October 19, 2026

October, 19, 2026
October 19, 2026

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World news biblically understood

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Government Censorship: When Digital ‘Safety Measures’ Become A Power Grab Targeting Freedom Of Speech

When it comes to the legal obligations of individuals and institutions, there is a well-known principle called “duty of care.” To meet duty of care obligations, individuals and institutions must take all reasonable steps to prevent harm, avoid injury, and ensure the safety and wellbeing of others. Because these obligations are intended to protect the welfare of others, duty of care obligations may be seen as generally positive. 

However, there is an obvious tipping point when it comes to duty of care in public governance. In particular, hyper-regulation, which begins to infringe on personal freedom, is an area of concern for those who cherish individual autonomy and common sense. Yet, governments often circumvent such concerns under the guise of public safety, often leading to the regulation of low-risk activities that limit personal choice beyond that which is reasonable.

The Australian Government has recently released a draft piece of legislation referred to as the Online Safety Amendment (Digital Duty of Care) Bill 2026. If passed as currently drafted, the Bill would completely overhaul Australia’s online safety regime and introduce a new statutory digital duty of care. Although the target of these reforms are the larger social media platforms the legislation broadly captures “online services” including messaging, designated internet services, hosting providers, search engines, app stores and equipment providers tied to those services. 

So, what is it that the Australian Government is aiming to achieve? One of the key initiatives is called “My Feed, My Way,” which supports user control over algorithmically curated content. But the proposed new laws will also put the onus on digital service providers to provide a safe online environment, setting minimum standards for the features and tools they use. They will also be required to protect those under the age of 18 from: 

  • content that promotes, encourages or accelerates eating disorders;
  • content that promotes hostile ideas about women and gender equality;
  • pornography;
  • content that glorifies crime or life-endangering stunts; and
  • content that causes serious mental health distress, including abuse and bullying.

Although all of this sounds overwhelmingly positive, the breadth of the proposed legislation means the regime could apply to a much wider range of institutions than traditional online safety laws. This is what has immediately sparked concern amongst those who advocate for religious freedom and freedom of speech. In fact, the proposed laws are considered so Orwellian that they have caught the attention of the US Government, which, in a statement dated 22 September 2026, said: “The United States has serious concerns about the Australian government’s stated goal of mandating broad duty of care requirements that dictate how platforms manage content and users’ feeds.”

Because most major social media platforms are headquartered in the US, the Trump Administration argues that although the laws would be specific to Australia, they would project Australian safety standards onto American users. As part of the aforementioned statement dated 22 September 2026, the US Government went on to say: “If Australia compels platforms to aggressively filter content in algorithmic feeds to satisfy a government mandate, and such filtering draws in protected speech, the effect on a disfavored speaker or media source’s reach would not be meaningfully different than outright removal. The U.S. government would likely consider such a measure as facilitating censorship.”

It is that word, “censorship,” that also has Australians concerned. In fact, along with the US Government, many are asking what safeguards will be written into the legislation to ensure that the biases and preferences of Australian government officials and regulators do not influence the censorship architecture in a way which disadvantages independent or minority views. This concern was heightened after recent statements by the Communications Minister.  When asked about the definition of “harm” in the legislation and who ultimately decides how the definition is interpreted, she responded by saying, “The test for what would constitute a new serious harm would ultimately be, I guess, made by me on the expert technical advice of the eSafety Commissioner” (emphasis added).  

Within Australia, reactions to the draft legislation have been swift and negative. Opposition Leader Angus Taylor has called the draft “a blank cheque for political censorship to the minister and to the government.” Andrew Bushnell of the Institute of Public Affairs wrote, “The proposed digital duty of care is an undemocratic and draconian government power grab that would crush freedom of speech on the internet.” Leader of the One Nation party, Pauline Hanson, accused the government of “copying the Chinese Communist Party’s censorship playbook” and warned that Australia “should be moving away from government censorship, not building the Orwellian machinery for it.”

To be clear, the draft does not ban Christian teaching. But it does fail to provide an objective legal limit to the government’s power to determine what is unlawful content. Additionally, because the laws would require online service providers to take proactive, reasonable steps to prevent reasonably foreseeable serious harm to their users, the terminology is so broad that it will likely encourage platforms to engage in pre-emptive censorship to avoid the risk of liability. As a result, lawful religious, political and conscience-based speech could become collateral damage if platforms consider them too controversial or risky.

Public debate over the draft legislation will no doubt intensify as the government considers individual submissions. What is already becoming clear is that there are significant concerns over the ability for Christians to maintain freedom of belief in the face of digital architecture that is no longer targeting crimes; it is targeting viewpoints.


Franklin Graham: Jesus Is Coming Back… And It’s Not Going To Be Far Down The Road 

During a lengthy sit-down interview with Fox News Sean Hannity, evangelist Franklin Graham boldly detailed to a largely secular podcast audience the list of extraordinary evidence showcasing that our world is living in the season of Jesus’ return. “Jesus is coming back,” Graham declared. “He is going to come back, and He is going to establish His throne here. There's gonna be a new Jerusalem. He is coming down, and He is going to reign. That is going to take place. When that's gonna take place, I don't know… but it's not gonna be that far down the road. Jesus told us to look for signs. In Matthew chapter 24, He gives us great examples of what's coming and what we ought to be looking for. If you look today, [you can see] the signs.”

There Is No Practical Difference Between Hatred Of The Jewish State And Hatred Of The Jewish People

Hatred of Israel saturated Ghazali’s social media content. Just hours before attacking Temple Israel, he took to social media and posted several comments across various profiles, including “Israel is a cancerous/malignant growth,” “Israel is pure evil,” and “The oppressors will soon know what kind of end they will meet.” By the grace of God, only the terrorist met his end. But his demise is no solid comfort to the Jewish community because it has violently experienced the truth that there is no practical difference between hatred of the Jewish state and hatred of the Jewish people.

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In The Voting Booth, You Won’t See Its Name On The Ballot… But Make No Mistake, Israel Is There

If you’re like most Americans, you’ve had plenty on your mind leading into the midterms—inflation, immigration, healthcare, artificial intelligence, the economy, the Iran war, and control of Congress. But another issue has risen to the top of the nation’s agenda: Israel. Congressional representatives are powerful. Congress controls funding, shapes sanctions, and influences American diplomacy. The men and women elected in November will determine whether the historic U.S.-Israel relationship remains strong or continues undergoing the most significant political reassessment in generations. When you enter the voting booth, you won’t see Israel’s name on the ballot. But make no mistake: Israel is there.

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Israel My Glory

When it comes to the legal obligations of individuals and institutions, there is a well-known principle called “duty of care.” To meet duty of care obligations, individuals and institutions must take all reasonable steps to prevent harm, avoid injury, and ensure the safety and wellbeing of others. Because these obligations are intended to protect the welfare of others, duty of care obligations may be seen as generally positive. 

However, there is an obvious tipping point when it comes to duty of care in public governance. In particular, hyper-regulation, which begins to infringe on personal freedom, is an area of concern for those who cherish individual autonomy and common sense. Yet, governments often circumvent such concerns under the guise of public safety, often leading to the regulation of low-risk activities that limit personal choice beyond that which is reasonable.

The Australian Government has recently released a draft piece of legislation referred to as the Online Safety Amendment (Digital Duty of Care) Bill 2026. If passed as currently drafted, the Bill would completely overhaul Australia’s online safety regime and introduce a new statutory digital duty of care. Although the target of these reforms are the larger social media platforms the legislation broadly captures “online services” including messaging, designated internet services, hosting providers, search engines, app stores and equipment providers tied to those services. 

So, what is it that the Australian Government is aiming to achieve? One of the key initiatives is called “My Feed, My Way,” which supports user control over algorithmically curated content. But the proposed new laws will also put the onus on digital service providers to provide a safe online environment, setting minimum standards for the features and tools they use. They will also be required to protect those under the age of 18 from: 

  • content that promotes, encourages or accelerates eating disorders;
  • content that promotes hostile ideas about women and gender equality;
  • pornography;
  • content that glorifies crime or life-endangering stunts; and
  • content that causes serious mental health distress, including abuse and bullying.

Although all of this sounds overwhelmingly positive, the breadth of the proposed legislation means the regime could apply to a much wider range of institutions than traditional online safety laws. This is what has immediately sparked concern amongst those who advocate for religious freedom and freedom of speech. In fact, the proposed laws are considered so Orwellian that they have caught the attention of the US Government, which, in a statement dated 22 September 2026, said: “The United States has serious concerns about the Australian government’s stated goal of mandating broad duty of care requirements that dictate how platforms manage content and users’ feeds.”

Because most major social media platforms are headquartered in the US, the Trump Administration argues that although the laws would be specific to Australia, they would project Australian safety standards onto American users. As part of the aforementioned statement dated 22 September 2026, the US Government went on to say: “If Australia compels platforms to aggressively filter content in algorithmic feeds to satisfy a government mandate, and such filtering draws in protected speech, the effect on a disfavored speaker or media source’s reach would not be meaningfully different than outright removal. The U.S. government would likely consider such a measure as facilitating censorship.”

It is that word, “censorship,” that also has Australians concerned. In fact, along with the US Government, many are asking what safeguards will be written into the legislation to ensure that the biases and preferences of Australian government officials and regulators do not influence the censorship architecture in a way which disadvantages independent or minority views. This concern was heightened after recent statements by the Communications Minister.  When asked about the definition of “harm” in the legislation and who ultimately decides how the definition is interpreted, she responded by saying, “The test for what would constitute a new serious harm would ultimately be, I guess, made by me on the expert technical advice of the eSafety Commissioner” (emphasis added).  

Within Australia, reactions to the draft legislation have been swift and negative. Opposition Leader Angus Taylor has called the draft “a blank cheque for political censorship to the minister and to the government.” Andrew Bushnell of the Institute of Public Affairs wrote, “The proposed digital duty of care is an undemocratic and draconian government power grab that would crush freedom of speech on the internet.” Leader of the One Nation party, Pauline Hanson, accused the government of “copying the Chinese Communist Party’s censorship playbook” and warned that Australia “should be moving away from government censorship, not building the Orwellian machinery for it.”

To be clear, the draft does not ban Christian teaching. But it does fail to provide an objective legal limit to the government’s power to determine what is unlawful content. Additionally, because the laws would require online service providers to take proactive, reasonable steps to prevent reasonably foreseeable serious harm to their users, the terminology is so broad that it will likely encourage platforms to engage in pre-emptive censorship to avoid the risk of liability. As a result, lawful religious, political and conscience-based speech could become collateral damage if platforms consider them too controversial or risky.

Public debate over the draft legislation will no doubt intensify as the government considers individual submissions. What is already becoming clear is that there are significant concerns over the ability for Christians to maintain freedom of belief in the face of digital architecture that is no longer targeting crimes; it is targeting viewpoints.


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Of News Events Around The World.

Franklin Graham: Jesus Is Coming Back… And It’s Not Going To Be Far Down The Road 

During a lengthy sit-down interview with Fox News Sean Hannity, evangelist Franklin Graham boldly detailed to a largely secular podcast audience the list of extraordinary evidence showcasing that our world is living in the season of Jesus’ return. “Jesus is coming back,” Graham declared. “He is going to come back, and He is going to establish His throne here. There's gonna be a new Jerusalem. He is coming down, and He is going to reign. That is going to take place. When that's gonna take place, I don't know… but it's not gonna be that far down the road. Jesus told us to look for signs. In Matthew chapter 24, He gives us great examples of what's coming and what we ought to be looking for. If you look today, [you can see] the signs.”

There Is No Practical Difference Between Hatred Of The Jewish State And Hatred Of The Jewish People

Hatred of Israel saturated Ghazali’s social media content. Just hours before attacking Temple Israel, he took to social media and posted several comments across various profiles, including “Israel is a cancerous/malignant growth,” “Israel is pure evil,” and “The oppressors will soon know what kind of end they will meet.” By the grace of God, only the terrorist met his end. But his demise is no solid comfort to the Jewish community because it has violently experienced the truth that there is no practical difference between hatred of the Jewish state and hatred of the Jewish people.

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In The Voting Booth, You Won’t See Its Name On The Ballot… But Make No Mistake, Israel Is There

If you’re like most Americans, you’ve had plenty on your mind leading into the midterms—inflation, immigration, healthcare, artificial intelligence, the economy, the Iran war, and control of Congress. But another issue has risen to the top of the nation’s agenda: Israel. Congressional representatives are powerful. Congress controls funding, shapes sanctions, and influences American diplomacy. The men and women elected in November will determine whether the historic U.S.-Israel relationship remains strong or continues undergoing the most significant political reassessment in generations. When you enter the voting booth, you won’t see Israel’s name on the ballot. But make no mistake: Israel is there.

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YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.

untitled artwork

Israel My Glory

YOU CARE ABOUT

BIBLICAL TRUTH.

SO DO WE.

 

Together, We Can Deliver A Biblical Understanding Of News Events Around The World And Equip The Church To Stand With A Biblical Worldview.