 and June 2026, Christians “are being forced from their homes through conflict, extremism, and religiously motivated violence in 18 countries across Africa, Asia, the Middle East, and Latin America.” This means 220 million Christians are “directly exposed to persecution worldwide.”

untitled artwork 6391

How Should Christians Stand When Standing Is No Longer Considered Polite Or Permitted?

In January, worshippers at Cities Church in Minnesota were shocked to see a mob of angry activists storming the sanctuary, shouting obscenities and terrifying young children as they protested. Across Europe, anti-Christian attacks have also been steadily rising—vandalism, desecration, physical violence, and arson. Britain has supplied its own version of opposition: men and women arrested for silently praying outside abortion clinics, Christian speech silenced online, and even a lawmaker, Finnish Parliament Member Päivi Räsänen, temporarily barred from flying through London Heathrow because of her Biblical convictions.

ABC's of Salvation

TV AD

worldview matters

Decision Magazine V AD

Decision

Jan Markell

Israel My Glory

Erick Stakelbeck

untitled artwork

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.